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3 encouragements for women on Mother’s Day

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May 4, 2022

Mother’s Day is two days away, and I wonder how many women are dreading it. On a day set aside to honor the invaluable work only women are able to fulfill, many are left feeling tender and disappointed, wishing we could skip the day altogether and get on with Monday. For women with and without children, Mother’s Day evokes a host of emotions as it exposes dreams, longings, fears, and hurts in an especially poignant way.   

Is the pain of this day redeemable?

The truth is, the role of “mother” is important and worth honoring. The mothers who bore us, raised us, and sacrificed for us should be acknowledged, thanked, and loved. But it is all too easy for us as women to slip into a blinding self-focus on Mother’s Day. For those in the trenches of mothering, the desire to be acknowledged (or just to be given a break, for goodness sake!) can grow too big, leading to anger and frustration when expectations are not met. For those longing for marriage and family, struggling with infertility, grieving the loss of a child or mother, or praying for the return of a wayward child, the hurt may feel insurmountable. Sometimes, this leads to feelings of self-pity or despair. 

Is the pain of this day redeemable? For women who are in Christ the Redeemer, we answer with a resounding “Yes!” Here are three truths to help us lift our gaze and live with gospel-shaped hope on Mother’s Day. 

Joy and pain are realities for all.

On Mother’s Day especially, it’s easy for women to feel alone in their pain and struggles. All of us can easily fall prey to the lie that no one is hurting as deeply as we are, and this makes our own pain feel magnified. But, in a fallen world, pain is a reality that goes hand-in-hand with joy. Every woman, regardless of her circumstances, experiences some mixture of the two, and it isn’t necessary or wise to try to compare levels.

The woman longing to conceive a child sees pictures on social media of smiling mothers with their arms full of (what appear to be) smiling, well-behaved children, and she believes that woman’s life is all joy. But pictures never tell the whole story. The exhausted mother of four, struggling through what feels like monotonous work in the home, sees the childless woman with (what appears to be) a fulfilling career, and she covets the freedom and professional success that woman has. But she too isn’t privy to the the whole story. 

Pain is real for all, but for those in Christ, we know it isn’t the end of our story. “Weeping may tarry for the night but joy comes with the morning” (Psalm 30:5). The gospel gives us hope on Mother’s Day by reminding us that. . .

Motherhood is bigger than us.

Whether a woman has biological children or not, she must remember that God’s purposes for motherhood are bigger than her. While children certainly bring joy (and pain), they are blessings to steward for a purpose greater than a mother’s personal happiness. God created mothers and motherhood so that his image and glory might be multiplied across the face of the earth (Genesis 1:28). And when his image was marred by sin, God allowed motherhood to continue so that he might send a Redeemer, both human and divine, to bring salvation to the world: “But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5). 

“Mother” is a role, not an identity. As Christian women, we are made in the image of God and created anew in Christ Jesus for the purpose of good worksChrist is our defining identity (Ephesians 2:10). For some, the good works prepared for us by God include raising up physical children in our homes. For all of us, these good works include raising up spiritual children (disciples) within the local church. When we remember that motherhood is bigger than us, we can rejoice on Mother’s Day in spite of our circumstances. We can shift our gaze upward, giving thanks to God for using a mother to bring the Savior of mankind into this world.

Christ redeems all things.

Around this time last year, I drove past a church sign that said, “Join us Sunday as we celebrate mothers!” I cringed inwardly as I imagined  this might cause hurting women to shy away. While the Church may honor mothers, we celebrate so much more!  We celebrate a risen Christ, who is redeeming every ounce of pain his children experience both for his glory and our good. We celebrate a Savior who is making all things new. No woman should avoid this celebration on Mother’s Day Sunday. 

One way Christ has already redeemed the pain of motherhood is by expanding its definition and purpose. In her book (A)Typical Woman, Abigail Dodds says, “You may have been denied biological children, but there is no childlessness in the new covenant. You have been given children beyond counting in Christ to love, nurture, and disciple, as Paul and Jesus did.” In Christ, motherhood goes far beyond bearing and raising biological children.

Although this truth doesn’t negate all the pain women feel regarding issues of motherhood, we have the blessed promise that God is working our pain for good as he uses it to make us like Christ (Romans 8:28-29). And we have the sure hope that this pain is not forever. A day is coming when tears, death, mourning, crying, and pain will be no more (Revelation 21:4). 

So, on Sunday let’s take time to honor our own mothers, both those who raised us and those who have discipled us in the faith. Let’s lift our gaze from ourselves to Christ, worshiping him and trusting him to carry us through our pain and redeem all our unmet expectations and longings. And let’s bless the Lord for the gift of motherhood and his good purposes in it. He alone is worthy!

This article was originally published here.

Sarah Rice

Sarah Rice is a pastor's wife and mother of four. She holds a Master of Arts in Biblical Counseling from The Southern Baptist Theological Seminary and is the author of Tracing Glory: The Christmas Story Through the Bible, an advent reading for families published by 10Publishing. Sarah writes regularly on … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24