fbpx
Articles

An encouragement for caregivers this Christmas

5 reminders from the book of Nahum

/
December 16, 2021

In April of 2021, we found out that my 37-year-old-husband had a tumor in his small intestine that indicated the presence of a very rare cancer. The diagnosis and surgery to remove it took place this year. But he was sick for most of 2020, undergoing tests, scans, and blood work that mostly provided no answers.

As we began to visit a cancer center in our city and acclimate ourselves within this new community, I realized that I was assuming a new identity at the same time that my husband had become a cancer patient. In addition to my other roles, I was now a caregiver. As the illness progressed and he underwent surgery, I began to assist and care for my husband in unprecedented ways, along with assuming more responsibilities in our home. We have three boys, now ages 10, 7, and 3, and I found myself feeling like a single parent.

As we enter the Christmas season, I think of all the men and women who find themselves caring for someone who in years past would have been shoulder to shoulder with them, or maybe even leading, through these weeks that are supposed to be “the most wonderful time of the year.” I think of those looking at the busy calendar, the Christmas menu, or the bank account, wondering how they will manage it all. I think of those with young children who are blissfully content with the presents under the tree and the older kids who are searching their parents’ eyes for comfort and peace. If that’s you, I want to share a word of encouragement from the scriptures. 

Finding hope in the minor prophets 

In the spring of 2021, an amazing and diverse group of women studied the minor prophets together at my church. It was a wonderful anchor for me in this season, keeping me in the scriptures, as well as giving me a group of women who encouraged and prayed for me. To the surprise of some of the attendees who were less than thrilled about looking at these books with strange names and even stranger language, we loved our study of the minor prophets. 

My greatest encouragement through my husband’s diagnosis and surgery was found in an unlikely place: the book of Nahum. I’m not sharing this with you as a biblical scholar, but as someone who went to the Word for manna on the hardest days of my life. If you are a caregiver at Christmas, I want to share the hope I found in this little book of the Bible.

Nahum 1:15 states: “Look to the mountains — the feet of the herald, who proclaims peace. Celebrate your festivals, Judah; fulfill your vows. For the wicked one will never again march through you; he will be entirely wiped out.” There are five things I clung to in this passage, and I pray you will, too. 

1. “Look to the mountains”: Suffering reminds us of our humanity. In seasons of immense difficulty, the challenges around you can feel insurmountable. More than that, if you look only to yourself, you will quickly run into your very human limitations. A diagnosis doesn’t usually come with clear answers for the questions of “how” or “why,” and that shatters the false ideas of strength and being untouchable that tend to creep up in lighter seasons.  

You must, “set your eyes on things above,” as Colossians 3:2 says, and remember, as Isaiah 55 proclaims, “For as heaven is higher than earth, so [God’s] ways are higher than your ways, and [God’s] thoughts than your thoughts.” As we “look up,” we can trust in his good purposes, even when they don’t make sense in our present circumstances.

2. “The feet of the herald, who proclaims peace”: We must look to the one who comes “to proclaim liberty to captives and freedom to prisoners” (Isa. 61 and Luke 4). Ephesians 2 reminds us that Jesus “is our peace.” Jesus proclaims peace to you! The image of him found in Nahum, coming down from the high places — even the mention of his human feet — reminds me of how he left heaven to come to earth as a baby. He did not leave us alone in our suffering. He embodied his love and came into our reality for the purpose of making peace with God. The only way to have peace in your heart when fear threatens to steal the joy from this Christmas season is to remember Christ.

3. “Celebrate your festivals, Judah”: This obscure verse of Scripture became my meditation and gave me purpose for the way I was leading my family through this season. Because of Jesus, we still had reason to celebrate — Easter, the end of the school year, birthdays, the Fourth of July, and now, Christmas. I was determined that cancer would not cast its long shadow over every area of my children’s lives. A dear friend always tells me to “choose joy,” and we fought for every ounce.

4. “Fulfill your vows”: Nahum was obviously not reminding the Israelites of their marriage vows, but I could not read those words without remembering my own pledge to care for my husband, “in sickness and in health.” Like so many elements of our faith, the true tests come in private and in suffering. It was ironic to consider how the words I said in my very expensive dress and in our beautifully orchestrated wedding ceremony were truly coming to life in a tiny hospital room, when neither of us had slept or showered, and no one was watching. 

5. “For the wicked one will never again march through you; he will be entirely wiped out”: I know cancer is the result of our broken and wicked world. It is not as God intended. I also know that one day sickness and suffering will be done away with. I also know that my husband will be perfectly healed eventually, and it was and is my prayer that his surgery “entirely wiped out” the cancer from his body. I know that God is able to do so, by whatever means he choses, and we give him glory. 

In this Advent season, we remember how God fulfilled his promises and gave us the Messiah as a baby 2,000 years ago. Emmanuel, God with us, has come. You are not alone. No matter what you are facing and the burdens you are carrying, our righteous King will sustain you. And he will prove faithful once again when he returns: “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Rev. 21). 

Jill Waggoner

Jill Waggoner serves as a communications and PR strategist, writing and developing content for the organization’s online and print resources. She has served the ERLC since 2005, including as brand manager for Global Hunger Relief from 2014-2018. A graduate of Union University, she and her family reside in Lebanon, Tennessee. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24