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Articles

3 reasons why God may be extending your singleness

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February 14, 2018

The vast majority of young people today want to get married. The most rigorous and reliable surveys available today put the number in the high 90th percentile. Yet they are waiting longer today to get married than any other generation in recorded history. There are multiple cultural factors influencing this trend, some good and some bad. Yet in this moment, I would like to focus less on social trends and more on the reasons why God might be extending your season of singleness. They may not be what you expect.

I want to do it by looking at your love life through the lens of the Israelites’ journey out of bondage in Egypt and into the Promised Land. Why? Because God will deliberately keep from them what they want for an extended period of time. And, by his grace, he reveals to us his motivations for doing so. I believe if we can understand why God seemingly complicated their lives, we will gain insight into the way he works in ours.

The first reason God may be keeping that relationship from you is, quite simply, you are not ready.

We see this idea in Exodus 13:17. Moses states, “When Pharaoh let the people go, God did not lead them by the way of the land of the Philistines, although that was near.” Don’t miss that. There was a short, direct route to the land of promise that involved traveling alongside the gorgeous Mediterranean coast. And God did not take them that way. Actually, he took them South to eventually go North! Why? “For God said, ‘Lest the people change their minds when they see war and return to Egypt.’” God did not fast-track their journey because he knew there were challenges ahead they were not prepared to handle. So he took them the long way because of his mercy, not his cruelty.

The same may be true of you. There are challenges ahead that you are not equipped to handle. When I was in my early 20s, I longed for a romantic relationship with a woman. But every dating relationship I entered quickly became a dumpster fire of confusion and pain. I realized over time that I had some unresolved emotional pain from my childhood that I needed to deal with. I also realized that I had a selfish and simplistic view of what it was to truly, sacrificially love and care for a woman. In short, I wasn’t ready. And the most loving thing God could do for me (and for all women everywhere) was to keep me away from what I desired.

Through the course of their journey through the wilderness, the people of God learned a lot about him, about themselves, and about their purpose in the world. God used the heat of the desert to forge character in his people. He may well be doing the same with you. David spent a decade in the wilderness before he was ready to become king. Your extended stay in what you may consider to be the wilderness of singleness may be God’s great act of mercy in your life.

The second reason why God may purpose for you to linger in this current season is for his glory.

In Exodus 14:1-4, God instructs Moses, “Tell the people of Israel to turn back and encamp . . . between Migdol and the sea . . . for Pharaoh will say of the people . . . ‘They are wandering in the land’ . . . and he will pursue them.” God purposefully put his people in a situation where they would be trapped and attacked. Will God lead you into stressful, uncomfortable situations? Yes! Why? He continues, “And I will get glory over Pharaoh and all his hosts, and the Egyptians shall know that I am the Lord.” Notice that the people of God were put in an uncomfortable situation for the sake of the Egyptians—that they might come to know the Lord. God put them in the middle of an impassable sea and an attacking army, not to punish them, but to position them to be of greatest use in his campaign of making himself known to a world that desperately needs him.

Your extended season of singleness may have nothing to do with whether or not you are ready for a relationship. It might be that God wants you to remain in this position for the sake of his glory in the life of someone else. Rhena Taylor, a single missionary in Kenya, believed this about her own life, saying, “Being single has meant that I am free to take risks that I might not take were I a mother of a family dependent upon me.” Often, singleness affords a flexibility of time and discretion of finances that can uniquely position you to help others know God. Paul declares that singleness exists in order “to secure an undistracted devotion to the Lord.” God may have every intent of introducing you to your future spouse soon, but not before he leverages your current station for his fame in the life of someone else.

The final reason you may be single right now is to deepen your trust in God.

As many of you know, the Egyptians did attack the Israelites. And, in the midst of their crisis, God did show up miraculously, parting the Red Sea so that his people could cross, then closing it on the enemy troops behind them. This portion of the narrative concludes with the verse, “Israel saw the great power that the Lord used against the Egyptians, so the people feared the Lord, and they believed in the Lord and in his servant Moses.” Though they had seen many miracles in the preceding days, they still had much to learn about the character of God. Thus the Lord put them in a situation where they had to depend on him for everything. And when he came through, their faith grew.

He will often do the same with us. When we lift weights, we place our muscles under duress because doing so forces them to grow. In the same way, this uncomfortable season may be God’s way of forcing your faith to grow. God may be extending this time when you are not in a covenant relationship with someone else because he wants to strengthen the bond you have with him. He wants you to trust him more. Cry out to him, and watch him provide for you in unexpected ways.

In no way do I want to minimize the pain you may feel as you grapple with singleness. And I want to encourage you: when the people of God cry out to him, he listens, and he cares. Do not be afraid to trust him with your heart. And don’t mistake his tarrying as indifference to your current state. Fight to believe what our Bible declares to be true: that God works all things (even singleness) for our good and for his glory.

Ben Stuart

Ben Stuart serves on the team at Passion City Church in Atlanta, and is currently preparing to launch and pastor a Passion City Church location in another city. Ben previously served as executive director of Breakaway Ministries, a non-denominational, weekly Bible study on the campus of Texas A&M University, for 11 years. … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24