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Articles

A tribute to Justice Scalia

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February 15, 2016

I never met Justice Scalia, but as a law student and a constitutional attorney, I feel like I’ve spent hundreds of hours with him, absorbing his majority opinions and scathing dissents with the voracity most people read fiction books on the beach.  

In 2008 while working on Capitol Hill, I attended an event at the Supreme Court where Justice Antonin Scalia spoke on his views of the Constitution, the Supreme Court and the role of government in our lives.

Although this is the closest I ever came to meeting Justice Scalia, it was enough to inspire so much of what would come next in my life.

It inspired me to go to law school, but not before serving as a teacher in a low-performing school in order to help shape our next generation of leaders.

It inspired me to get married to my best friend and to start a family at a young age, never forgetting what’s most important in life. (Justice Scalia was married to the same woman for 55 years, with nine children and 28 grandchildren. May we all be so blessed.)

It inspired my wife and I to speak up with passion and conviction for our beliefs, even if it was unpopular and would be mocked within the walls of our law school and beyond. In Con Law II, the constitutional law class that addresses controversial topics ranging from abortion and same-sex marriage to the death penalty and affirmative action, I was the only outspoken conservative Christian in the class. Just as Justice Scalia often did in defending the rights of criminal defendants, my defense of the Constitution as a guarantor of human freedom and human flourishing would often catch some of my progressive colleagues off guard.  

But one day in class, my professor asked if anyone was willing to defend Justice Scalia’s defense of morality as a basis for law.  Admittedly, I wasn’t paying very close attention. I was tired, and I was probably working during class as I was clerking at the same time I was attending law school. That morning, even I—the Federalist Society President and consistent conservative defender of the Constitution—didn’t feel like putting up a fight.

Then I looked down at my textbook open on the desk, and a fiery dissent from Justice Scalia stared up at me. It inspired me to raise my hand. My professor called on me.

I’d like to actually return to the previous point and defend morality as the basis for the law. In fact, as Justice Scalia points out, we are allowed to have a debate about which conceptions of morality should shape our laws.  In fact, with our Constitution, we always have. But to pretend that morality is not the primary basis of our laws is to attack traditional religious norms while denying that secular orthodoxy is not espousing its own version of morality as well.  And that is what is most dangerous to our debate and discourse.

My professor smiled and replied, “I had a feeling you’d speak up and say that.”

Those words weren’t my own though. They were clearly shaped by the hours and hours I’ve spent reading Justice Scalia.

Reading Justice Scalia’s opinions or watching him speak requires action from those of us who share his commitment to Biblical truth and admiration of the U.S. Constitution. It spurs us into the arena, into the battle of ideas that define our nation and in defense of a government “of the people, by the people, for the people” as President Lincoln stated more than 150 years ago.

One of my favorite paragraphs in Supreme Court history is found at the conclusion of the joint dissent in the 2012 case challenging the Affordable Care Act. Authored by Justice Scalia, along with Justices Thomas, Kennedy, and Alito, it’s a beautiful articulation of how our Framers viewed the Constitution’s structures as the ultimate protection of individual liberty.

The Constitution, though it dates from the founding of the Republic, has powerful meaning and vital relevance to our own times. The constitutional protections that this case involves are protections of structure. Structural protections—notably, the restraints imposed by federalism and separation of powers—are less romantic and have less obvious a connection to personal freedom than the provisions of the Bill of Rights or the Civil War Amendments. Hence they tend to be undervalued or even forgotten by our citizens. It should be the responsibility of the Court to teach otherwise, to remind our people that the Framers considered structural protections of freedom the most important ones, for which reason they alone were embodied in the original Constitution and not left to later amendment. The fragmentation of power produced by the structure of our Government is central to liberty, and when we destroy it, we place liberty at peril. Today’s decision should have vindicated, should have taught, this truth; instead, our judgment today has disregarded it.

As Justice Scalia once said to a group of Christian lawyers, “God assumed from the beginning that the wise of the world would view Christians as fools . . . and He has not been disappointed. . . . If I have brought any message today, it is this: Have the courage to have your wisdom regarded as stupidity. Be fools for Christ. And have the courage to suffer the contempt of the sophisticated world.”

Scalia’s legacy was shaped first and foremost by his deep Catholic faith. This faith led him to be a family man through and through. It also led him to realize that our fight is against principalities and powers, not against flesh and blood.

He said of his jurisprudential debates, “I attack ideas. I don’t attack people. And some very good people have some very bad ideas. And if you can’t separate the two, you gotta get another day job.”

This core belief also drove him to begood friends with his liberal opponents, taking Justice Kagan hunting not long after she joined the court and famously calling Justice Ruth Bader Ginsburg one of his dearest friends in the entire world.

He famously said he would love to be stranded on a desert island with Justice Ginsburg. Reading her tribute to her late colleague and “best budd[y]” reflects the depths and authenticity of their decades-long friendship.

We live in an era of bitter partisanship, pitchfork populism and peak polarization.  The Supreme Court continues to become a more politicized and activist institution, while Justice Scalia continually fought for judicial restraint. We tend to view our opponents as evil individuals who must be overcome. But Justice Scalia knew otherwise and lived otherwise.

As a father, grandfather, friend and one of the greatest defenders of our Constitution, Justice Scalia should be remembered and admired.  But more so than that, to Christians and conservative constitutional attorneys like myself, may we remember how he befriended and loved his opponents while unwaveringly standing firm for what he knew was right—with a broad smile, a rapier wit and unmatched passion.

Rest in Peace, Justice Antonin Scalia. Thank you.

Joseph Williams

Joseph Williams, a native Tennessean, is an attorney and founding partner of The Peacefield Group, a legal and policy consulting firm in Nashville. Prior to founding The Peacefield Group, he practiced law at the American Center for Law & Justice, advising national and international clients.  Before beginning his legal career, … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24