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Articles

When contentment is hard to come by

Fighting comparison with the gospel

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August 27, 2019

Our lives can be dictated by our emotions, riding the rollercoaster to the heights in a time when things are going well and crashing into discouragement and frustration when we face difficulties, failures, and obstacles. It’s often a rollercoaster we don’t enjoy, yet getting off can seem impossible.

How do we take away the power from those uncontrollable things around us? How do we develop a contentment that overrides the experience of both the highs and the lows? 

A battle for contentment

I once thought about contentment as a predisposition or a spiritual gift—something that happened to a person like her eye color or athletic ability. Yet, I have concluded that in order to minimize the power of unwanted emotions and to experience the fullness of life in Christ, we must recognize that we are in a daily battle for contentment. 

I recently experienced a season where almost every area of my life went through a major change—having a third child, moving, and a significant job shift for my husband. I had so much to be thankful for and so many prayers answered, yet negative emotions were dominating my days. I was frustrated daily by the actions of my small children. I felt insecure in new and old relationships. I had to step back at work because I couldn’t get it all done. All of these situations left me discouraged, anxious, and jealous of others who didn’t seem to have the same struggles. 

My story and the circumstances are specific to me, but I believe most people can relate to the feelings of not measuring up, being dealt an unfair hand, or being left behind. We wonder why we didn’t get the job, the praise, or the friends. The emotions of discouragement, and even anger, become a powerful force in our lives.

A crippling comparison

In this season, I found myself deep underground on the rollercoaster ride. But the Lord in his kindness began to reveal ways in which I could pursue and experience a contentment found in him alone. I also talked to a counselor and my doctor and would encourage anyone who experiences the emotions I have described to do the same. 

Yet, through Scripture, godly counsel, and prayer, I began to understand my emotional experience largely as the result of my sin and a false gospel I was believing. One regular area of sin was the practice of comparing my life to that of other women. This happened in real life, on social media, at work, and at church. I was watching friends and colleagues achieve goals, become leaders, build beautiful home lives, and flourish in relationships. At least, that’s what I thought. This daily exercise of self-judgement, as well as covetousness, was like a wrecking ball swinging into my heart.

Scripture helped me unwind my twisted heart. At the end of the book of John, Jesus told Peter to feed his sheep, and Peter repeatedly stated his love for Jesus. Jesus also told him that “someone else will tie your hands and carry you where you don’t want to go,” alluding to Peter’s martyrdom. Peter turned to look back at John and asked Jesus, “What about him?” There seems to be fear, jealousy, and competition mingled together in his words.

Jesus answered, “If I want him to remain until I come, what is that to you? As for you, follow me.” Some translations read, “You must follow me.”

I have concluded that in order to minimize the power of unwanted emotions and to experience the fullness of life in Christ, we must recognize that we are in a daily battle for contentment.

When we focus our attention on others, whether their successes or their failures, we derail our own relationship with Christ and misunderstand our relationships with others. We need the truth of the gospel to reorient us. Those of us who are in Christ are co-heirs with him through his death on the cross; we are sons and daughters of the King. This links us together as family and partners in the mission of God. We should see each other “as members of one body,” each doing an important and interconnected work. (1 Corin. 12)

We should view those who are unbelievers with compassion because we know they are trapped in sin. We are tasked with sharing the hope we have with them, with gentleness and respect (1 Pet. 3:15). There is no room for self-focused comparison in this mission. Praying for the people God has placed in my path and seeking to grow in relationship with them are some of the best ways for me to push away sinful thoughts. 

A distorted gospel 

In addition, I found a distorted gospel at the heart of my comparison. I wanted to follow Jesus, but I wanted it to result in ease. I wanted others to see it and applaud. I wanted it to result in the blessings that I had determined were appropriate. In short, I thought my good works counted for something. Paul writes about this warped pursuit of godliness in 1 Timothy 6: 3-8. 

“If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.

"But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that.”

A false gospel brings frustration. My emotional experience was evidence that I was not believing right things about God and about the life of following him. I was being led more by ambition, self-sufficiency, and pride than I was by the Word of God and the Spirit. In 1 Timothy 6:10, Paul said that those who love money have “wandered from the faith and pierced themselves with many griefs.” Mine were self-inflicted wounds. 

The battle of contentment is work. Paul writes in 1 Timothy 6:11-12, “Flee from all this, and pursue righteousness, godliness,faith, love, endurance and gentleness. Fight the good fight of the faith. Take hold of eternal life to which you were called.”  

We need God’s help in this battle. We will find him in the Scriptures. Go to God and let him work in your heart. And may he help us understand rightly our place as his undeserving children, changing how we see ourselves, our lives, and those around us—all for his glory.

Jill Waggoner

Jill Waggoner serves as a communications and PR strategist, writing and developing content for the organization’s online and print resources. She has served the ERLC since 2005, including as brand manager for Global Hunger Relief from 2014-2018. A graduate of Union University, she and her family reside in Lebanon, Tennessee. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24