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Are you underestimating your ordinary days?

Celebrating the mundane beauties of parenthood (and all of life)

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January 8, 2021

Since becoming a mom, I always feel speechless when people ask me how my week was. I give them a blank stare while I try to think about it. I’m always grasping for something that happened that was a big deal, or an event, or something with some element of excitement to it. Sometimes I do have something exciting to share (or at least my mommy mundane version of exciting—got a toddler potty-trained, anyone?), but most of the time I don’t even remember what happened in the last week, because it’s so muddled up with the ordinary busyness of motherhood. 

Monotony can be disheartening. There are times when I have to put on my cap of duty and just get the bathroom cleaned. Or when I’m tired of taking my boys to the same places to play over and over again. Sometimes it feels as if I just planned my meals yesterday and now I already have to think about what we’ll eat this week, and then shop for it all. Again. 

I spend the majority of my time taking care of my family and my home. I tell my boys to stop fighting, and 15 minutes later I’m saying it again. I begin the evening’s meal preparation, even though I just put away dishes from our previous meal. Care-taking contains a litany of repetitive tasks: changing diapers, infant feedings, nap schedules (if you have one), getting children out the door in time for school, homework, baths, and bedtime routines. Every day is fundamentally the same. 

When it comes to our everyday tasks, life can feel very ordinary; not so special or exciting. We live in a culture that values, and lives for, the big and exciting things of life: such as new babies, weddings, family vacations, or a big birthday party. These are the moments captured on Instagram.

Repetition built into creation

Repetition has a way of blurring our days together. It can make everything feel colorless and faded, and as if those bigger exciting moments are the only splashes of color. But what if we’re underestimating these ordinary days and repetitive tasks? What if we’re missing something? The mundane moments of motherhood are difficult, but the mundane beauties can be missed: cuddling on the couch to read a book together, having heart-to-heart talks, spotting an act of kindness between siblings, praying together, and talking about Jesus and the gospel. These are all sweet parts of this repetition. These are ordinary moments for eternity. 

We need to discover how to spot these daily beauties and cherish them—because God created them. He made repetition.

Think about our world for a moment. Every day the sun rises and sets; every day the moon waxes or wanes; and every day these acts praise their Creator. In his book Orthodoxy, G.K. Chesterton mentions how the repetition of the sun’s rising might not be due to a lifelessness, but due to a rush of life. Chesterton compares the repetition found in nature to a child’s enjoyment in repeating the same games and songs. He says this is because children have “fierce and free spirits”; their joy in repetition is due to excess of life, not absence.

Chesterton then says,

“For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, ‘Do it again’ to the sun; and every evening, ‘Do it again’ to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that he has the eternal appetite of infancy . . . . The repetition in Nature may not be a mere recurrence; it may be a theatrical encore.”1G.K. Chesterton, Orthodoxy (Moody Publishers, 2009), p 92

The act of repetition can be a thing of beauty all by itself. For example, we’re called to repeat the Lord’s Supper as a church body (1 Cor. 11:23-25), and as we repeat this act it becomes imprinted upon us—informing us about Christ and about ourselves. We’re teaching ourselves the gospel over and over. As we know from observing our children, things must be repeated if they are to be learned. So, we must come again and again to the communion table—and to worship, prayer, and God’s Word—if we are to become more like Jesus.

Someday we’ll be more fully like God and no longer grow tired of repetition. We will have the “eternal appetite of infancy,” as Chesterton expressed, and will exult in the joyful monotony of worship. We’ll cry, “Encore!” every time we worship the Lamb of God who was slain for our sins. Until then, we are given tastes of this beauty here on earth as we repeat our tasks of mothering. 

The little things add up to big things

It’s the little things we are called to. The day in and day out. The minute by minute. These little moments that can feel so monotonous have the power to shape you and your children. This poem by Julie A.F. Carney called Little Things, that I’ve read with my own children, is a great reminder of this:

Little drops of waters, 
Little grains of sand, 
Make the mighty ocean
And the pleasant land.
Thus the little moments,
Humble though they be,
Make the mighty ages
Of eternity.2Gyo Fujikawa, A Child’s Book of Poems (Sterling Children’s Books, 2007), p 89.

Just as many tiny droplets make up one vast ocean, so all of our days are made up of tiny moments. We don’t always see the bigger picture when we’re teaching our children a Bible verse, or probing their hearts, or spending time with them. Capturing the little things is what motherhood is about. When we train our children (talk to them, ask probing questions, and then pray with them)—or when we instruct them in God’s Word and help them apply it to the everyday struggles in their lives—then we are capturing the little things that will add up to big things. This is the glory found in the mundane. These are the most important times. May we be ever mindful of the Spirit’s work in these seemingly insignificant moments. 

When we read the Bible, we see the Holy Spirit move in miraculous and seemingly impossible ways. His ways seem so big and exciting. But for us today, the majority of the time, we will see the Holy Spirit work in little things. He works on us and our children moment by moment, day by day, little by little. He is changing us one step at a time. He is working through our repetitive tasks to change our hearts and the hearts of our children. He is working through every Bible verse, every moment of instruction, every prayer, every conversation. He works through our actions of serving care and nurturing kindness (even in the times when our heart attitude doesn’t match our actions). 

Feeding your child when they are hungry, changing a dirty diaper, bathing your child, and scrubbing the dishes all show your child Christlike service. You are their first glimpses of a Savior. But we don’t always see it until those little workings of the Spirit bear fruit and flower into something bigger (Gal. 5:22-23). We have to have faith in the Spirit’s work when we can’t see the big picture in the ordinary moments of motherhood. We can ask the Holy Spirit for help, so we can remain steadfast and faithful in the mundane tasks before us everyday. 

This is an extract from The End of Me by Liz Wann, which helps moms find resurrection life in the daily sacrifices of motherhood. This short, easy-to-read book encourages mothers to depend on Christ when they reach their limit. The book will be available in March 2021 on The Good Book Company website, Amazon, and wherever books are sold. 

Liz Wann

Liz Wann lives in Philadelphia with her husband and three children. She is the author of a book for weary moms, The End of Me: Finding Resurrection Life in the Daily Sacrifices of Motherhood. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24