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Christians are not the point of Easter

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April 14, 2017

I’m studying for my Easter sermon. I have to be honest, sometimes I get intimidated by Easter sermons. It’s not that I don’t enjoy preaching about the pivot point of our faith: the resurrection of Jesus Christ. It’s just that I know on Easter there are those people sitting and listening to my message that probably don’t want to be sitting and listening to my message. (My friends could joke and say this is the case every Sunday!).

Some preachers get really fired up by a crowd of nonchurch people. They are gifted evangelists who are always at ease sharing their faith with hostile hearers. In a Christian sort of way, I envy them. I get nervous. This is a big moment. This could be the only time that some people will hear the gospel. I don’t want to mess it up. This is where God reminds me that He can use my clumsy gospel efforts and form the words to penetrate the heart of sinners. He is sovereign and for that I’m glad.

This year, God has impressed upon me this central idea of the Resurrection: Christianity is not about Christians, but about Christ. Let me explain:

Perhaps the biggest reason that nonbelievers give for not putting their faith in Jesus Christ is the shoddy faith of his followers. I believe it was Ghandi (but don’t quote me) who said he’d follow Christ, were it not for Christians. This is a sad commentary on Christians and the state of the church. And it’s the cause for much lament in the evangelical community today, with competing perspectives battling to define the church’s mission.

There’s a place for this introspection. And it’s true that our lives as believers must adorn the gospel well (Titus 2:10; 1 Peter 3:33-4). It’s true that we, Jesus’ followers, are the only Jesus the lost will see.

And yet, the point of Christianity is not that it produces the best, most disciplined followers (though history might actually argue that point well). But let’s assume that, over all, Christians haven’t done the best job of representing Christ. It’s a big assumption, but let’s go there. This, still is not the point of Christianity.

The point of Christianity is that Jesus Christ rose from the dead. He’s alive. He defeated sin and death.

The truth is that there may very likely be more disciplined adherents in other religions. There may be more moral, more socially responsible, kinder, gentler souls. But, the point is not that Christianity makes the best people. It’s that Christianity points to Jesus is risen.

The point of Christianity is that Jesus Christ rose from the dead. He’s alive. He defeated sin and death.

Because the point is not that God needs more highly disciplined religious people. Even the highest, most disciplined people fall far short of perfection. Even the most religious can’t be religious enough to erase the curse of their sin. The best of us, regardless of religion or system or code, falls way short. This is why Jesus told Nicodemus in John 3 that even he, the most spiritually astute, religiously devout man of his day, needed to be supernaturally regenerated by a power that could only come from above. This is why the rich, young ruler in Luke 18 went away sad. He had followed the law, point by point, and still Jesus poked holes in his righteousness. This is why Paul said he counted his strict adherence to the law as “dung” (Phillipians 3:8). His works were good, but as a covering for his sin, were as useful as dung. This is the message of the prophet, Isaiah, who proclaimed in Isaiah 64:6 that our best attempts to satisfy God with our goodness are like, “filthy rags.”

The point is that we need something supernatural. We need God Himself to provide a solution. And God did. Jesus came to this earth, in the flesh, absorbed the just wrath of God against our sin, finished the work of atonement, and rose again from death on the third day. Jesus defeated sin and death and His life gives life to dead souls.

The Resurrection is not just a nice capstone to a wonderful religious story. The Resurrection is the story. Jesus wasn’t merely a good example to show us how to be better people on the earth. Jesus lived, died, and rose again so that our dead, spiritually unprofitable souls could experience the regeneration of new life.

So, to the Christian who constantly chafes at his inability to be a good example at work, at home, at play, who broods over the incomplete picture He is giving of Christ, take heart. Know that you’re not the story of Easter. Jesus is. You don’t have to be perfect on Holy Week, because Jesus was. Draw on his love for you and when you do, that love and life will naturally flow out in a way that will point others to the Resurrection they need.

And to those who read this who have rejected Jesus. I say with tears, don’t wait to acknowledge your sin, God’s coming judgement against it. Don’t wait to fall on your knees in faith at the foot of the cross. Don’t wait to accept the rescue of salvation Jesus offers freely. And most importantly, don’t confuse the inconsistencies of Christians like me with the perfection and life of Jesus Christ.

Because us sinful, sometimes nasty, flawed followers are not the story of Easter. Jesus is. He’s alive.

This article was originally published here.

Daniel Darling

Daniel Darling is the Director of the Land Center for Cultural Engagement at Southwestern Baptist Theological Seminary. He is a columnist for World Magazine and a contributor to USA Today. Dan is a bestselling author of several books including, The Dignity Revolution, A Way With Words, and The Characters of … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24