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Articles

A Christian’s work is never secular

Calling, vocation, and an opportunity to glorify God

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June 21, 2022

The word calling in contemporary evangelical culture often implies something “spiritual.” The Lord calls some to ministry in the church. But we must not let the fact that God calls some to serve the church as their full-time job eclipse the vocational calling the majority of church members receive. God calls Christians to other work, too. Evangelical culture often  underemphasizes the importance of our work outside the church, leading Christians to undervalue their own contributions to the kingdom through their vocation. 

But God does not see work this way. Though providing for ourselves and our families is important, work is not merely a means to a payday. Beyond provision, we extol the work of pastors and missionaries for the kingdom. Likewise, we should not assume the work of teachers, fast food employees, lawyers, janitors, and entrepreneurs is any less important and essential to the kingdom. God calls every Christian in their totality of being. He is Lord over all, including our thoughts, worship, and work. God cares about his people’s work and how that work will further his kingdom.

Considering Christ’s authority over our work, we must dissolve the paradigm that Christians can participate in genuinely secular work. If a Christian can describe his work as secular, not religious in any specific sense, he has a wrong understanding of God’s intention for our work. God commands us to serve him with all of our heart, soul, and might (Deut 6:5). This comprehensive devotion to the Lord must include working with the zeal we have for serving him. 

Faithful Christian labor advances God’s kingdom

Our temptation may be to think the kingdom utility of vocation is restricted to evangelism. What this sentiment has in fervor, it lacks in understanding. Evangelism is a crucial responsibility of every Christian. But Christ uses more than our witness in the workplace—he also uses the work itself. Think of the work of the men who rebuilt Jerusalem’s walls after Cyrus released them from captivity. Nehemiah recorded, in detail, the men of Israel repairing the gate’s bolts and bars and repairing portions of the wall that were in ruins. While this work may seem mundane or even secular to our modern ears, rebuilding the city wall was a holy task (Neh 3). These builders were gifted with skill and were the means God used to renew what already belonged to him. 

God’s plan for Israel’s revival after her captivity in Babylon was to ordain the preaching of the Word and the labors of the men who rebuilt the wall. In our secularizing culture, it is easy to minimize the impact of our work and forget that it is ordained by God. In a fallen world, work can be tedious, corrupt, or unfulfilling, but when we, as Christians, work under the lordship of Christ, he uses our work as a means to bless the nations. 

Faithful Christian labor glorifies God

When we discuss Christian service, it typically relates to the ministry of the church, but God tells all of us to “work heartily, as for the Lord” (Col. 3:23). The work God bestowed upon Adam was to cultivate and protect the Garden. Would many in the church today recognize a gardener or a security guard as one with a holy calling who glorified God? Remember also the Roman centurion who petitioned Jesus to heal his servant. Jesus never called this soldier to leave his post and take up the specific ministry of the Word. 

The young teenager in his first job as a lifeguard at the local swimming pool may think he is simply trading time for money, but this perspective is impoverished. The transformed Christian should work differently than the non-believer. His job is to glorify God in whatever he does. Genuine Christians should recognize the kingdom impact of their vocation and reject the error that work is only temporal. We must work in the light of eternity. Busing tables at a restaurant may not appear particularly religious, but God cares how the Christian employee does his job. Bus tables to the glory of God.

The challenge and responsibility each of us must reckon with is trusting that God will use the results of our labor to advance his will. For example, who may God be redeeming by preserving life through the careful work of a bus driver or the food produced by a farmer? My particular vocation does not appear outwardly religious, but God calls me to serve in my job as if I were serving Christ. As a leader, I know my actions affect the men I serve. I still wonder how God will use my efforts for his kingdom. But this I know, he cares how I conduct myself, and success is more than a paycheck that provides money for my family and church. Though I do not know to what extent God will use my efforts, God-honoring results are my objective.

Although your job may appear secular, a Christian’s efforts are never merely temporal. Christ has dominion over your whole life—including your vocation. Even if it is difficult to see, Christ uses your work as an instrument to advance his kingdom by making him known and preparing the world, one step at a time, for the day when all things will be made new. Let us labor with anticipation and in faith that the Christ-empowered work of our hands is reaping eternal benefits.

Harrison Anderson

Hank graduated from the Air Force Academy and currently serves as an Air Force Officer. He lives with his wife and two children and is pursuing his Master of Divinity degree at The Southern Baptist Theological Seminary. The views expressed in his work are those of the author and do not … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24