fbpx
Articles

Are we enthralled by Jesus at Christmas?

An advent guide to help your family see God’s glory this season

/
November 19, 2021

The Christmas season is one of the busiest and brightest times of the year. Houses and store windows shine with twinkling lights, while smart phones and televisions are lit up with dazzling advertisements for the latest and greatest goods. During the month of December, there’s no shortage of hustle and bustle, festivities and feasting. We decorate, cookie-bake, and fill our days with parties, programs, and present-shopping. Whether these activities excite or exhaust us (or both), we can agree that the Christmas season is significant, not only in our culture but in our hearts as well. Although it has been commercialized, there is a glory or “weight” to the season as it completely invades an entire month of the year and our lives.

Are we enthralled by Jesus at Christmas? 

As Christians, we know “Jesus is the reason for the season.” We recognize that all the bright and beautiful traditions and celebrations of December should point us and our children to the ultimate glory of God himself — the God who took on flesh and entered history as a human baby to save sinners. Yet, while we know what is true, the gloriously good news of Christ’s first coming often seems a bit muted next to the flashy glories of the holiday season itself.   

Let’s be honest. The events, traditions, and “stuff” of Christmas tend to enthrall our hearts and consume our minds more than the reality of the long-awaited Messiah and King, who came and is coming back for us again. Our children are more quickly and easily enamored by tales of Santa Claus, with his flying reindeer and bag of shiny new toys, than by the story of the Christ child in the manger. And that’s not too surprising if all they hear is a serene story about a baby born in Bethlehem thousands of years ago to save them. Save them from what? Santa brings kids stuff they can see, touch, feel, and enjoy right now! What does this baby of old have to do with their lives (and their parents’ lives) today?

The answer is: everything. We just need eyes to see it. In his book What is Biblical Theology? James Hamilton writes: “What we think and how we live is largely determined by the larger story in which we interpret our lives. Does your story enable you to look death in the face? Does your story give you a hope that goes beyond the grave? . . . The world does have a true story. The Bible tells it.”

Jesus Christ is the hero of the world’s true story — a story that’s epic, true, and able to bring meaning, purpose, and hope to our own stories. The world’s story is really God’s story, found in the pages of Scripture and told through many smaller stories that all connect to form one grand narrative. This narrative begins with the creation of the world in the book of Genesis and ends with the consummation of all things in the book of Revelation. Between these bookends, the story climaxes in the life, death, and resurrection of the story’s hero, Jesus the Christ — the one who changes everything about our lives.

Jesus is the connecting thread who binds each individual story and book of the Bible together to reveal something greater. So, when we disjoin his nativity from the larger narrative, it loses its luster, so to speak. In fact, the birth of Christ really makes no sense when removed from the context of the larger story. When we read it and teach it to our children as an isolated event, we fail to realize the personal and cosmic significance — the sheer glory — of Christ coming to earth and taking on human flesh. Without the whole story, we don’t understand why we needed him to come in the first place. 

Helping your family trace glory

Tracing Glory: The Christmas Story Through the Bible is a daily advent reading for the month of December that seeks to help individuals and families see and celebrate the birth of Jesus Christ within its proper context of the Bible’s big story. Written with children, teenagers, and adults in mind, it begins looking back at the creation of the world in the book of Genesis and ends looking forward to the new creation in the book of Revelation, tracing the glory of Jesus Christ from start to finish. In each day’s reading, there is a key scripture to look up, a devotional commentary to read, a helpful summary highlighting the key point and showing how that Bible passage points to Jesus, and questions to prompt discussion with your families. 

Tracing Glory was written to help my children and others see that the Christmas story we read in Luke chapter two is much more than a sweet tale of a baby lying peacefully in a manger under the warm glow of the stars. The birth of Christ is the pivotal event in history and the climax of the Bible’s storyline, a story full of captivating themes like good and evil, power, love, war, sacrifice, redemption, mystery, death, victory, and glory. It’s all there, and it’s all true. As we start to truly grasp God’s big story, it draws us in and enables us to make sense of our own individual stories. It tells us why we’re here, what has gone wrong in our own hearts and in our world, and what (or, rather, who) is the solution to our problem.

The reality is that the glory of God in the face of Jesus Christ outshines all the flashy glories of this present world, even, and maybe especially, during the holidays. When we truly “see” him, our lives are forever changed. God alone can give us eyes to see, and he does this by revealing the beauty and sufficiency of his Son through his Word and by his Spirit. The goal of this resource is to take you and your family to the Word of God during the Christmas season and help you trace the glory of Jesus Christ from start to finish. As you do, my prayer is that Christ would become more desirable to you and sufficient for you than anything else. During this bright and busy season, may you and your family more deeply love the story and more joyfully reflect his glory. 

Sarah Rice

Sarah Rice is a pastor's wife and mother of four. She holds a Master of Arts in Biblical Counseling from The Southern Baptist Theological Seminary and is the author of Tracing Glory: The Christmas Story Through the Bible, an advent reading for families published by 10Publishing. Sarah writes regularly on … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24