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Articles

ERLC concerns with “Build Back Better”

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October 27, 2021

Congress is currently negotiating the details of the reconciliation package, using a legislative tool known as “reconciliation” to advance President Biden’s “Build Back Better” agenda.

In August, Congress passed a budget resolution that set the stage for the use of reconciliation. Since the U.S. Senate is currently evenly divided between Republicans and Democrats, with Vice President Kamala Harris providing a tie-breaking vote, when necessary, the reconciliation process allows the Senate to pass tax and spending bills with a simple majority (51 votes) instead of needing to cross the 60-vote filibuster threshold.

As Congress and the administration negotiate the details of the package, the ERLC has multiple concerns with certain provisions in the bill and how these would impact Americans, particularly those of faith.

Southern Baptists affirm the full dignity of every human being and that every life is worthy of protection, beginning with the unborn. We believe life begins at conception, and that abortion denies precious human lives both personhood and protection. Scripture is clear that every person is made in the image of God, and his knowledge of each of us even precedes the creative act of conception (Jeremiah 1:5; Psalm 139:13). At the 2018 Annual Meeting of the Southern Baptist Convention, the Messengers passed a resolution to “reaffirm the sacredness and full dignity and worthiness of respect and Christian love for  every single human being, without any reservation.”  

The ERLC is committed to ensuring that pro-life protections such as the Hyde Amendment are placed back into the bill. The Hyde Amendment prevents Medicaid from covering the cost of abortion. At the 2021 Annual Meeting of the Southern Baptist Convention, messengers unanimously approved a resolution calling Congress and the president to uphold the Hyde Amendment.

The ERLC opposes the exclusion of provisions that fail to protect religious freedom and conscience protections to millions of Americans. Efforts to codify sexual orientation and gender identity as protected classes under federal law have explicitly included attempts to roll back religious freedom and conscience protections. As the ERLC has long maintained, a government that is able to pave over the conscience is one that has the unlimited ability to steamroll dissent on any issue.

Religious Liberty Concerns

Restrict the participation of faith-based centers and schools in child care and universal pre-K

The reconciliation package includes expanded access to pre-K and child care programs, but the bill text significantly restricts the participation of faith-based centers and schools.

Since 1990, the federal program to support child care, known as the Child Care and Development Block Grant program (CCDBG) has had specific language that states that “religious providers may receive assistance on the same basis as nonsectarian providers.” However, the reconciliation bill significantly restricts faith-based groups from being able to participate. The way the CCDBG program has traditionally operated is by providing child care certificates to eligible parents who are able to use the certificate for the provider of their choice. CCDBG also protects religious identity, religious teaching, religious hiring, and religious admissions standards of faith-based child care providers that receive these federally funded certificates.

Under the reconciliation program, the child care funding isn’t added to the CCDBG program, but runs parallel to the program and includes new restrictions that would subject the certificates to the Head Start program’s nondiscrimination requirements. Sex discrimination would be prohibited. In addition, religious criteria for hiring and admissions would be prohibited. Some child care facilities operate on sex-segregated facilities, and this requirement would prohibit their participation.

The universal pre-K program would be subjected to the same religion restricting requirements as the child care funding but goes one step further. The program would use grants to fund the program, not issue certificates to parents, and would prohibit any religious teaching or activities in the federally supported pre-K programs.

Federal programs must take into account the desires of parents and the needs of children, and must allow for a pluralistic society in which the faith-based community is able to serve and provide quality child care and education.

Sexual orientation and gender identity 

Congress should ensure that programs and funding opportunities do not exclude people or organizations who operate from deeply held religious beliefs. This legislation must ensure that recipients of funding will not be required to adhere to sexual orientation and gender identity (SOGI) language as a prerequisite for being able to participate in certain programs.

Life Concerns

Excludes Hyde Amendment protections

The Build Back Better plan completely excludes any Hyde Amendment protections. The Hyde Amendment is a longstanding pro-life provision, first introducted in 1976, that prevents Medicaid from covering the cost of abortion. This policy alleviates taxpayers from being financially responsible for something millions have found to be a grave moral wrong. If the reconciliation bill passed without Hyde Amendment protections, American taxpayers would be mandated to pay for abortion. The result of expanded Medicaid without Hyde Amendment protections would be expanding taxpayer funded abortion.  

Abortion on demand

There are multiple instances throughout the bill where funding is directed to programs that would allow for that funding to be used for abortions or for progams that have sent funding to Planned Parenthood.

Abortion is not healthcare. If human dignity is given to each person when created in the womb, then abortion is not only an assault on the image of God but also causes irreparable harm to a vulnerable life. We believe abortion denies precious human lives both personhood and protection and, therefore, cannot be considered as healthcare.

The role of government should be to protect these vulnerable, preborn babies, not to exploit them by removing restrictions on abortion that put their lives in grave danger.

Chelsea Sobolik

Chelsea Sobolik serves as the Director of Public Policy with the Ethics and Religious Liberty Commission in the Washington, D.C. office. Previously, she worked on Capitol Hill on pro-life policies, domestic and international religious freedom, adoption, and foster care issues. Chelsea has been published at the Wall Street Journal, USA … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24