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4 ways to respond in love when your children have hard emotions

Being present with your kids and helping them feel SAFE

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July 6, 2022

I don’t think I have ever met a parent who didn’t hope to respond patiently and attentively when their child was sad, frustrated, or anxious. And there is plenty to lead our children to these emotions, from the pandemic to wars to social media. But the hope parents have of responding well can often be circumvented by our own emotions, thoughts, and even historical habits of relating. Suddenly we find ourselves reacting in ways that don’t align with the love we have for our children.

As I spend time in my counseling practice with parents, I discover that they love their children deeply and yet sometimes struggle to communicate that love when emotions are running high. They may not even have words for what is stirring ominously in their own minds and hearts when their child can’t seem to get his shoes on fast enough or put his laundry in the hamper, let alone when he yells or refuses to obey. 

What is happening in our hearts and minds? 

This is the million dollar question I hear in just about every counseling session I have. I’m grateful for the question. It denotes the desire to grow and explore. We usually discover that the answer is multifaceted, with many different influencing factors. But I want to share one answer that keeps coming to the surface for many parents I encounter.

When conflict or tension arises with our children, we feel carried away from the present moment and pulled into the past or into the future. 

We may feel pulled into the future with questions such as: 

Or we may feel pulled into the past with questions such as:

When we are pulled into the past or the future, we cannot be fully present. We cannot focus on what’s right in front of us. We need the ability to slow down enough to notice how we’re experiencing the moment, and we also need to notice how our child is experiencing the moment. We will miss very important information if our minds are busy with the questions of the past or the future.

In Scripture we see a heavenly Father who is fully present with us in all that we experience. Psalm 46:1 says, “God is our refuge and strength, a very present help in trouble” (ESV). Psalm 121:3 says, “He will not let your foot be moved; he who keeps you will not slumber.” And Jesus says in Matthew 28:20 that he is with us to the very end of the age. 

4 ways to be more present with our children

God is present with us in every moment, and as parents we too are meant to tangibly represent the presence of provision, protection, and leadership. So how can we be more fully present with our children through their hard emotions? 

Slow Down. Many of us struggle to regularly pay attention to our own bodies, emotions, and minds. If we are not self-aware, we won’t be very good at awareness of others. And self-awareness requires a slow pace that includes reflection and meditation. 

We do this best in the presence of God, since our identity is in him, and he knows everything happening inside and around us. And if I don’t set aside time to slow down in reflection and meditation on his Word, I will not instinctively slow down in a moment that is difficult. The practice of reflective meditation before God is beautiful in itself because we are spending time in his presence, but it’s also a training ground for life’s obstacles. If I know who I am and have a strong connection to my heavenly Father, I am more likely to respond in a way that truly reflects my identity.

Attune. Think of musical instruments in an orchestra. When the instruments are individually tuned and then attuned to each other, beautiful music can be created. Attuning to our children means leaning in toward them and seeking to know them in the present moment. But if we do not first seek to know ourselves in body, mind, and heart before the Lord, we will be trying to ‘tune up’ our children while our own instruments remain out of tune. We can attune to ourselves by slowing down, asking God for help, and then getting on the child’s level (figuratively or even literally). We can ask what is happening for him at this moment, and then seek to listen and understand. 

Focus. As we listen to our child, we should keep our minds, emotions, and bodies fixed in the present. If we find our minds being pulled to the past or the future, we need to redirect. (This takes lots of practice, so we must be patient with ourselves as we do this work.) Once we seem to have an understanding of what the child is experiencing, we can move forward in wisdom about what needs to be done. By focusing on desired outcomes, we are seeking to do more than just react suddenly to a difficult moment. And focused attention flows out of slowing down and attuning.

Encourage. In difficult encounters, I also recommend dual encouragement: toward the child and toward yourself. Everyone has difficult moments, and we do not always respond in a way that demonstrates love and wisdom. However, we still need to be encouraged to keep moving forward. We encourage our children to keep growing, and we should do the same for ourselves. First Thessalonians 5:11 says, “Therefore encourage one another and build one another up, just as you are doing.” The Lord knows we need encouragement in order to fuel us in the work before us, so it’s good to also receive it—and even ask for it when you need it.

As we use this model of being fully present with our children, we will show ourselves to be SAFE (which is the acronym I created from the four principles above: Slow Down/Attune/Focus/Encourage). Our children feel safe and nurtured when we are fully present with them. And when we react suddenly and unhelpfully, by being pulled to the past or the future, the opportunity abounds for us to return to the present moment and demonstrate reconciliation, repentance, and forgiveness.

One final note: it’s unreasonable to expect ourselves to use the SAFE model every time we have a difficult encounter with our children. But I’ve noticed that when we start to practice it, even just a little, our kids start to pick up on something different. They notice a change in our responses, and they welcome it. Not only are we doing something that nurtures awareness in the moment, we are also helping our children identify and find language for their own responses, which will foster their continued growth into emotional and spiritual health and enable them to navigate the everyday stresses of life.  

Beth M. Broom

Beth M. Broom is a Licensed Professional Counselor Supervisor (LPC-S) and Certified Clinical Trauma Specialist (CCTS-I). She has a private counseling practice, working primarily with married couples, vocational ministers, and survivors of abuse. She also serves as the Care Minister at The Village Church Denton. Finally she is the Executive … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24