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8 ways to help your child with new school year jitters

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August 8, 2022

A new school year brings an array of feelings for kids returning to the school building. While some kids look with excitement toward a new year, others kids may feel nervous or anxious. There are a variety of reasons that kids may be hesitant to return to school; bullying, school shootings, learning disabilities, negative school experiences, being a new student, or simply fear of missing mom and dad. For these reasons and others, the start of school may weigh heavy on your child. What can parents do to help their children reduce school nerves? Here are a few pointers: 

1. Have appropriate expectations.

Parents may find themselves feeling frustrated when their child is anxious. Why? Because anxious kids often think illogically and have meltdowns or negative behaviors. Parents must recognize and prepare themselves for their child’s first day of school. Expect that your child may cry, whine, or not be as happy and easy going when he feels nervous. Expect that it may take a couple days or weeks for your child to feel comfortable in the new school year. Anxious feelings don’t always pass quickly. Understanding your child’s behavior can help reduce a parent’s own frustration.

2. Identify and discuss feelings.

One simple action for parents is to help their children identify and learn about feelings. Help your child identify a feeling by giving them the language for how they feel (i.e., angry, frustrated, mad), and help them describe what they are experiencing (i.e., being nervous feels like my tummy has butterflies). Talk about feelings and provide examples of times that you, as the parent, have felt the same way. 

Another great way to help kids identify feelings and problem solve is through reading age-appropriate books. Utilize books that discuss feelings or place characters in situations that provoke similar feelings that your child is experiencing. As you read, ask questions such as, “How do you think that person feels?” “What could the person do in that situation?” “What would you do in that situation?” or “Tell me a time that you have felt that same way.” It’s easier for kids to talk about tough feelings when 1) There are elements of play involved (i.e., reading), 2) When they are talking about the feelings of someone else, and 3) When there is ample time to process their thoughts.

Here are a few book suggestions for preschool and elementary school kids that will help them express how they feel:

3. Make a worry list.

Ask your child to identify her worries. Also ask if you can write them down. Listen as your child speaks. Once the list is completed, you and your child can tackle one worry at a time. Stick with open-ended questions, like “Tell me about a time when you were worried about this,” and, “Help me understand what happens right before and after you have that worry.” Lastly, discuss with your child the likelihood of those events occurring, and have your child problem solve what she can do if that situation occurs. These actions help your child feel understood, while also helping your child recognize her ability to handle these tough situations and worries.

4. Prepare for the first day.

Help your child reduce her worries by talking about the first day and by planning ahead.  Preparing ahead of time can help reduce nerves or stress associated with the morning routine. Make sure your child goes to bed on time, eats a healthy breakfast, and lays out his school items and outfit the night before. Anxious feelings can also arise when a child doesn’t know what to expect. Eliminate some of those feelings by detailing the first day of school so your child knows what to expect: Start with waking up, the car ride there, the school schedule, pickup times, and what he can look forward to after the school day ends. Providing predictability can reduce anxious feelings.

5. Practice coping skills. 

When kids feel anxious or stressed, they can retreat into fight, flight, or freeze mode. Their behavior looks defiant when it is actually a reaction to being scared. Talk openly with your child about their reactions and healthy coping skills. Practice deep breathing, journaling, looking around for a favorite color, reciting Bible verses, or any other helpful coping strategies. Have your child practice the skills in preparation for moments she will need them. 

6. Use examples from Scripture.

Scripture is packed with examples of anxiety-provoking situations, fearful individuals, and a faithful God that provides for his people. Utilize biblical examples to point your kids to God’s faithfulness, provision, and grace. Some of my favorite stories include: Peter walking on water, Jesus’ disciples hiding after the crucifixion, Moses not wanting to go to Pharaoh, and Joseph in prison.

7. Memorize Scripture.

There are over 360 verses in Scripture that deal with anxiety or fear. Help your child memorize some of the verses, so he can recall them during times of worry. Remembering Scripture also helps your child fight worried thoughts with truth. I would encourage you to do this yourself so that you can quote the verses together in preparation for the school day. Model this priority in your own life, and share with your children when you have quoted these affirmations to yourself in times of anxiety.

8. Pray. 

Utilize the opportunity to teach your child about praying for their worries. Kids’s prayers can sometimes sound rehearsed or repetitive, and that’s OK. But praying in the midst of a struggle can help them talk to God more candidly. Pray with your children, and pray for your children.

While most children experience jitters on the first day of school, other kids experience more than that. They experience anxiety.  If your child’s anxiety is negatively impacting his life, don’t hesitate to seek help from a qualified counselor. God has gifted some believers in the body of Christ to counsel others. Asking for help is not a sign of weakness, but a sign of wisdom. Not sure where to start? Often insurance plans cover some mental health benefits, so check with your plan. I would also recommend these sites: 

As you navigate school worries with your children, remember God himself is available to and present with your children, and he has given them you to support and encourage them. Don’t negate the special role you play in helping your children in the midst of their struggles, and ask the Lord to help you in the journey.

Sarah Rainer

Sarah Rainer obtained both her master's and doctorate degrees in Clinical Psychology. She specializes in working with children and families. Sarah and her husband, Art, have three boys. Sarah enjoys serving as a leader in women’s discipleship at her home church, Summit, in Raleigh, North Carolina. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24