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Articles

Two motivations for the mundane works of motherhood

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August 9, 2017

Monday is likely the most dreaded day of the week. And we all know why. It’s the day that crushes the anticipation of Friday, the joy of Saturday, and the restfulness of Sunday. It’s when most of us return to work or, at the very least, return to the normal, regularly scheduled busyness.

Monday is dreaded by most because work is dreaded. But does it have to be that way? Is there a way, instead, to find true and lasting joy in our labors, particularly in vocations that often include mundane demands and repetitive labor? Motherhood certainly fits that description, and although motherhood is not a job as we’ve come to define jobs—namely, because it isn’t paid(!)—it is work.

During the stage of mothering that I’m currently in, each day looks quite different. But when my children were babies and infants, it was the same thing every single day. On top of that, the tasks of keeping the home don’t change. Laundry needs to be done, dishes need to be washed, food needs to be served—day after day after day.

If we aren’t watchful, it’s easy to begin longing for something different, and maybe new and exciting. Work, especially repetitive and mundane work, can be quite difficult. Those repetitive and mundane tasks can reinforce the feeling of dread that we so often have about work. The Bible has much to say about work, but I want to focus on two areas that can help motivate us, specifically in our everyday labors of love as a mother.

1. Work is for the Lord

One of the first ways to fight our temptation to dread our work is to remember that work is ultimately for and about our Creator God. We are told by the world that we must pursue work that is fulfilling and satisfying. While I don’t think there’s anything wrong with loving your job or even pursuing something that you are passionate about, if that is all we are focused on, then we can easily become disillusioned—because work is difficult and affected by the fall. But, instead, if we know that every dish washed and every load of laundry and every diaper changed is for the Lord, our hearts are set on a much greater, more significant focus.

One of the first ways to fight our temptation to dread our work is to remember that work is ultimately for God.

If we have children and a home, God has called us to shepherd those kids and care for our home. When I’m focused on this work, it’s automatic to think that I’m mostly serving my children and my husband, but as Paul has reminded us in Colossians: “Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ” (Col. 3:23-24).

This work isn’t set apart from other work. Whatever we do, we are to do is heartily, not for our children, not for our spouse, but for the Lord. And God graciously rewards us for our labors. We may not get paid, but I imagine we won’t be concerned about that as we worship our Savior for eternity. What joy there will be on that day! Let this truth motivate you to find joy in your everyday, knowing that God sees it and is pleased as you work for his glory. It is not worthless—there is great value and enjoyment to be found in it!

2. Learning contentment

If we are struggling to find joy or if we are disillusioned in the work we are doing, it’s likely that discontentment is lurking right under the surface. Paul tell us in Philippians 4: 11, “Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.” I’m grateful for all of the verses surrounding this one because they show that Paul knew how to be brought low and he also knew abundance. In each circumstance, his comfort and strength came from the Lord (v. 14).

Paul never said that he was always naturally content as he went through various trials and temptations. No, Paul learned to be content. God gives us a glimpse of progressive sanctification in the life of Paul. If we struggle with discontentment in our mundane, then we can repent of this and begin to thank God for the work he has given to us. Contentment in what we do has to be learned; no one is naturally gifted in this area.

Work is hard. There is no doubt about it. So let us ask the Lord to give us eyes to see our work as being done unto him. As Christians, our lives are to be given away, following the example of Christ. Let us ask our Lord to help us serve, work, and labor knowing that Jesus, as our perfect model, came to serve and not to be served (Matt. 20:28). As we reflect on what Christ has done, we will find deep joy, purpose, and value in modeling our lives after his. Work, even the mundane work, has a purpose—to glorify God. That’s something worth the work.

A version of this article first appeared in Tabletalk Magazine.

Trillia Newbell

Trillia Newbell is the author of several books including A Great Cloud of Witnesses, Sacred Endurance, If God Is For Us, Fear and Faith,and the children’s books, Creative God, Colorful Us and  God’s Very Good Idea. When she isn’t writing, she’s encouraging and supporting other writers as an Acquisitions Editor at Moody … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24