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Articles

3 hopeful truths in the midst of suffering

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March 17, 2015

One of my less exciting Christmas gifts to myself this year was a sparkly new crown on one of my upper molars. It began in October with a simple cleaning that led to the discovery of a small cavity. It wasn’t bothering me in the least, but I decided to go ahead and get the work done as preventative maintenance. Midway through the procedure, mouth numb and tooth drilled, the dentist looked at the tooth and my x-ray and gave me the bad news, “I think we need to do a root canal.”  

They whisked me out the regular dentist chair and led me to a different room. Another needle was inserted, drilling commenced, and I was given a foam wedge to bite on to make it easier to keep my mouth open for the next two hours. The loud, high-pitched drill screamed, my lips cracked with dryness and at times I felt unable to breathe as water pooled at the back of my throat. Sounds fun, right?

In the midst of rather uncomfortable circumstances, I kept reminding myself of three truths:  

  1. The dentist working on me was competent and good
  2. The work he was doing was for my benefit and protection
  3. Eventually, I would be back at home and this would all be over

Mulling these thoughts over in my head brought peace in the midst of the discomfort. The greater reality of my momentary experience kept me from flailing wildly in my chair, fighting with the dentist, or trying to think of various escape plans (which I most certainly would have done had I not been sure of these three truths).

As I sat uncomfortably in the chair, I realized that these are the same principles that anchor my soul in the storms of life. Knowing that God is able and good, he actively works all things for my benefit and protection, and one day soon I will be safely home in heaven secures me in the midst of life’s painful trials.  

God is both able and good

Reflecting upon the goodness of God in the midst of trials helps us to bear them with courage. Knowing that everything that comes into my life flows from a loving, forgiving, gentle and compassionate Father changes my interpretation of my circumstances. God does not give me over to the whims of fortune or chance. He loves me so much that the very hairs of my head are numbered.  

My inability to see the entire scope of my life prevents me from knowing what is best for my soul. Waiting, suffering, trials and afflictions come at just the right season to prune me so that I may bear more fruit. When I focus on the pruning shears, I grow fearful, but when I focus on the One doing the pruning, I have renewed hope in the midst of suffering. Without this perspective, I am tempted to wrestle and fight with God, running from Him in my distress. However, the more I trust him, the more I come to him as a daughter, running into his arms for comfort. God loves me too much to leave me in sorrow, unless the trial must be for the betterment of my soul.

The work is for my benefit

When I went into the dentist that day, I was in no discomfort. I thought my teeth were in pretty good shape. However, underneath the surface, decay was causing problems that would eventually cause me pain. The dentist could see the underlying problems and worked for my good to restore the damage.

In similar fashion, God is always working to restore and redeem me from the sin that so easily entangles my soul and causes me to run my race weighted and weary. As Thomas Case wisely noted, “Behold, I show you a mystery: sin brought affliction into the world, and God makes affliction carry sin out of the world. God has never intended more good to his children than when he deals most severely with them.  He would rather fetch blood than lose a soul.” What grace is ours that God redeems affliction and fashions it for our good!

Soon I will be home

As I sat in the chair with various instruments in my mouth and unappealing sounds ringing in my ears, I closed my eyes and pictured being at home. I considered that soon this temporary discomfort would be over and I would be back at home, going about my day.  

In a similar way, afflictions teach us to long for our heavenly home. The longer we live and the more trials we endure, the greater our hope for our eternal dwelling. Losing faith in this world propels us to hope in the world to come. Second Corinthians 4:16-18 encourages us in the midst of suffering:

“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”

May we have eyes to see the eternal glories that await and hearts to trust our gracious Heavenly Father.

Melissa Kruger

Melissa Kruger is the author of Wherever You Go, I Want You to Know as well as several books for adults. She is the director of Women’s Initiatives at The Gospel Coalition and blogs at Wit’s End. Her husband of 25 years, Mike, is the president of Reformed Theological Seminary, … Read More

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Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24