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Articles

Chasing hard after Christ in the new year

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January 7, 2019

The start of a new year brings hope. This new beginning delivers the courage to believe that anything is possible. Our past days are behind us, and we anticipate better days are ahead. We boldly step into this new season armed with our expectations for how things will be better this year.

I began 2018 like every other year, with goals and expectations. However, the reality of this past year is almost unrecognizable to the original vision I had for it. Instead of losing weight, I gained. Instead of my plans to not work outside the home, I began working two part-time jobs. I expected to welcome an adopted daughter into our family, but instead was given the bittersweet privilege of grieving her premature death. While those around me spent last year thriving, I spent it adjusting to a reality that I neither wanted nor expected.

Learning to adjust to new circumstances has helped me learn some other things, too. I’ve learned I wasn’t who I thought I was. My heart has a greater capacity for unbelief and sin than I was willing to acknowledge. I learned, like Eve in the garden, that sometimes my enemy’s words sound sweeter than my Father’s. More importantly, I learned new things about my Father. He isn’t who I thought he was either. He is more than I believed. He’s bigger and wilder. He is better.

Last year, I learned to cling to him in desperation. His sovereignty both scared and humbled me. His faithfulness bewildered me. His grace sustained me. His love overwhelmed me. His tenderness unraveled me. In all my brokenness of last year, I was given a new taste for him, and I want more. This insatiable craving has inspired my goal for 2019. I want to chase hard after Christ. I simply want more of him.

Jesus’ words to his disciples tell me how to achieve my goal: “If anyone would come after me, let him deny himself and take up his cross daily and follow me” (Luke 9:23). We don’t define the terms of following Christ; he does. He says the way to chase him hard is through daily self-denial and cross-bearing.

Denying ourselves

We are lovers of self. Our default mode is to please, exalt, and nourish our own wills. It is only by the grace of God that we are enabled to deny our wills and choose our Father’s. Amy Carmichael understood this as she prayed, "God, harden me against myself!" This must be the prayer of all who chase hard after Christ.

Christ, himself, is our example in self-denial. Remember the tension between his will and his Father’s as he prayed in the garden of Gethsemane, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done” (Luke 22:42). “Nevertheless” communicates trust and submission, yet Jesus also made his fleshly desires known. There is no use ignoring this tension; it exists. But, as Christ proved, we can wrestle with our Father in prayer to receive the blessing of desiring his will as we deny our own.

This is how we chase hard, through self-denial. The Bible commands us to reject our selfish ambitions (Phil. 2:3). We resist the temptation to advance our own agendas. By God’s grace, we crucify our self-will.

Bearing our crosses

“Whoever does not bear his own cross and come after me cannot be my disciple” (Luke 14:27). You can’t be a follower of Christ without going where he went. And he went to the cross. So we must go to our cross and take it up to chase after him. We echo Paul’s words, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me” (Gal. 2:20).

Cross-bearing means that we embrace God’s will, no matter the cost. Christ sacrificed himself on a cross and paid the great cost for us. And now, God calls us to adoption in Christ. But that call begins with the invitation to die. Dietrich Bonhoeffer said, “When Christ calls a man, he bids him come and die.” He calls you to bear your cross by dying to your old way of life, to your sin, and to your will.

He calls you to take up your cross every day. But one day, he will call you to a crown. Instead of taking up your cross, you’ll lay it down. You will receive Christ in all his fullness and enjoy his presence and glory forever. Persevere in your cross-bearing.

The daily chase

As you determine your goals for the new year, consider what you really want. If it’s not what God’s Word says you should want, repent and ask him to align your desires with his. Pray for a passion for Christ and his glory on earth. Choose which liturgies you will immerse yourself in daily to direct your passions toward him. Don’t spend your days chasing after lesser things. Choose the better pursuit.

When your enemy tells you your goal is impossible, don’t believe him. Resist the devil and watch him run away from you (James 4:7). And then continue to run to Christ. Persevere. Trust God for the strength each day to chase him hard.

To follow him today, we must deny ourselves and take up our crosses. Tomorrow, we wake up and do it all again. This is our privilege and our calling. Martin Luther said, “There are two days in my calendar: This day and that Day.” May we chase hard this day to receive the fullness of our reward in Christ on that Day.

Christy Britton

Christy Britton is married to Stephen and is a homeschool mom to 4 fantastic boys. Her family worships and serves as covenant members of Imago Dei Church in Raleigh, NC. She is a justice seeker and orphan advocate at 127 Worldwide. In her minuscule free time, she loves reading, writing, hospitality, gospel conversations, good … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24