fbpx
Articles

Can We End Extreme Poverty by 2030?

/
February 25, 2016

Would you say that over the past three decades (since about the mid-1980s) the percentage of people in the world who live in extreme poverty — previously defined as living on less than $1.25 per day — has:

A) Increased

B) Decreased

C) remained the same

The right answer is B: extreme poverty has decreased by more than half during that time period. Yet according to a Barna Group survey taken in 2014,  more than eight in 10 Americans (84 percent) were unaware global poverty has reduced so drastically, and more than two-thirds (67 percent) said they thought global poverty had risen.

Additionally, more than two-thirds of US adults (68 percent) said they don’t believe it’s possible to end extreme global poverty within the next 25 years. One exception to this pessimism was practicing Christians. Defined by Barna as people who have attended a church service in the past month and say their religious faith is very important in their life, practicing Christians under 40 are the most optimistic at nearly half (48 percent), with practicing Christians over 40 slightly higher than the general population (37 percent compared to 32 percent of all adults).

The reason for the pessimism about eradicating extreme poverty generally falls into one of five categories:

(1) 21 percent believe poverty is simply inevitable and will always exist;

(2) 20 percent don’t think enough people care about the issue;

(3) 17 percent feel there is not enough of a collective global effort;

(4) 17 percent can’t get past the enormity of the problem; or

(5) 14 percent do not trust what they see as corrupt governments in impoverished countries.

Some of these concerns are warranted; the pessimism is not. The eradication of extreme poverty in the next few decades is a very real possibility. In fact, it may be possible to end to extreme poverty within the next 15 years.

That’s the current goal of the World Bank and the United Nations, a benchmark that was set to replace the previous goal. In 1990, the UN’s Millennium Development Goals included a target of halving poverty by 2015. That goal was achieved five years early. In 1990, more than one-third (36 percent) of the world’s population lived in abject poverty; by 2010 the number had been cut in half (18 percent). Today, it’s 15 percent.

Extreme poverty had previously been defined as living on less than $1.25 a day. However, the World Bank, which sets the benchmark for the global extreme poverty line, recently shifted the line from $1.25 a day to $1.90 a day. Even with the higher rate (which will include more people), the ambitious goal is achievable. It will, however, be difficult.

Most of the reduction in poverty since 1990 is because of the economic growth of India and China. In 1990, 51 percent of the population of India lived in extreme poverty; today, it’s around 22 percent. Improvements in China have been even more stunning. In 1981, 65 percent of the Chinese population lived in abject poverty. By 2007, the number had been reduced to four percent.

Increases in free trade (i.e., reductions or elimination of tariffs, quotas, or other restrictions on trade between countries) and a shift toward market-oriented economies transformed China and India. Unfortunately, that isn’t as likely to happen in the areas of the world that currently have the highest rates of poverty.

Sub-Saharan Africa, for instance, is plagued by corruption, armed conflict, and has become dependent on foreign aid. The result, as the BBC notes, is that sub-Saharan Africa is the only region where the number of poor people has increased during the past three decades. (Although the percentage of the African population living in extreme poverty is slightly lower than in 1981, population growth has caused the total number to double.)

Even if the UN and World Bank target is reached, though, it won’t mean that no one is living in poverty. Just as “frictional unemployment” (about four percent) exists when there is “full” employment, “frictional poverty” (around three to eight percent) will continue even when extreme poverty has been “ended.” That works out to be about 664 million people still living in poverty out of an estimated 8.3 billion people on the planet, notes the BBC.

The idea that extreme poverty could “end” and yet twice the current U.S. population be living on less than $1.90 a day may sound strange. Yet for most of history everyone lived in extreme poverty. HumanProgress.org produced a fascinating chart that compares the number of people living in extreme poverty (the orange line) with the number of people not living in extreme poverty (the blue line).

humanprogresschart.png

If the lines extended further to the left, we’d see them grow closer together. For almost all of human history, most everyone lived in a condition of extreme poverty. The Industrial Revolution helped to lift many people above a subsistence-level standard of living. But the gains appear to have been limited. As we see, from 1820 to about 1950 the two lines remain almost parallel.

Then around 1970, a seismic shift occurred. Just as the pessimists began to predict the world would run out of food and we’d all starve to death, economic growth began to carry more and more people out of poverty.

We often take for granted how quickly the situation changed, but this chart helps to highlight the amazing (and hopefully irreversible) shift in human flourishing. Reducing the number even further, to eight percent of the global population, would be an astounding achievement. It will take an unprecedented level of innovation and entrepreneurialism. But it an achievable goal. And if it succeeds, the Lord will have allowed us to witness one of humanity’s greatest accomplishments.

Joe Carter

Joe Carter is the author of The Life and Faith Field Guide for Parents, the editor of the NIV Lifehacks Bible, and the co-author of How to Argue Like Jesus: Learning Persuasion from History’s Greatest Communicator. He also serves as an executive pastor at the McLean Bible Church Arlington location in Arlington, Virginia. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24