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Articles

Depression: Belief-behavior and/or body-brain

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November 20, 2014

How can I know if my depression is primarily caused by a malfunctions in my body-brain or wrongs I’m committing in my beliefs-behaviors?

Another way to ask this question would be, “Is my depression something I am doing or something that is happening to me?” There is no universal answer to this question. The two leading treatments for depression tell a conflicting story: cognitive-behavioral therapy (CBT) and psychotropic medications. The effectiveness of CBT indicates that beliefs and behaviors play a large role in depression. The effectiveness of medication indicates that body malfunctions, particularly in the brain or glandular systems, also play a large role.

The reality is that depression is always both: (1) beliefs-behaviors and (2) body-brain. We are embodied souls. Every emotion we feel registers neuro-chemically in our brain; this is true of pleasant emotions (i.e., joy, excitement, and peace) and unpleasant emotions (i.e., depression, anger, and anxiety). Every change in our brain affects our thoughts and actions. Consider how you think-move in the morning before coffee.

There is a long list of things that can cause depression (i.e., a persistent down mood and/or the inability to enjoy normal pleasures): a significant loss, failure, lack of purpose, unrealistic expectations, temperament, glandular malfunctions, chemical imbalances, certain diseases, response to some medications, change in seasons, fatigue, isolation, sin or idolatry, unbelief, foolishness, legalism… (the list could continue).

The follow up question would be, “How can I tell if my experience of depression is rooted primarily in my beliefs-behaviors or my body-brain?” Here are a series of questions to guide you in this assessment. The order of these questions is intended to help you eliminate belief-behavior causes first. There are body-fluid tests for glandular causes of depression, but not for brain-chemical causes, so in most cases, it is recommended that you assess things in this order.

  1. Are you harboring any known sin that would affect your mood (i.e., bitterness, abusing a depressant like alcohol, lying-hiding to make your relationships feel fake, overworking to the point of exhaustion, etc…)?
  2. Are there any false beliefs about God or unrealistic expectations of yourself that you struggle to relinquish?
  3. Are there events, challenges, or changes in your life which would make your level and duration of depression an appropriate emotional response?
  4. If after addressing whatever changes are revealed as necessary in questions one to three, your depression persists then it would be probable that your depression is rooted in your brain-body more than your beliefs-behaviors. Consulting a physician or psychiatrist would be recommended.

You might ask, “But what if I have a family history of depression, does that mean I can/should skip to question four?” My response would be, “Not necessarily.” From our family we get both genes and habits; biology and culture. You are as likely to “inherit” things from your family that would be revealed in questions one to three as you are question four.

You might also ask, “What about suicidal thoughts? If I am feeling desperate, should I still go through all these steps?” My answer would be, “Not at all.” Going to a doctor to get medication for relief from depression is not a sign of weakness or spiritual immaturity; even if it means calling 911 because of your level of despair. Safety should always be the first concern. In intense cases of depression, the relief medication provides can help you think more clearly about the concerns raised in questions one to three.

If I am struggling with depression, what are some basic things I need to do to get some relief?

Begin by sharing your struggle with a trusted Christian friend. We read in I Kings 19:10 how believing that you are alone with this experience magnifies the emotions and false messages of depression. Isolation is a repeated theme in Scripture when it describes the experience of depression (Psalm 88:18). There is nothing like allowing someone to care for you to break the isolation and stigma that often comes with depression.

Regulate your diet, exercise, and sleep patterns. Depression will make its home in your lifestyle choices and stay until you kick it out. Diet, exercise, and sleep are not just “healthy choices;” they are the natural way our bodies regulate our brain-chemistry. Long before the availability of SSRI’s (Selective Serotonin Reuptake Inhibitors) people combatted chemical imbalance in these ways—even if they didn’t understand neurology, they knew a healthy diet, cardiovascular exercise, and regular sleep helped them feel better. Even with modern medicine, we should not force medication to sustain a neural-balance that our lifestyle is fighting against.

Read Depression: Looking Up from the Stubborn Darkness by Ed Welch. This is an excellent book that deals with the sin (beliefs-behaviors) and suffering (body-brain and hardships) sides of depression with a gospel-centered approach. This book should allow you to understand your experience of depression better so that you are more free to talk with Christian friends and feel more motivated to make lifestyle changes. In addition to Ed Welch’s book, here are three blogs I believe can be helpful.

If I have a friend who struggles with depression, how can I be a more effective friend and encourager?

Listen well without assuming your “instinctual explanation” of depression is accurate. We all have a default explanation for emotional experiences. It may come from our own experience, our “common sense,” or a favorite book. But when you listen do not force your friend’s experience into your assumption. Allow whichever of the causes (likely plural; review the list in question one) that best-fit your friend’s experience to be the cause. Just because something “worked for you” doesn’t mean it will work for your friend. Just because something is “right” doesn’t mean it “fits” every experience.

Be content to “walk with” rather than “fix” your friend. It is likely the cause-solution will not be easy. To rush to a premature “answer” is both ineffective and insulting. As you get to know your friend’s experience better and narrow down the causes; you may or may not feel competent or comfortable addressing them. Legalism or performance-driven overworking are easier for most Christians to address than the side effects of a new medication or a hypoactive thyroid. Regardless, remain an actively listening friend even if you encourage your friend to see a counselor or doctor.

Your presence and care have a powerful impact on removing the isolation and stigma associated with depression even if you are not the “advice giver.” Good advice without authentic, personal relationships is limited in its effectiveness. Your role as friend will outlast whatever role a counselor or doctor may play.

It would also be good for you to read some of the resources listed above. Depression is a common experience we all need to be skilled in addressing and these resources will equip you to echo important truths into the life of your friend.

If my struggle with depression persists and I wanted to seek counseling, who would you recommend?

If you are in the RDU area, we have a couple of options to serve you.

If you are outside RDU or prefer to pursue other counseling options, here are some helpful guidelines from CCEF on how to find a good counselor.

This was originally published here.

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24