fbpx
Articles

5 Facts about white-nationalist terrorism

/
August 9, 2019

This past weekend, the first of two mass shootings occurred when a man who feared a “Hispanic invasion of Texas” was replacing white Americans opened fire in a Walmart in El Paso, killing 22 and wounding dozens of others. This incident was the most recent example of the trend of domestic terrorism being carried out by white nationalists.

Here are five facts you should know about this ideologically motivated crime:

1. White-nationalist terrorism is a form of domestic terrorism that is carried out by those who espouse a white nationalist ideology. White nationalism is a political view that merges nationalism (i.e., devotion to the interests or culture of a particular nation-state) with white identity (i.e., the belief that white people have interests in common based on race that must be defended). White nationalists are racial separatists who believe that to preserve the white race, other racial groups must be excluded or marginalized in “white states” (i.e., countries or regions that have historically had majority-white populations). White nationalists are frequently concerned about miscegenation and nonwhite immigration because it contributes to what they consider to be “white genocide” (i.e., the replacement of the “white race” by other racial groups). The terms white nationalist and “alt-right” are frequently used as synonyms—such as in the 2017 SBC resolution “On the Anti-Gospel of Alt-Right White Supremacy”—since they both espouse white identity. (In rebutting these beliefs, Christians must be careful not to reduce them all to mere “white supremacy.” It’s natural to a want to use that term and apply it to the entirety of an evil movement. Because of the long, despicable history of white supremacy in America, that term retains considerable cultural weight. But if we imply that the problem with the movement is only the elements of racial superiority, then those on the alt-right who can effectively avoid that charge will be let off the hook.)

2. Domestic terrorism is defined in federal law as an act that occurs primarily within the jurisdiction of the United States that is dangerous to human life and that is a violation of the criminal laws of a state or the U.S., if the act appears to be intended to: (i) intimidate or coerce a civilian population; (ii) influence the policy of a government by intimidation or coercion; or (iii) to affect the conduct of a government by mass destruction, assassination, or kidnapping. Despite this definition being included in the U.S. legal code, there is no specific federal law against domestic terrorism. (On Tuesday, the FBI Agents Association, which represents more than 14,000 active and former bureau agents, called on Congress to make domestic terrorism a federal crime.) Acts such as those carried out in El Paso would normally be prosecuted under federal hate crimes and firearms charges. A bill introduced by Congressional Democrats in March, the Domestic Terrorism Prevention Act of 2019 would, “authorize dedicated domestic terrorism offices within the Department of Homeland Security, the Department of Justice, and the Federal Bureau of Investigation to analyze and monitor domestic terrorist activity and require the Federal Government to take steps to prevent domestic terrorism.”

3. White-nationalist terrorism is a transnational movement that appears to be on the rise in the U.S. Last month FBI Director Christopher Wray said his agency has made about 100 domestic terrorism-related arrests since October 2018, and the majority were connected to white nationalism. Wray’s predecessor, former FBI Acting Director Andrew McCabe, told CNN on Monday that there is "a very alarming connection between domestic terrorist attacks here in the United States and domestic terrorist attacks abroad," and that, "It's not uncommon to see attackers referencing [other attackers abroad] in their manifesto." In his four-page online manifesto, the El Paso shooter referenced the terror attack in New Zealand in March by a white nationalist that killed dozens of Muslims.

4. In the past, many acts of white-nationalist terrorism were connected to white supremacists organizations, such as the Ku Klux Klan or neo-Nazis groups. Increasingly, though, the acts are carried out by people who associate online, especially on websites that host user-generated message boards such as 8chan and 4chan. The El Paso shooter, for example, announced his killing spree on 8chan’s /pol board just prior to the attack. He also attached a four-page manifesto to his post, along with a document that included his real name. “The most important takeaways from the El Paso shooting are twofold,” says journalist Robert Evans, “(1) 8chan’s /pol board continues to deliberately radicalize mass shooters. (2) The act of massacring innocents has been gamified.” Studies have shown that sites like 8chan encourage “copycat” terrorism. As the FBI warned on Sunday, “U.S.-based domestic violent extremists could become inspired by these and previous high-profile attacks to engage in similar acts of violence.” A Florida man was arrested that same day after allegedly calling a Walmart near Tampa and telling an employee he was minutes away from the store and planned to shoot it up. The local sheriff said the would-be terrorist  “was intrigued with the shootings over the last couple of days.”

5. In a recent article on “White Nationalist Terrorism and the Gospel,” ERLC President Russell Moore said,

White nationalism is not just another ideology, in a world filled with competing opinions. White nationalism is a manifestation of an ancient evil that we as Christians, of all people, ought to recognize immediately. White nationalism emerges from what the Bible calls “the way of the flesh.” This is a form of idolatry that exalts one’s own creaturely attributes, making a god out of, for instance, one’s ancestral origins or one’s tribal culture.

This is not incidental to the gospel of Jesus Christ, but is precisely what the gospel everywhere in the Bible confronts and condemns.

Joe Carter

Joe Carter is the author of The Life and Faith Field Guide for Parents, the editor of the NIV Lifehacks Bible, and the co-author of How to Argue Like Jesus: Learning Persuasion from History’s Greatest Communicator. He also serves as an executive pastor at the McLean Bible Church Arlington location in Arlington, Virginia. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24