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What does Jeremiah 29:4-7 have to do with celebrating the Fourth of July?

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July 3, 2017

The better part of my childhood was spent in South Africa in the late 70s and 80s. I'm a fourth generation African. I grew up in a society plagued by economic hardship and notorious for apartheid—institutionalized racial segregation and oppression. I'm an immigrant in the United States, the fourth country in which my father has held citizenship, and my mother's third. When our family of five arrived in America, my sisters and I were middle-schoolers. My parents were unemployed without a job prospect. We had no money. We carried all of our worldly possessions in seven suitcases. But, under the Lord's grace and sovereignty, we were in the United States.

Jeremiah 29:4-7 quickly became a source of encouragement to me as I assimilated into my new country. As Christian Americans, spiritual exiles anticipating our true home in the City of God, its two directives can help us celebrate the Fourth of July holiday.

1. Giving thanks: First, according to verses four through six, we can honor the Lord through gratitude for sovereignly guiding our lives. I give thanks to the Lord that I live in a land of genuine opportunity. Our nation is imperfect, and there are citizens who suffer. This reality must not be minimized. However, we live in the country of the world in which its citizens have the greatest opportunity at a better life. It would be impossible to fully describe the opportunities available in this country, but take for example the fact that an immigrant family like mine can arrive in this country jobless and penniless, and through sheer hard work, build a great life. My parents are proof.

Or consider our nation's very high level of national security—a privilege scores of countries can only dream of. In addition, we have incredibly advanced medical technology available to our citizens. And we get the privilege of participating in selecting our government leaders and get to witness the regular, peaceful exchange of government leadership. If you live in the United States, there are countless reasons we are blessed. Under the sovereignty of God, we get to live out Jeremiah 29:5-6 in our country.  

2. Pursuing well being: Secondly, according to verse seven, we can honor the Lord by "pursuing the well being of the city." In other versions, the use of “welfare” in this verse most definitely only means good things and never bad things. The Lord would never instruct us to do bad things to our city/nation. The welfare promised to today's Christians from the Lord may only come in heaven—it may be our lot in life to endure much suffering between now and then, but the welfare we provide others is only good; never bad—even toward our enemies.

We seek the good of our country by joining the Lord in redeeming our land from the curse of sin. The immediate way I can do this is to intercede for her in prayer before God. Similarly, I want to directly contribute to the building of a healthy, local church in my community, because it is a longterm gospel presence for the area residents. But, there are additional ways to seek the good of our country. We should be good neighbors to those who live around us, responsible residents of our cities, and law abiding citizens. As the Lord grants us opportunity to contribute to government or society, we should seek to sow seeds of godly wisdom and values, for this country will reap what we sow. We must also seek Christ-honoring ways to be part of the solution to suffering in our cities. And we must proclaim the good news that true freedom is found through faith in Christ alone.

You’ll notice in this article I refer to verses four through seven, stopping short of verses 10 and following, the famously misquoted/misapplied verses by Christians today. That’s because verses 11 and following are not a promise to us in this lifetime. However, verses four through seven are absolutely guidance for every believer in every context of the world. In fact, every piece of Jer. 29:4-7 is reaffirmed in 1 Peter where we are taught how to live as spiritual exiles in America or South Africa or wherever it is we live—we are all exiles seeking how to live in our foreign land until we get to go home. So, in whatever land we live as Christians, we: First, trust in the sovereignty of God over our lives and build lives there; and second, seek the welfare of the land as we are given opportunities. This is true if we are slaves or free. Rich or poor.

On this July 4th holiday, would you take a moment to pray for our country and renew your commitment to your local church and to your neighbors? As as we celebrate our nation’s independence, we can honor Christ by reflecting on the abundance of good that is in our nation and remembering that every good and perfect thing comes from above. Then, out of our gratitude to the Lord, we should intentionally seek the good of our nation, that in all things all people might see that Jesus is Lord.

Nathan Lino

Nathan Lino is the lead pastor for Northeast Houstan Baptist Church and has led NEHBC since 2002. Nathan became a Christian while attending Pinetown Baptist Church, in Pinetown, South Africa, and was baptized at Forest Cove Baptist Church in Kingwood, TX. He was ordained by Forest Cove Baptist Church. He graduated … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24