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10 things Christians should know about kids and anxiety

Providing peace and refuge in a post-pandemic world

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May 2, 2022

Much needed attention has been drawn to the spike in mental health concerns experienced by children and teens in recent years, especially in the aftermath of COVID-19. A review of 29 studies conducted during the pandemic reported a doubling of rates of child and adolescent anxiety and depression. Extensive media coverage was devoted to a recommendation from an independent task force composed of experts in primary care and prevention that all children ages 8 and up should be screened for anxiety disorders, and several large medical organizations have joined forces in declaring a National State of Emergency in children’s mental health.

In light of these recent events, what should pastors, church staff, parents, and grandparents know about the effects of anxiety on our children and youth? Here are 10 important pieces of information. 

1. Anxiety is a normal, and often healthy emotional state. It may even provide an impetus for us to draw closer to and become more grounded in our relationship with God. When we talk of kids with anxiety disorders, we’re describing situations when a child’s anxiety is so great that it begins to interfere with their attendance or performance in school, their ability to make or keep friends, their ability to engage in age-appropriate tasks of daily living, or their ability to take part in family activities and responsibilities in an age-appropriate way. 

2. Anxiety disorders are the most common mental health conditions affecting youth ages 12–17 in the U.S. They impact nearly one in ten children at any point in time and occur more than twice as often as depression among children ages 3-17.

3. Rates of anxiety disorders in children and teens were increasing rapidly prior to COVID-19. According to data obtained from the National Survey of Children’s Health, rates of anxiety in children ages 3-17 increased by 29% between 2016 and 2020. 

4. “Red flags” indicative of problematic anxiety are readily observable, even though children and teens are often good at hiding their anxiety from parents and other significant adults. Warning signs of significant anxiety may include:

5. Kids may experience symptoms of one or more anxiety disorders, and the nature of their anxiety often changes over time. 

6. Effective treatments are available for children and teens with anxiety disorders. A large, well-designed, government-funded research study reported response rates of 55% to treatment with medication alone, 60% to a specific type of counseling (cognitive-behavioral therapy) alone, and 81% to a combination of the two.

7. Fewer than 60% of kids with anxiety disorders receive any form of effective treatment, despite the availability of therapy and medication. 

8. The presence in a family of a child with an anxiety disorder significantly decreases the likelihood of the family attending church. A study examining data from over 250,000 parent interviews obtained as part of the National Children’s Health Survey noted that having a child with anxiety decreases by 45% the likelihood of the family having set foot in a church in the past year. Note: Church attendance decreases by 73% when a child has depression and 19% when a child has ADHD.

9. Common challenges kids with anxiety disorders experience at church include:

10. Kids with anxiety disorders from families who are regularly attending church may experience unique challenges as they grow in their faith. Kids with symptoms of OCD often wrestle with fears their salvation may not be genuine. Others suffer from the belief that the persistence of their anxiety symptoms is indicative of a lack of faith or question God’s presence when prayers for relief from their anxiety seemingly go unanswered. They very much need parents and other adults (children’s and youth ministry leaders, counselors, Sunday School teachers, or AWANA leaders) able to provide wisdom and comfort grounded in Scripture and personal experience.

Pastors, ministry leaders, and families can do much to help. Kids learn how to manage their own worries by observing the ways in which adults in their lives respond when dealing with their own anxieties. Adults who are struggling with anxiety will serve themselves and the children in their lives when they seek help by modeling healthy and appropriate responses to anxiety. 

In addition, parents of kids with significant anxiety disorders should be encouraged to seek the assistance of qualified professionals, and pastors and other ministry leaders should be prepared to help families find the appropriate help. Pastors and church leaders can also seek out the necessary resources to develop a strategy for outreach and inclusion with families of children with anxiety disorders and other mental health disorders who have been unable to attend church because of their child’s condition.  

God invites us to come to him with our anxieties, casting them on his able shoulders because he cares for us (1 Pet. 5:17). And as the Church, we must be a refuge for those weighed down with cares, leading adults and children alike to find peaceful pasture under the faithful watch of our Good Shepherd (Ps. 23). The circumstances in our our chaotic world will continually tempt Christians to be consumed with worry, but as we seek to help and equip those who are struggling the most among us, we can remind them of the true and active words that Jesus speaks to our souls: “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33).

Stephen Grcevich

Stephen Grcevich, M.D., is a child and adolescent psychiatrist in Chagrin Falls, Ohio, serving as president and founder of Key Ministry, an organization that promotes meaningful connection between churches and families of kids with disabilities for the purpose of making disciples of Jesus Christ. He is the author of Mental … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24