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Articles

Humility is the soil for thanksgiving

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December 23, 2015

We recently celebrated Thanksgiving, a holiday centered on giving thanks for all that we have. Since then, we’ve moved right into the Christmas season. Our neighbors are decking their halls and home with their Christmas best. The streets are lit with twinkling lights, and the stores are crowded with shoppers. The smell of baked goods is in the air, and the sounds of carols are coming from every speaker.

In the midst of all the Christmas cheer, many of us function as if the season for thanksgiving has passed. We shop without giving one thought toward the one who has given us the ability to work and earn money. We bake without seeking the one who is our daily bread. Others of us just don’t feel like being thankful and cheery. Life can be hard,  and it can seem like there just isn’t anything to be “merry” about. But, especially at Christmas, we are reminded that, as Christians, we have unending reasons to give thanks.

The one who gave thanks

And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, “Jesus, Master, have mercy on us.” When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well. (Luke 17:12-19)

In Jesus’ day, the Samaritans were despised by the Jews. It was a hatred that went all the way back to the time when Israel split into two kingdoms and Assyria conquered the northern kingdom. John 4 described this animosity when the woman at the well said to Jesus, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink? (For Jews do not associate with Samaritans)” (4:9).

Because of this history, the Jews did not talk to or associate with Samaritans. In the case of the ten lepers, it is not only striking that Jesus healed the Samaritan leper, but also that the leper returned to give Jesus thanks. The Samaritan's gratitude is all the more compelling given the fact that none of the other lepers returned in gratitude. Perhaps he knew more than the other nine that he did not deserve Jesus’ healing. He knew well his standing before the Jews and that Jesus could have just healed the nine and left him out of it.

In humility, the healed leper returned to give Jesus praise and thanksgiving. Jesus responded, “Your faith has made you well.” Not only was he healed and saved on the outside, but his soul found healing and salvation as well.

A reason to give thanks

When a non-believer give thanks or makes a gratitude list, it’s not about the things they are thankful that God has done for them. Rather, it’s more like “these are the things I am happy about in my life” kind of list. In thinking about all the good things they have in their life, they feel a boost of happiness. That's because experts say that having a grateful attitude is good for us. Looking at all the blessings we have in our life makes us realize that things aren't as bad as we think. It changes our perspective, reduces stress and transforms our mood. For many in our society, such gratitude is simply a feel-good exercise to greater self-fulfillment and has nothing to do with God at all.

For believers in Christ, our gratitude looks very different from that of non-believers. Our gratitude is based on something other than feel-good sentiment, and it’s not about self-fulfillment. Our thanksgiving is directed to someone, to the God who made us. And it is in response to who he is and what he has done.

In fact, a believer's gratitude comes from a humble heart that acknowledges we are but dust. God created us and breathed in us the breath of life. He sustains us each day. We are completely dependent upon him and can do nothing apart from him (John 15:5). Everything we have is a gift of his grace. As Peter said in Acts, “nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything” (17:25).

A humble heart knows its position before the God of the universe and bows in reverence, awe, wonder and gratitude. Such a heart knows that it is unworthy and undeserving of God’s grace. In reference to this story of the ten lepers, the Gospel Transformation Bible says, “Our worshipful response—or lack thereof—reflects the depth of our understanding of God’s mercy and goodness. The first and greatest response to the gospel of grace is thankful worship” (p.1387). When we know the holiness of God, the wisdom of God, the power of God, and the rich grace of God, we realize how amazing it is that we are able to stand in his presence and receive his gift of salvation through Jesus Christ.

It is in this fertile soil of humility where thanksgiving and gratitude grows and thrives. Any soil that denies God’s holiness, wisdom power, and sovereignty will speak words of thanksgiving, but without deep roots, it will not thrive or last. Like the nine other lepers, it will gladly take the good gifts God bestows but won't truly honor and thank him for who he is and what he has done.

In the soil of humility, thanksgiving grows even in the darkest of nights and in the fiercest climates where suffering and trials bear down hard. This is why Paul could say that we are to give thanks in all circumstances (1 Thess. 5:18). This is where much of the world’s efforts at thanksgiving and gratitude break down. It’s easy to be grateful when our blessings are many. But to continue to give thanks in the midst of trial reveals the type of soil in which thanksgiving resides. The soil of humility will produce thanksgiving in all seasons—in sunshine and rain, in plenty or in want.

The soil itself is something for which we must give thanks for it is not a soil we can produce on our own. It too is a gift of God's generous grace. From beginning to end, it’s all a gift of God’s grace.

That is why no matter our circumstances, there is reason for joy and thanksgiving this Christmas. We can be grateful because we know that, like the Samaritan leper, we are not worthy of God’s grace. And we can sing carols with a grateful heart because God has given us the greatest gift of his grace: his only Son.

Christina Fox

Christina Fox is a counselor, writer, retreat speaker, and author of several books including A Heart Set Free: A Journey to Hope through the Psalms of Lament, A Holy Fear, and Tell God How You Feel.  Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24