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Articles

3 things the Bible says about work

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September 6, 2021

Genesis 1 shows us that God created the world by working. After creating the world, God gave Adam and Eve the “Creation Mandate,” instructing Adam and Eve to be fruitful and multiply, fill the earth, and take dominion over it (Gen. 1:28). In this verse, God instituted work as a way for humans to care for creation and steward his gifts. 

Unfortunately, ever since the Fall, the relationship between people and work has been cursed and broken. One of the ways this is evident is in our view of work. Sin has led many of us to see work only as a means of self-fulfillment and individualism instead of a way to serve others. In his book Every Good Endeavor, Tim Keller claims that this view of work “crushes people . . . and undermines society itself.” 

As Keller points out, we must look to the Bible to reacquire a biblical view of work. Since Scripture discusses work often, I will focus on three of the major things the Bible says about work.

The Bible says work is part of God’s design for his creation

One common perspective today is that work is a necessary evil. Many people work simply to pay bills while waiting for the weekend, and they despise their jobs. There has been a big push to make life as easy as possible and avoid work. And though much of work is hard, cursed by humanity’s sin (Gen. 3), Keller argues that an avoidance view of work is self-destructive and harmful to society. To move away from an individualistic view of work, we must see how God’s Word demonstrates his good plan for work. 

God’s extensive use of work throughout Genesis shows us that it is part of God’s design for creation. Throughout Genesis 1, God works to craft the universe and declares it “good,” indicating that it’s exactly as he desires. Since all of creation is a direct result of God’s work, we know work is an integral part of creation. Additionally, the Creation Mandate occurs before the Fall. Thus, the introduction of sin did not introduce work; instead, it has affected work with difficulty and fruitless labor. The mandate from God also shows that we are not created merely for leisure and time spent in idleness. Rather, humanity was made to work, cultivate, and create. 

Remembering that work was given to us by God so that we could enrich his creation and reflect his nature is a critical part of renewing our minds and recovering a biblical view of work.

A pattern of work and rest is essential for our well-being

While God created us to work and take care of creation, he also showed that rest is necessary for us to flourish as humans. After working to create the world over six days, God rested on the seventh day (Gen. 2:1-3). Genesis 2:3 says, “God blessed the seventh day and made it holy, because on it God rested from all His work that He had done in Creation.” God sets the example by taking a rest day after creation, though, unlike us, he does not grow tired and weary (Is. 40:28). And in Exodus 20, he the Israelites to take a day of rest. In verses 8-11, God draws from his examples in creation and establishes the Sabbath as a day of total rest, dedicated to him. 

While we were created to work, we still need time to rest, worship God, and trust in his provision. Resting can counter the tendency many of us have to tie our identities to our work. In a culture such as ours where productivity and busyness are often our ways of defining success, the scriptures continually remind us that we are finite and must rest. Even Christ in his earthly body slept (Mark 4:38). The rhythm of rest and work structures our life and keeps us between the extremes of laziness or idleness on the one hand and frenetic activity on the other. Most importantly, a set pattern of work and rest in our lives teaches us to rest in our God and his work on our behalf. 

Work is a way to serve your community and spread the gospel

The Bible also commands us to use our work to serve others (Matt. 23:11). And Christians have been commanded to share the gospel and make disciples throughout the world (Matt. 28:19-20). God has called each of us into specific careers and paths, and our jobs are where we spend most of our time interacting with our community. This means, as Andy Mills has argued, that if we have a biblical view of work, we should be doing our work to the best of our ability so that what we produce can serve others and represent Christ well (Col. 3:23). Focusing on serving others with our work, advancing the kingdom, and glorifying God (1 Cor. 10:31) can break us out of the self-serving mindset that sees work just as a means of self-fulfillment and enrichment.

The Bible is clear that work is a good part of God’s plan for creation. Through our work, we steward God’s creation and serve our neighbors. At the same time, we weren’t created to work nonstop. God has established a rhythm of work and rest that we might know he is the source of our provision and strength. We can fight the sinful tendencies to despise our work and to use it as a means of individualistic self-enrichment by embracing it as a gift from God. May he strengthen us to work hard for his kingdom and to rest in his care.

John Garland

John Garland served as an intern for the ERLC’s Nashville office. He is a junior studying political science and history at Union University in Jackson, Tennessee, and he is from Springfield, Tennessee. John previously worked as an intern for Tennessee Congressman Mark Green’s Clarksville office. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24