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Articles

10 ways to be missional on social media

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December 8, 2014

A few weeks ago, Pew released new data on how Americans share their faith about their faith on social media and how much Americans consume religious content in both new (social) and old (radio/TV) media.

Working in social media, I was primarily interested in the social sharing numbers. Here is a bit of an overview (only U.S. adults were polled):

Social sharing is on the rise, but that probably doesn’t come as much of as surprise. As social media becomes more like the Areopagus, the place where ideas are exchanged, of our day, the Church must recognize the importance of being present on social media and take steps to do so.

Here are 10 basic ways the Church can be missional on social media:

1. Don’t be a jerk.

Really the best apologetic for a Christian on social media is to not be counted among the troll tribe. The Internet, social media especially, is full of plenty of angry people. Kindness points people to Christ, especially on the Internet.

2. Ask how you can be praying for people on Facebook.

I always find this encouraging, especially when ministries do it. You or your ministry can ask for prayer requests early in the morning, and even though someone may not see it until their lunch hour, they may need some prayer and can let you know.

3. Share thought-provoking videos and blogs that might cause your friends/followers to ask about your faith.

I love sharing and reading blogs on Christian matters, and I see them shared a lot on social media. It’s popular content and can be good conversation material. Conversation surrounding compelling blogs is great, as long as we remember the importance of Christ-like kindness (see point #1 above).

4. Start a blog and share devotional material on it.

I started in the eighth grade! It’s never too early or late! Use it as a personal journal of sorts to reflect on life, ministry, and Scripture. Even if only six people read it, that’s six people you’ve probably encouraged that you wouldn’t have otherwise. Don’t blog to be famous. Blog to build others up, even if it’s just your family and friends.

5. Use your Facebook page to raise support for missions trips or church fundraisers.

Whether you’re using GoFundMe or something else, promote your fundraising through Facebook and other social media outlets. I’ve seen many friends do this for missions trips or adoptions, and it’s proven effective.

6. Give updates on teams on the mission field.

Did your Dominican Republic team win someone to Christ? How’s your Mexico medical missions team doing? Share as much as you can, taking into consideration those in more hostile areas, of course.

7. Create a Facebook group for you small group and use it as a communication hub for events, prayer requests, etc.

Facebook, though it certainly has its annoying quirks, is great for group communication. Start a Facebook group for your small group so you can easily share prayer requests, event information, and other helpful pieces of content. It doesn’t take much time at all and it can help with communication.

8. Youth pastors, consider Snapchat and Instagram to connect with your students.

I’ve recently asked a student if I could text him in the middle of the week to check in on how he was doing. He said, “Nah, I don’t text. You can Snapchat me though.”

I’m only 24, I use Snapchat, I work in social media for a living, and I was still floored by this.

The idea of a youth pastor using Snapchat is definitely controversial and would take serious precautionary measures, but youth pastors need to be where their kids are—I am a firm believer in that. Snapchat and Instagram are where all the students are today, and though both certainly have dangers, Twitter and Facebook do, too, if we’re honest.

Not without serious accountability checkpoints and security measures, youth pastors can post event information or send encouraging messages to students through Snapchat or Instagram. This is where students are, and with significant safety precautions, I think youth pastors could connect here.

9. Treat everyone you talk with on social media as if you’re talking to them in person.

It’s just courteous. Yelling at someone virtually is too easy today, and Christians would be wise to type to someone as if they were speaking to them. This helps us pursue Christ-like kindness.

10. Encourage people daily.

I have regular reminders in my phone to text or Facebook message certain friends on certain days of the week. I just recently moved away from my hometown, so a significant percentage of my friends are hundreds of miles away. Keeping in touch can be tough.

Texting, direct messaging, Snapchatting, or Facebook messaging friends and family is a great way to encourage and keep in touch with them.

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24