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Articles

Don’t waste your infertility

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September 12, 2014

It's been a few years since I learned that our struggle with infertility would require more treatment in order to attempt pregnancy. While I am now the mom to twin boys, the day I heard the hard news is still vivid in my memory. Few things feel worse than waking up from surgery and hearing the words, “it was worse than the doctor thought, you will need more treatment.” I went into surgery hopeful and came out feeling like I had been punched in the stomach (physically and emotionally). This is not how we planned. This is hardly what we wanted. And this diagnosis only prolonged, and solidified, that we weren’t just a couple who was having a hard time getting pregnant again. We were infertile, at least for the time being.

I wish I could say that my response to this news was always Christ-like and admirable. It wasn’t. But through this trial, God taught me some specific things about his character, my depravity, and his goodness in all things. I believe that God was absolutely sovereign over my infertility in the same way that I believe he was sovereign over my miscarriages. It was not a surprise to him. In fact, it was designed by him for my good, and he doesn’t want me to waste this suffering. Below are a few things I’ve learned about not wasting your infertility. It’s hardly exhaustive, but it’s a start. If you are struggling with infertility, too, I pray that God uses it to encourage you as we walk this road together.

Not wasting your infertility starts with a deep and abiding trust in the God who knows the end of your infertility. He knows the end of it because he gave it to you (Gen. 50:20; Job 2:10; Ps. 88:6-7). But he also knows the end of it because only he can truly heal your body and give you a baby. Know God’s word. Study it. Live off of it. It is in his word that you will see God and know him more deeply. You will find that he is good all of the time, that he loves you more than you know, and that he wants to give you a greater knowledge of himself through this devastating trial. In his word you will find comfort for your soul. Not wasting your infertility is a constant fight to see God as good, but it’s a fight worth having.

Not wasting your infertility means you worship even when your heart is breaking. John Piper says that the “unwasted life is the one that continually puts Christ on display.” That’s what worship is, giving God the glory due his name. Worship means treasuring Christ above all things, even a baby.

Along the lines of the previous two points, not wasting your infertility means praying boldly. Only when we trust God as the all-sufficient creator, healer, sustainer, and good God that he is can we worship him and also pray to him boldly. Knowing God enables us to pray to him with confidence that he can and will act in our best interests. Infertility is a disease of the helpless. You can’t change your condition. You can’t make two blue lines show up on a pregnancy test instead of one. But God can. Your experience with being utterly helpless to change your circumstance puts you in fellowship with many biblical characters. Pray like King David in the Psalms (see Psalm 27, 28, 30, 56, 62 and many others). He faced great difficulty and tribulation. His prayers were honest, bold, and worshipful because he trusted in God to be his hope and salvation.

Not wasting your infertility doesn’t mean you don’t grieve and feel pain. This might seem like an odd addition, especially when statements like “don’t waste this season” are the entire point of the post. But the unwasted life isn’t the triumphalistic life. The apostle Paul accurately described walking through this life as, “sorrowful yet always rejoicing” (2 Cor. 6:10). That applies to infertility as well. We are sorrowful because it’s devastating, painful, and sometimes lifelong. But we are rejoicing because we have hope that this is not all there is. It’s not that we are happy with our circumstances. There is nothing happy about not being able to get pregnant. Oh, but there is a great Savior who has given us everything we need through his death—including comfort in our pain.

Not wasting your infertility means taking your thoughts and emotions captive to the obedience of Christ (2 Cor. 10:5). Infertility brings with it a minefield of scary scenarios and questions (What if I can’t get pregnant? What if I miscarry again? What if I can’t afford treatment). Those thoughts tend to bring emotions, which then bring stress and worry. Infertility, like all suffering, has a way of putting pressure on us and our relationships. Infertility doesn’t bring with it a free pass on how I treat people, my husband especially. It also doesn’t give us license to daydream about the myriad of “What if’s” that come with infertility. I have learned this the hard way. God gave us real emotions and feelings, but they are not morally neutral. And our husbands are real people who are often hurting just as much as we are. The concept of talking to yourself, instead of listening to yourself is especially helpful when you feel your emotions taking over. Ask yourself, “is this feeling true?” (Phil. 4:8). If it is, you have a faithful, sympathetic Savior who understands your feelings. If it’s not, that same Savior is able to comfort you and change your feelings for his glory.

I didn’t put any practical suggestions in this post because I’ve learned that practical application is often person-specific. What helps me stay busy and use my season of waiting for the good of others might not work for other people, and that’s normal. But even more important, the practical cannot happen unless we embrace Christ as our greatest treasure in our season of infertility. Sure, we can find ways to stay busy to take our mind off of the pain, and those are good things to do (I’ve done it). But busyness in order to run from the suffering is not the same things as busyness in order to fill the season with good things. God has designed suffering to chisel us more into the image of Christ, to draw us closer to himself, and to give us a greater vision and understanding of his glory. We could easily miss that if we fill our schedules in order to forget.

I don’t know the outcome of my journey of fertility. As of right now, I know that in his kindness he has given me twin boys to love and care for. That’s a gift I never thought I would receive. While I would love more, only he knows the end of that longing. I don’t know where you, dear reader, are at either. But I do know this: no matter where we are in the journey of infertility, God has a lesson for us. His purposes for us are sure and good. He will test us, he will chisel us, and he will show us more of himself every step of the way. And after he has tried us, by his grace, we will come forth as gold (Job 23:10).

This article was originally published at The Gospel Coalition.

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24