fbpx
Articles

4 books you should read this election year

/
January 6, 2020

Politics consumes a lot of space in our lives. But that is never more true than during an election season. Even though the year has just begun, we can already tell that 2020 is shaping up to be another chaotic election year. And for Christians, there is much to think about. For believers, politics is about much more than one’s vote for president or the party or candidates we might choose to support. Instead, the way we engage the political process is about our public witness. In thinking about politics, we should be thinking about the way we represent Jesus to the world.

If I could make only one recommendation for Christians as we enter this election year, I would encourage you to prepare for it by spending some time learning from those who’ve also thought deeply about a Christian approach to politics. Below I’ve included four books that you should consider reading this year, along with a brief description of each one. Each book covers slightly different ground, and each author speaks with real credibility about the subjects he addresses. These books have been beneficial in my own life as I’ve learned to consider political engagement as an extension of my faith instead of something separate or only slightly related. I’m confident they will do the same for you.

Onward: Engaging the Culture Without Losing the Gospel by Russell Moore

I recommend this book first because of its hopeful outlook. Onward is a book that reflects the gospel-shaped mentality that should guide every Christian as he or she thinks about politics. Christians have exercised a profound influence over American politics since the founding of our nation. But whether our influence is to rise or wane in the future, Christians should always be mindful (and motivated) by the fact that our true allegiance is to a King and a Kingdom that is not of this world, and that the Kingdom of Christ is the only kingdom that will triumph at the end of history. Rightly applying the gospel to our politics should be the aim of every Christian citizen, and I know of no better place apart from the scriptures to begin.

One Nation Under God: A Christian Hope for American Politics by Chris Pappalardo

One Nation Under God is a brief, excellent primer for Christians on the subject of political engagement. The book offers a new vision for the politically disillusioned and a helpful corrective to those expecting political achievement to usher in the Kingdom of God. The authors take the time to introduce the reader to the basic categories of political thought as they have developed throughout church history. In the first half of the book, they present a helpful, gospel-based framework for thinking biblically about politics. And in the second half, they apply that framework to contemporary political issues such as human dignity, marriage and family, human sexuality, immigration, war, and economics. The book is helpful, approachable, and includes both principles and application in a way that will help you think more carefully about applying your beliefs to political issues.

If I could make only one recommendation for Christians as we enter this election year, I would encourage you to prepare for it by spending some time learning from those who’ve also thought deeply about a Christian approach to politics.

How The Nations Rage: Rethinking Politics in a Divided Age by Jonathan Leeman

The public square is nothing less than a battleground of gods. Christians often struggle to make sense of the ways that it is appropriate to bring their faith to bear on politics and government. How do we “vote our values” while defending religious liberty? What about the separation of church and state? No one I know thinks more carefully about politics and the church than Jonathan Leeman. And so it is no surprise that the real strength of this book is Leeman’s ability to help readers see the local church as central to our politics. As he explains, local churches are literally outposts of the Kingdom of God on the earth. Leeman helps us see what the local church teaches us about politics by observing the rhythms of our lives and worship as ambassadors of the Kingdom of God. Learning to think about earthly politics in light of Jesus’ Kingship is essential for Christians, and How The Nations Rage lays just such a foundation.

The Contested Public Square: The Crisis of Christianity and Politics by Greg Forster

This book differs substantially from those already mentioned. Instead of a guide for navigating contemporary politics, The Contested Public Square traces the history of Christian political engagement. Within its pages, Forster offers few prescriptions. But he does offer a compelling narration of significant developments in Christian political thought and its application and effects in the real world. In the book, he captures the sweeping history of Christianity’s rise from obscure sect within first-century Judaism to a modern, global religion and considers the faith’s powerful influence upon the development of Western history. Each of the book’s eight chapters give attention to a distinct period in history as Forster draws out the political ideals that emerged from Christianity’s repeated confrontation of the most consequential and hotly contested political questions of the day. Any Christian seeking to meaningfully engage politics today should be aware of this history. And Forster’s work is a great place to start.

Josh Wester

Joshua B. Wester is the lead pastor of Cornerstone Baptist Church in Greensboro, North Carolina. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24