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Articles

3 ways Christians can remember the people of Haiti

Showing generosity to a joyful people amid tragedy

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September 1, 2021

Filder Hilaire was a schoolteacher before being called to something different. Born in Haiti, he has experienced much of the challenges the country offers. Filder lives as most Haitians do, without much physical provision; however not dissimilar to his fellow countrymen, he maintains a joyful spirit and a persevering work ethic which is unexplained outside of the love of Christ.

Nine years ago, Filder began work helping families adopt through Lifeline Children’s Services. Since that time, he has become an attorney and now serves our families through the legal side of their Hatian adoption journey. Over this time period, he has helped dozens of children find a family who will be theirs forever. 

Filder’s spirit of hope, rooted in the gospel, has helped many Haitian and U.S. adoptive families through unspeakable hardship. Filder is not unlike so many other Haitians — living in a land where 90% of the families are consistently vulnerable to natural disasters and 60% live in abject poverty. These realities came to bear for Haitians in southwestern Haiti after a 7.2 magnitude earthquake killed over 2,200 people, injured 10,000 more, and destroyed 50,000 homes earlier this month. These hardships and emotional and physical damage were immediately compounded by Tropical Storm Grace last week. 

Filder and his family were not immune to the crisis as his wife’s family lost everything they had in this latest earthquake.

While much of the world’s eyes are rightly on Afghanistan and the refugee crisis that has resulted, we must not overlook the immediate suffering in Haiti — a people with an indestructible spirit but who have experienced tragedy upon tragedy as of late and over their turbulent history.

We can’t forget the devastation in Haiti in the midst of the continued spread of COVID-19, the global supply chain crisis, the heat waves and wildfires, and the ever-growing food and housing insecurity ravaging countless poor nations. To all of these areas which Haitians face, there seems no end.

We must remember that Haiti is not beyond the notice of God. His reach is long to heal and help a people who are kind and joyful, even in the most difficult of circumstances. They are endearing and resilient even as they fight disease, unemployment, violence, lack of healthcare, and all other sorts of grave challenges; however, many Haitians lack the greater hope which Filder has because of the gospel. 

Showing generosity to the people of Haiti

Lifeline Children’s Services has facilitated more than 60 adoptions in Haiti — it is a nation that we love dearly and that we want to impact with both immediate help and the enduring hope of the gospel. International adoption is the most appropriate way to live out God’s heart for the sanctity of life and human dignity for some children, but we also must be involved with addressing the root issues that lead to family displacement. 

I want to be like my brother Filder —marked by a joyful spirit and a persevering work ethic flowing from Christ’s presence in his life. We have much to learn from him and many others in Haiti. But for now, we also must help them. 

Like the early church, we want to be people who give sacrificially of all God has given to us: “All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had” (Acts 2:32). Whether in a local context or as part of the global body of Christ, our call is bent toward generosity.

What does this look like? 

  1. Financial generosity. Thousands of people in Haiti now lack basic needs of food and home supplies. They are facing insecurities on a level not seen in years. There are wonderful Christian charities who are on the front lines of meeting financial and nutrition needs like our friends at SEND Relief, World Vision, Compassion, and Samaritan’s Purse.
  2. Emotional and spiritual generosity. Haiti may be hundreds or thousands of miles away from many of us, but we are one church body suffering under the realities of a hurting world. Spend time reading about the crisis and the people of Haiti as a way to open your heart to a people of both joy and sorrow. Spend time lamenting with our brothers and sisters, but also fervently praying for them and with them. Remember them in your prayers and ask God for his grace and mercy to be shown to those in Haiti.
  3. Relational generosity. There are Haitian immigrants all around us in America. Consider how you can develop relationships to support those who may have extended family and friends impacted by the latest crises.

At Lifeline, we have also established a fund to help those in Haiti who have lost everything. We are partnering with organizations on the ground to help those impacted by the recent disasters, providing necessary items to those in need.

Our omniscient God’s eyes are on Afghanistan and Haiti at the same time. And his eyes are on you and me to offer what he would like to give — joy-filled hope. Filder and countless others in Haiti will continue to show us what it means to work hard and work joyfully even during times of tragedy. But how much better it would be if we showed them that they weren’t alone even as other eyes are turned elsewhere?  

Herbie Newell

Herbie Newell is president & executive director of Lifeline Children’s Services and its ministry arms. He holds a Master’s of Business Administration in Accounting from Samford University. Under Herbie’s leadership, Lifeline has increased international outreach to 25 countries through adoption and strategic orphan care, obtained licensure in 17 states, and … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24