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Church and parenting teenagers (Part 2): Church involvement

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May 8, 2017

Finding a healthy church for your family is vital to you and your children’s spiritual growth. The centrality of God’s Word, worship and community are important aspects when looking for the right church. But what do you do once you find the church you want to settle down in? Here are a few things to keep in mind for your good, and especially for the good of your teenagers.

Join: Our attitudes toward church membership and its importance will be easily perceived and often mimicked by our students. It can be easy for us to just sit and spectate in the pew. But God’s Word makes it clear that joining with a church body is important. There’s a number of newly baptized people that were added to the fellowship of believers in Acts 2:41-42. It was also assumed by both Jesus (Matt. 18:15-20) and Paul (1 Cor. 5:1-2) that there be an understanding as to who was a part of the church. In both passages, those who were involved in unrepentant sin were to be removed from them, implying that there’s an understood group from which they should be removed.

So, church membership is an agreed-upon understanding of a local body as to who is a part of it. I do not mean that there is one way to arrive at an understanding of who members are. Some churches have a class, some have you sign a covenant, while others have a spontaneous vote and add you immediately. Regardless, when we have chosen a church, we should go through the necessary process of becoming a member.  

Attend: It’s important that we faithfully attend the churches to which we belong. The author of Hebrews apparently encountered some who had decided they didn’t need to attend their church (Heb. 10:25). Perhaps the most telling question we could ask ourselves is, “What’s an acceptable reason for my family to miss church?” Intentionally answering this question as a family and holding each other to that standard will speak volumes to our children.

The moments we wake up and want to go back to bed, but choose to go to church anyway, are going to teach our kids how important worshiping with the body of Christ is to us. When raising kids and discipling young people, much more is caught than taught. We can tell them all day long how important church is, but that morning will tell them so much more than we could ever verbalize. So let’s push through those moments, by God’s grace, and go join fellow believers in worshiping the God who created us, gave his Son so that we could come to him in prayer, and be a part of the community that he has purchased.

Serve: When Paul describes the church, one of his most poignant illustrations is of the church as a body (1 Cor. 12:12-30). The body of Christ is made up of many parts that serve diverse purposes. For us as a congregation to be fulfilling our unified purpose in Christ, we all need to be serving together. We can’t just be spectators at our churches. We need to be serving.

This community that we covenant together with is meant to spur us on to run toward Jesus.

Teach a children’s Sunday School class. Be a greeter. Help pass out offering plates or bulletins. Work the information desk. Help the youth Pastor with a small group. Find a way to serve alongside our children. There are several families at my church who sign up to be greeters together, and it’s a beautiful thing. If you are unsure how to get plugged into service at your church, just call the office and ask them; they’ll point you to some need, and gladly so. (Note: Many churches require church membership to serve in areas of ministry, so go through that process so you can start serving!)

Encourage: As the author of Hebrews says in 10:23-25, we meet together to stir one another up to love and good deeds. This community that we covenant together with is meant to spur us on to run toward Jesus. We look around, we hear the voices singing, we pray with and for one another, we serve and allow others to serve and encourage us. All of these things bring us closer into community and closer to Christ. Our children will see and experience this as they spend time in church—and our prayer is that they would be drawn to Christ themselves.

The encouragement in Hebrews 10 closes with the phrase “all the more as you see the Day drawing near.” The community that we belong to is a community of hope. We meet together, sing together, pray together and serve one another, resting in the hope that one day Christ will return, bringing our faith to sight. It’s this hope that drives us together, and drives us on. Let your children experience that hope by showing them the importance of being in a church community.

Read part one here.

In a changing world, your children will have questions you may not know how to answer. Join us for the fourth annual ERLC National Conference on "Parenting: Christ-Centered Parenting in a Complex World" on August 24-26, 2017 in Nashville, TN, this event will welcome key speakers including Russell Moore, Jim Daly, Sally Lloyd-Jones, Todd Wagner, and Jen Wilkin. Register by May 31 and receive a FREE Austin Stone Kids Worship Album.

Josh Hussung

Josh Hussung is pastor of youth & families at Grace Community Church in Nashville, Tennessee. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24