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Articles

Your “boring” salvation testimony

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October 3, 2016

At the church I pastor, each new member must meet with a pastor personally and share his or her story of becoming a Christian.  We often call this narrative a “personal testimony.”  Over the years, I’ve had the privilege of having these discussions countless times, and I’ve seen an unfortunate trend.  

The trend I see in the conversation goes something like this: “I don’t have much to say in my testimony.  In fact, my testimony is kind of boring.  I didn’t rob any banks, I wasn’t saved out of a life of gang membership or selling drugs, and I haven’t done any hard time.  There’s not much to share.  I grew up in church, came to Jesus at a young age, and have been following Him ever since.”

It’s unfortunate because it demonstrates an element of faulty thinking about the gospel, as well as God’s glory in miraculously saving us. I’ve seen this type of testimony shared by many members who were truly walking with Jesus, actively serving in ministry and growing in their faith. And what I want them to grasp is that Scripture calls us to a different understanding of all that Jesus has accomplished in saving us, even if our testimony is boring. Here is a sampling of what the Bible teaches:

  1. Christians have passed from death to life (John 5:24)! You were justly bound for an eternity in hell, and now you will enjoy face-to-face knowledge of your Creator and Savior forever.  The difference between those two realities is immeasurably greater than the difference between the sinful behavior of a drug dealer and the sinful behavior of a “well-behaved” but still unregenerate kid who was forced to attend church.  As we share testimonies, the goal is not to compare our previous former lives, but to compare who we were with who we are now.
  2. You used to be God’s enemy, and now you are His child (Rom. 5:10, 8:15)!  You’ve been adopted into his forever family.  Instead of hopelessly being at war with the Creator and Judge who has all power, you have been adopted by the King of Kings and will reign with him for all eternity.
  3. You have been sealed and indwelled by the Holy Spirit; God himself lives in you (Eph. 1:13)!  Rather than being separated from God by sin or relating to God through the vicarious ministry of another (as Old Covenant believers did), God himself lives within you. He guides you into all truth, convicts you of sin, prays for you when you don’t know what to pray, comforts you and empowers you for ministry.
  4. You have everything you need from God for living the Christian life, and for growing in godliness (2 Peter 1:3)! This article could be extremely long with specific blessings that make every testimony anything but boring, but Peter helps us with brevity here by stating broadly: “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence.” Through the perfect life, sacrificial death and victorious resurrection of Christ, you have not only been rescued from the penalty of sin, but you’ve been given everything you need to be conformed to the image of Christ.

This list could easily be book-length. But the main point is this: the things that Jesus accomplishes in every person’s salvation are far greater than the overcoming of any particular habits of a previous life.  Remember, there are completely secular methods that have sometimes succeeded in breaking people of addictions, drug dealing or other sins that we treat as more serious than those with which many of us struggle.  But no secular method has ever turned a child of wrath into a child of God, or moved someone’s eternal destiny from hell to heaven, or reconciled God and man.  Beside that, my sinful nature contains the capability of all of those sins that we deem most horrible; the glorious miracle of salvation replaces that sinful nature for all believers.

Last, remember that Jesus performed amazing healing miracles and even raised people from the dead, simply with a word.  But your salvation required him to do something that he despised (Heb. 12:2) and even asked the Father to allow him to avoid if possible (Matt. 26:39).  Your salvation required God himself to leave heaven, put on the very flesh that he had created, live a difficult life of constant temptation, suffer beyond our ability to imagine, die the most horrific death in history, endure the breaking of his eternal fellowship with his Father, and then conquer death itself through rising again.

The gospel is not exciting only if its acceptance is preceded by R-rated activities.  Pastors, preach the gospel in such a way that your flock sees it as the glorious miracle that it is.  All of heaven will reverberate forever with praise of Jesus because of what he did in accomplishing our salvation (Rev. 5).  May our lives and words in this life fit with that eternal reality.

Matt Crawford

Matt Crawford serves on the staff of City Church Tallahassee as the pastor for the church’s East Campus. Matt also works for the Executive Committee of the Southern Baptist Convention as a Cooperative Program Catalyst. He has served as an associate and senior pastor for two other churches, and he … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24