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Articles

7 things to keep in mind about grief during the holidays

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November 30, 2018

For believers, grief is that undeniable part of the universal human experience, regularly reminding us that one day we’ll cross over to a place where there will be no more tears and no more pain. But for the time in between, it can take a huge emotional toll on us. This is especially true during the first year after a loss—the first birthday, Mother’s Day, Father’s Day. November and December can be especially cruel and unforgiving months, with their emphasis on joy and family togetherness.

Losses come in two primary categories: anticipated and unexpected. I encountered grief just this morning when I learned of the unexpected death of a friend and colleague. The news hit like a punch to the gut. Tears flowed freely as I struggled to process the reality of the loss, and as I was reminded of my own mortality. Each of us has an appointment with death, for which we must be prepared. However, it’s others’ appointments with death that leave us feeling our way around and striving to navigate life in the absence of someone we love.

As grief is concerned, losses that are anticipated are really no less burdensome than losses that are sudden and shocking. You might find yourself walking through the stages of grief, as described by Kubler-Ross: denial, anger, bargaining, depression, and acceptance. If you or someone you know is preparing to go through that first holiday season after a tough loss, here are some good things to keep in mind:

1. Grief doesn’t take a break for the holidays.

In a culture that likes to compartmentalize, the emotions associated with loss simply refuse to get in line. They impact every aspect of life. Grief responses can be unpredictable, surprising us with unwanted appearances at inopportune times. It can be helpful to set aside focused times expressly for the purpose of being attentive to these emotions.

2. The dichotomy is disconcerting.

The glamour and glitz of Christmas decorations can stand in stark contrast to the sense of emptiness that often accompanies grief. In fact, the grieving person may find it almost impossible to go through the motions of the holidays. It’s important to allow grace to scale back expectations without feeling guilty.

3. Family traditions can take a real hit.

The pressure to keep traditions is something many people experience, especially if the one responsible for them has died. It’s okay to make changes or to enlist the help of other family members. The hole in the family provides the opportunity to talk about fond memories in a way that is healthy and therapeutic. Some families find it beneficial to begin a new tradition of some sort following a loss.

4. Favorite things can be a real trigger for a heightened grief response.

In addition to the empty place at the dinner table, there are many aspects of the holiday season for which we have unconscious attachments. It’s normal for grief to be exacerbated by holiday songs, smells, and ornaments.

5. Everything takes more effort and energy.

People are largely unprepared for the toll grief takes on their energy level. Even months after a loss, the holiday season can cause great expenditures of energy, both physically and emotionally. It’s wise to consider this fact when planning the holiday calendar. This is the season of the year when we all do well to pace ourselves in order to keep the stress level as manageable as possible.

6. The holiday season falls at a particularly bad time of year.

Combined with the long, dark nights and cold, dreary weather, a grieving soul can slip into a real depression. With an eye toward caring for yourself, it’s important to eat right and exercise—yes, even during the holidays—and get adequate rest.

7. Keep connected to safe and supportive people.

During the holidays, it can be easy to withdraw from relationships, especially when those people seem preoccupied with their own Christmas parties and activities. Those who are grieving need someone to lean on, which may be a good friend, a pastor, or a counselor. This will help grief recovery continue to advance when it would not be uncommon to get stuck.

Believe it or not, it is possible to experience joy during the holiday season, even as one who grieves.

Perhaps the most important thing to remember about grief during the holidays is that the best gift you can give yourself is room to breathe. You might consider participating in a special worship service designed specifically for those who are grieving. Many funeral homes and some churches offer such opportunities during the time between Thanksgiving and Christmas.

Believe it or not, it is possible to experience joy during the holiday season, even as one who grieves. Sure, it won’t feel the same as it used to. But things will get better. It helps to remember that the same God who gave us the greatest gift as a baby later grieved the death of his Son. You can be sure that he understands what you’re thinking and feeling, and he cares for you.

Editor's note: Thanks to the generosity of our cooperating churches and supporters like you, the ERLC is able to be courageous in the public square. Help us multiply our efforts by making a tax-deductible end-of-year gift to the ERLC today.

Garrick D. Conner

Garrick D. Conner is a Licensed Professional Counselor and Licensed Marriage & Family Therapist. He serves as discipleship pastor at Park Hill Baptist Church in North Little Rock, Ark. Garrick and his wife, Michelle, have two children. You can find more of Garrick’s writings at www.garrickdconner.com. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24