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3 practical Advent practices to meet you in your suffering

Simple activities for your family from the “Unexpected Gift”

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December 8, 2020

I didn’t know about Advent growing up. We had an Advent calendar—a blue cardboard illustration of Bethlehem with punch-out doors that revealed mini Bible verses—that my sister and I dutifully unpacked every year and remembered to open in fits and spurts. I heard the term in church from time to time during December and ultimately came away with the idea that “Advent” was just a grown-up word for “Christmas season.”

But Advent is not the same as the Christmas season; at least, not by default. A person can do Christmas-y activities every day without observing Advent. But participating in Advent inevitably leads to a celebration of Christmas.

The word “advent” simply means the beginning of something important or the arrival of someone important. In the case of Christmas, it means both. In the four weeks leading up to Christmas, we think about, look forward to, and finally celebrate the advent of God’s incarnation—his showing up on Earth as a human. That’s a very big deal, and it is very hard to understand. Christ’s coming was anticipated for a long, long time, and it foreshadows another, final advent of Christ that hasn’t happened yet. It’s a lot to think about. No wonder Advent is so long.

Part of what I love so much about Advent is that it doesn’t carry the same expectations that Christmas sometimes does. There is no pressure to be cheerful, no need to get everything (or anything) just right. Advent is about waiting. It is about struggling with weighty thoughts and sitting with the reality that things aren’t as they were meant to be. It’s about accepting all over again that we need saving.

Yearning for Advent 

It wasn’t until I was a new mother—new not only to motherhood but to the world of rare genetic disease and medical fragility and disability—that I found myself yearning for an Advent practice. 

My son’s life started with a long stay in the NICU. Then a feeding tube. Then seizures. Then a diagnosis that told us nothing certain other than that things would be difficult. By that Christmas, I had been living in pure survival mode for months, barely functioning during some of that time. More than any other time in my life, I felt myself deeply wrestling with the thought, This is not how it’s supposed to be. And in response, I felt my soul cry, Come, Lord Jesus. Advent resonated with me that year in a way it couldn’t have before, and I wanted to participate in it meaningfully.

Advent is about waiting. It is about struggling with weighty thoughts and sitting with the reality that things aren’t as they were meant to be. It’s about accepting all over again that we need saving.

The sensible thing would have been to choose a simple practice, perhaps a daily reading to start with. But I craved something hands-on. My life was so messy and up in the air that it felt important to me to make something concrete and beautiful.  So, together with a couple of friends, I hatched plans and made craft store runs and worked and worked and worked. What I ended up with was a hand-crafted Advent calendar consisting of a garland of hand-sewn felt envelopes, each embroidered with the number of the day. I selected my own progression of Scripture, wrote each out by hand on fancy paper, cut it with fancy edges, slipped it inside the envelope, and fastened the hand-sewn button to seal it up like a present. 

My family did use that calendar for years, but it was the making of it that impacted me most deeply. It was unnecessary and over the top and felt desperately important. Every step of the process echoed the wonder of Christ’s birth back to me in the midst of some of my darkest hours. Christ’s coming is an affirmation that our physical world matters to God. Therefore, what happens in it matters. And, therefore, my suffering matters. Simultaneously, his coming is a reminder that our physical world isn’t everything. It isn’t the end. In a way I didn’t fully grasp at the time, making the calendar was stepping into those truths. With my hands and my time, I was crying out, I need You so much more than I ever knew. I need to be reminded of the promise of beauty and wholeness to come.

Even though the crafting of that Advent calendar was so meaningful for me, it was not a sustainable tradition. I never took on a task of that scale for Advent again. But it did teach me the importance of doing something tangible during the season when I’m turning my mind to God’s physicality, to his humanity. 

A stick-with-it approach to Advent 

As my son got older and was joined by cousins, my sister and I wanted them to establish their own hands-on Advent practice. The trouble was that we couldn’t find resources we could stick with through the whole month. Some had too many words for little ears and some required too many steps or supplies for tired moms. So, we started experimenting with designing our own activities. Over time, our project evolved into Unexpected Gift, a storybook and activity book set that was published this year

Our goal for Unexpected Gift was to provide an all-in-one resource that would make the observance of Advent meaningful and accessible for a wide range of ages, abilities, interest levels, and life situations. It needed to be simple, hands-on, and gospel-centered. For several years, the development of the books was part of our own Advent practice, and we still use the completed materials every year.

In our home, we don’t have a regimented program for practicing Advent, but more of a small handful of (more-or-less) daily rhythms that quiet us down and focus our attention. These days, our Advent practice involves three main things:

  1. Slow down. After Thanksgiving, we start to wind down for the year. We shed commitments as the month of December goes on, stopping therapy sessions, ending school early, backing away from regular social commitments. We slow down and make space wherever possible. The point of Advent is to prepare him room in your heart and mind and life, and that can be tricky if you’re cramming too many extra things, no matter how fun or good, into already full days.
  2. Do one day from Unexpected Gift. I help my son make the day’s craft (we almost always do the most basic version), we read one page and one verse (from the ornament). Sometimes we’ll talk or pray about it a little bit. It’s just right for us.
  3. Shut down early. In the evenings, we stop a few minutes early. We turn off our screens, turn down the lights, and sing one Christmas carol together. Everyone takes turns choosing and sometimes we try to learn more verses than we knew the year before. Most nights, this little ritual turns into extra minutes of closeness and quiet. Ten easy minutes well spent.

If ever there was a year to establish an Advent practice, this is it. We are all carrying more fear, more sadness, and maybe more anger into this holiday season than we have in a long time. I encourage you to choose something simple, tangible, and gospel-centered: a touchstone for the coming December days. Let it remind you that your life on those days matters and that Jesus came to us to give you the promise of beauty and wholeness.

Annie Kratzsch

Annie Kratzsch is a writer who lives in Louisville, Kentucky, with her husband and son. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24