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Articles

4 ways to choose contentment this holiday season

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December 5, 2018

It’s the most wonderful time of year, but these next few weeks can also be difficult for many. There are families who, for the first time, will be gathering around a table grieving the loss of a family member. There are single and widowed adults who are navigating what it’s like to show up to holiday gatherings alone. For some couples, it’s another holiday season that’s gone by without seeing those longed-for lines on a pregnancy test or receiving an adoption placement. And for many, they might not be in seasons of suffering, but discontentment has made its way into their lives despite the many blessings God has provided.

Whichever boat you’re in, choosing contentment during the holiday season can prove to be arduous. But for the believer, it is something that we are called to fight for even amongst the most trying circumstances.

Paul says this from his jail cell in Philippians 4:10-13, “Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength.”

And 1 Thessalonians 5:16-18 says, “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”

These verses aren’t meant to shame you, believer. Rather, they’re here to encourage you that, in Christ Jesus, contentment is possible regardless of your current struggles. Here are three practical steps to help you choose contentment this holiday season:

1. Get off social media

In a world of instant connection and readily available images of picture-perfect family gatherings, holiday parties, and even well-polished Christian content, consider limiting your social media use this holiday season. If you find your heart leaning toward envy, comparison, or self-doubt whenever you get online, it is a great sign that it’s time to take a break. Research has shown that excessive social media use is connected to increased anxiety, depression, loneliness, and even narcissism. Why not remove this proven fomo-inducing tool this season?

If you use social media for news, reading, or connecting with friends, consider taking a brief sabbatical from online forms. Choose, instead, to set aside these weeks for reading books, writing or calling friends and family, or visiting with people in person. Consider supporting your local newspaper. Although it might be hard at first, if you stick with it, you’ll be surprised at how much you enjoy the much-needed break.   

2. Surround yourself with Christian community

The holiday season can be an isolating time, and it’s tempting to avoid all the hustle. But if you find yourself discontent with your circumstances, press into Christian community. Find trustworthy people within your local church who you can be vulnerable and spend quality time with. Feel free to say no to events and holiday parties that evoke a spirit of jealousy or comparison, but seek out and say yes to community events that help fix your eyes on that baby in a manger. Intentionally choose community that encourages contentment in all things while celebrating the Messiah who came to change the world, right every wrong, and offer us our greatest gift.

3. It’s better to give than receive

It’s no secret that the holidays have become over-commercialized by our culture. Ashamedly, I’ve spent more time this year developing my Christmas list and thinking about holiday events, rather than focusing on meeting the needs or wants of others. To combat my own heart from longing for the things of this world, I’ve been praying about and looking for ways to quietly bless others this holiday season. If your heart naturally longs to receive, spend some time thinking about ways you can share the love of Christ through generously giving. There is no better medicine for a self-centered heart than the practice of thinking about and serving others.

4. Keep a gratitude list

A few years ago a friend gifted me with Ann Voskamp’s One Thousand Gifts. At first, I balked at the idea of keeping a gratitude list; it seemed a bit old fashioned and forgive me, but slightly corny. Yet per the usual, Ann Voskamp was right. Contentment is the fruit of a grateful heart. I started keeping a list, and it was as if my eyes had been opened to a reality that existed but I’d been previously ignoring. The more I started looking for God’s hand, I noticed his goodness everywhere. Ann wisely states in her book, “A life contemplating the blessings of Christ becomes a life acting the love of Christ” (p. 184). If you are having a difficult time finding things to be grateful for, start taking notice of the ways God is already providing. I assure you that as you start recognizing his love for you, love and contentment will spill out into other areas of your life.

The world tells us we need bigger, better, flashier. It tells us that we are not enough and that we never have enough, but the good news of Jesus gives us the privilege of being a contented people in a discontent world. Christ calls us to contentment in seasons of plenty and seasons of lack. But when our hearts start to long for the things of this world, may Jesus Christ, Emmanuel, the Prince of Peace, and Mighty God fix our eyes on what truly matters.

Merry Christmas and may contentment in Christ abound in your heart this holiday season!

Brittany Salmon

Brittany Salmon is a professor, writer, and Bible teacher. She is the author of the book It Takes More than Love: A Christian Guide to Cross-Cultural Adoption releasing in April, 2022. She has an MA in Intercultural Studies from Southeastern Baptist Theological Seminary, an M.A. in Teaching from NC State … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24