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3 things you should know about religious freedom and the church in China

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December 25, 2017

Refined by the fire. This has been the history of the church in China. Since the rise of the atheist Communist Party, Chinese Christians have faced incredible persecution at the hands of their government. Yet, the church has persisted and its numbers have grown exponentially. Today, the Chinese church is thought to have anywhere from 70 to 115 million members.

Over the last 30 years, the Communist Party has gradually released its grip on religious groups, allowing many underground churches to begin to peek their heads up from their hiding places, even buying church buildings, putting up crosses, and building websites.  

But over the last few months, a shift back toward a strict centralized control of religion has occurred. Here are three things you should know about the new threats to religious liberty that our Chinese brothers and sisters in Christ are facing today.

1. In the name of national security, the Chinese government is once again clamping down on religious freedom.

This fall the Chinese government passed a new set of rules regulating religious affairs. The regulations, which will be implemented beginning February 2, place severe restrictions on unregistered religious groups.

Christianity Today details the new regulations:

In September, China finally nailed down religious restrictions introduced last year. The numerous regulations, made in the name of national security, prohibit unregistered groups from teaching about religion or taking part in trainings or meetings outside the country (like the Thailand conference), beginning in February 2018.

In addition, no religious activities—including the publication of religious materials, the acceptance of donations, any international religious exchanges, and renting space to an unregistered church—can happen without the approval of the State Administration for Religious Affairs (SARA). (. . .)

The new rules come down especially hard on religious schools—requiring them to apply for government approval, have their own funding and facilities, and hire full-time staff

The Chinese government claims that these new regulations are necessary to protect against Islamic extremism, but Christian leaders fear their effect will force the church back underground. The vast majority of churches in China today are unregistered in order to protect themselves from the control and influence of the communist government, so the new regulations are sure to drastically affect the church.   

2. In the name of poverty alleviation, Chinese Christians are being told to look to President Xi Jinping for salvation, not Jesus.

A disturbing campaign against religious liberty is underway in rural China. Local officials have begun “educating” rural impoverished villagers that their faith will not save them, but that President Xi Jinping will.

Communist Party members involved with poverty alleviation efforts believe that by clinging to their faith, rather than relying on the resources given by the Communist Party, rural Christians will remain in poverty. One official is on record as saying, “Many rural people are ignorant. They think God is their savior. After our cadres’ work, they’ll realize their mistakes and think: We should no longer rely on Jesus, but on the party for help.”

In several areas, local Party officials have gone door to door “asking” villagers to remove all Christian items from their home and replace them with images of President Xi.  

The Washington Post reports:

A social media account in Jiangxi province’s Yugan county said villagers had “willingly” removed 624 posters showing Christian religious sayings and images, and replaced them with 453 images of Xi. The move, while still on a small scale, harks back to the personality cult surrounding Communist China’s first leader, Mao Zedong, whose picture was in every home.

In the latest campaign, party members involved in poverty alleviation toured villages telling people how the party was supporting agriculture and removing poverty, “melting the hard ice in the hearts of religious believers” and “helping turn them into believers in the party.”

The cult of personality developing around Chinese President Xi Jinping seems to harken back to the era of Mao Zedong, the infamous first leader of the Communist Party of China. As President Xi consolidates power, there are new fears that Christians will face extreme persecution in China once again.

3. The Chinese church is as vibrant as ever.

Despite the mounting adversity Chinese Christians are facing, the church is thriving and has set its focus of exporting missionaries throughout the world.

This fall, 1,200 Chinese youth attended a global missions conference in Thailand, and 300 of them committed to becoming full-time missionaries. The organization that sponsored the conference, Mission China, is a collective of unregistered churches that seeks to send out 20,000 missionaries by 2030.

Chinese Christians are streaming into some of the areas most hostile to the gospel, like the Middle East. Just this past June, two Chinese Christian missionaries in Pakistan were kidnapped and murdered by the Islamic State, drawing new attention and scrutiny from leaders in Beijing.

Chinese Christians have endured decades of persecution, and through it all, the Church has continued to grow in grace and in numbers. In fact, numerous missionaries tell stories about the persecuted Church in China, the Middle East, and elsewhere praying for the church in the West to be persecuted so that it will awaken from its stagnation and slumber.

May we learn from our brothers and sisters in Christ in China so that we might pray for them and learn from their example.

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24