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Articles

3 ways to disciple our children at home

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November 4, 2019

I vividly remember the PSA that came on TV during my childhood. Between Saturday morning cartoon episodes came a commercial sponsored by Partnership for a Drug Free America with the famous tagline: “Parents who use drugs have children who use drugs.” The scene unfolds with a teenage boy propped up in bed as his dad startles him with a box of weed asking, “Are these your drugs? Where did you get it? Who taught you how to do this stuff?” The son answers in angst, “You! Alright?! I learned it by watching you.” The father looks down, shameful and forlorn as a voice speaks the tagline.

That commercial always stood out to me, if not for its direct message then for its dramatic appeal. I remember thinking, “Does the dad really smoke weed in front of his kid and not think that it will affect him in some way? ” I was just a kid myself and blindly unaware of some of the harsh realities of other children’s experiences at home.  

What struck me then, and strikes me even more so now as a parent myself, is how much of what children learn is by the example they observe. My husband and I recently noticed our children copying phrases we say or certain mannerisms we exhibit that we never set out to teach them. Just the other day I overheard my oldest daughter scold our son with an emphatically stern tone, “No sir!” when he took her toy, just like I do when I reprimand him for wrongdoing. What to Expect When You’re Expecting left out the chapter on “Your Kids Will Watch Your Every Word and Move.”  

As I became more aware of the pairs of little eyes in my home observing my husband and me, I started to pray that the Lord would help my life teach, not just by the words I say, but by the things I do and the way in which I do them. I asked for the Holy Spirit to grant me discernment concerning how I live out my faith in front of my kids, and I was reminded of Paul’s words to the church at Corinth when he said, “Imitate me, as I also imitate Christ” (1 Cor. 11:1). This simple phrase became the model of discipleship for me, not just for those I disciple in my local church, but especially for those I disciple at home. 

Discipling our children at home

I learned that there are many helpful practices that will benefit my children’s discipleship, but here are three general ways that Christian parenting is a means of discipleship.

If we seek to lead our children in what it means to be a follower of Jesus Christ, then we must follow Jesus ourselves.

1. Continually draw near to God

When Paul tells the church at Corinth to imitate him, he only exhorts them to do so as he imitates Christ. This is key. If we seek to lead our children in what it means to be a follower of Jesus Christ, then we must follow Jesus ourselves. This means that we seek first his Kingdom and righteousness, and that our children know this about us. We are not given into materialistic pursuits or selfish gain. Our children see us in the Word and devoted to prayer, looking to the eternal inheritance that comes to us through our living hope in Jesus Christ. As they watch us do this, we pray for God to help them follow our lead in a growing relationship with Jesus Christ.

2. Establish core values

Our children will value what we value. If church attendance is not a priority for us, then we should not be surprised if it is not valued by our kids when they leave our home. If God’s Word remains on a shelf in our home, then we should not be surprised if it doesn’t reach the center of our children’s hearts. Establish some core values of the home. What are some “As for me and my house” values that will be offered in service to the Lord and will be instructive for our children at home?

3. Develop essential habits

What are some essential habits that will become the fabric of our homes? What do we want our children to remember about home? Scripture reading, prayer, seeking and offering forgiveness when needed, shared meals around the table, pursuing peace, serving others, bearing witness to the gospel, offering hospitality, and so many other practices are wonderful habits to develop in the home. There is not a formula or a list to follow. God’s Word will guide us in developing healthy, life-giving habits that will have lasting impact in our homes.

Our children are watching us. What is our life teaching them? Can we honestly say, “Imitate me?” When our children eventually leave home, may they know Christ and walk in his truth because, in part, they saw it modeled by us. 

Jenna Fleming

Jenna is a pastor's wife, mother, educator, and Christ follower. She is a 5th grade ELA/SS teacher at Union Elementary in Tennessee. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24