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Exercise for hunger: Join us at the GHR run

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May 24, 2017

On Wednesday, June 14, the high in Phoenix, Ariz., is estimated to be around 101 degrees. I’m told the scorching temperatures won’t actually feel quite as hot as 101 might sound because it’s a “dry heat.” It’s seems logical, then, to lace up our shoes and hit the pavement for a run on such a day—especially when it’s for Global Hunger Relief.

A broad coalition of Southern Baptist ministries have partnered together to sponsor a Global Hunger Relief Run, including a 5k and one-mile Fun Run, in Phoenix on June 14, in conjunction with the Southern Baptist Convention annual meeting. All funds raised through participant fees will go directly to feed hungry people around the world.  

You don’t need to be a world-class athlete to participate in this fun run for a great cause. That’s good news; anyone can join us! But it is worth remembering that the Lord does have something to say about our bodies, specifically in the area of exercise.

Some value

For some of you, exercise and caring for your body is an idol you wrestle with daily. You’re overly concerned with your physique. For others, the very idea of caring for your body seems to be of little to no value at all. I’d like to convince you to meet in the middle. Caring for our bodies can be a way to honor God. God created us to use our bodies for his glory and his purposes. And though godliness is of supreme value, we know that physical training is of some value to the Lord. Paul helps us see the false dichotomy when he writes, “For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Tim. 4:8).

All funds raised through the @globalhunger 5K will go directly to feed hungry people around the world. #SBC17

So we can assume that it’s okay to pursue exercise as a goal for healthy living and most importantly for godly living. Exercise provides strength for service, it can be restorative, and it can be rejuvenating. But the fact that there is a need for exercise at all is another reminder that we live in a fallen world with fallen bodies. If attempting to run a race is a reminder that we need to exercise, it serves as even more of a reminder that we need God.

The fall

The fall of mankind brought significant damage to the entire world. Not only did it bring sin into the world, cursing even our good deeds, it also brought disease and death. The result is that the moment we are born, our bodies begin the process of deteriorating. We develop and grow and fall apart. Even at 38 years old, I can’t jump as high or run as fast as I once did. And I find my body aching in places I never did before.

God informs Adam that humanity would “return to the ground” (Gen. 3:19) as part of the punishment for his sin. He will return as dust to the once pure and undefiled ground he was created from. Our bodies droop and change and grow tired. We try every experimental drug and various forms of exercise to prolong or prevent the inevitable. Botox and plastic surgery and a lifetime of marathons cannot prevent our inevitable fate. Like Adam, we are dust and will return to the dust (Gen. 3:19).

Resurrected bodies and the beauty of Christ

God, in his kindness, doesn’t leave us alone in our disintegration. In time, he will make all things new. What was once wrought with disease and pain will one day rise into glory with Christ. Paul connects the fall and our resurrection when he writes, “For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ” (1 Cor. 15:22–23).

If that weren’t good news enough, Paul reminds us that not only will we be with Christ, but we will also be like him: “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself” (Phil. 3:20–21).

Yes! God will make it new. He will transform our bodies—the ones we are pulling and tucking and starving and beating to try to make beautiful—and make them bodies beautiful, pure and glorious when he returns. Our bodies will never die again. And most importantly, we’ll be without sin.

Anything but worship

As we seek to exercise to the glory of God, our fallen and imperfect bodies are yet another way we can look to Christ. By his grace, we can take our eyes off of ourselves and fix them squarely on Jesus. Our bodies are made for worship and, if the Lord has us live long enough, we may be left with bodies that are unable to do anything but worship.

Each ache and pain and droopy muscle that was once firm, can serve as another reminder that we have a Savior who is perfect in beauty and is coming to get us, to return us to our pre-fall state, and to raise us to a condition more glorious than we can imagine.

The Global Hunger Relief Run is about so much more than exercise, but you will have the added benefit of getting on the move. If you are attending the SBC in June, please considering joining us for this important race. If you are not going to be at the SBC, but would still like to participate through your own fun run at home or through donating, you may donate here.

Trillia Newbell

Trillia Newbell is the author of several books including A Great Cloud of Witnesses, Sacred Endurance, If God Is For Us, Fear and Faith,and the children’s books, Creative God, Colorful Us and  God’s Very Good Idea. When she isn’t writing, she’s encouraging and supporting other writers as an Acquisitions Editor at Moody … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24