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Explainer: Beccera’s troubling nomination for the Department of Health and Human Services

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March 1, 2021

This week, the U.S. Senate Committees on Health, Education, Labor & Pensions (HELP) and Finance held hearings on the nomination of Xavier Becerra for Secretary of the Department of Health and Human Services (HHS). Becerra is among President Joe Biden’s most controversial cabinet nominees, drawing significant opposition from pro-life Americans and religious liberty advocates.

Who is Xavier Becerra?

Currently, he serves as the attorney general of California, succeeding Kamala Harris after she was elected to the United States Senate in 2016. Prior to his appointment as attorney general, he served 12 terms in Congress as a member of the U.S. House of Representatives.

What is Becerra’s history regarding life and religious liberty issues?

As attorney general, Becerra targeted pregnancy resource centers, pro-life policies, and Catholic charities with a range of lawsuits challenging their religious liberty and conscience rights.

In a 2018 Supreme Court case titled National Institute of Family and Life Advocates (NIFLA) v. Xavier Becerra, Attorney General of California, Becerra threatened to shut down pregnancy resource centers serving women and children in crisis. The conflict arose after California passed a law requiring pro-life centers to publicize abortion services provided by the state or face exorbitant fines that would likely run them out of business. Forcing pro-life pregnancy resource centers to advertise for abortions is antithetical to their mission. Thankfully, NIFLA won in a 5-4 decision by the Supreme Court.

In possibly his most infamous pursuit, Becerra filed suit to strip conscience protections for religious organizations, such as the Catholic charity, Little Sisters of the Poor. The suit was an attempt to force them to violate their consciences by providing coverage of contraception and abortifacients to employees. The Little Sisters of the Poor have appeared before the Supreme Court multiple times, repeatedly asking for, and consistently winning, a religious exemption to the contraceptive mandate from the Affordable Care Act and resulting HHS regulations.

As a member of the House of Representatives, Becerra voted regularly against life-protecting and life-saving bills, including voting against the Partial-Birth Abortion Ban Act, the Born-Alive Abortion Survivors Protection Act and the Pain-Capable Unborn Child Protection Act. He also voted against the Conscience Protection Act of 2016, which would have prevented the federal government from denying federal funds to Catholic hospitals and other facilities that refuse to perform abortions. Additionally, he opposed investigating Planned Parenthood’s sale of “fetal tissue” leftover from abortion procedures. 

In December 2020, when then President-elect Biden announced Becerra’s nomination for HHS, ERLC president Russell Moore said

“I expect that, as he undergoes the process of the Senate’s constitutional duty to advise and consent, senators will ask Xavier Becerra about his troubling hostility to pregnancy resource centers and other faith-based institutions during his tenure as California attorney general, and whether such actions would characterize his potential leadership at HHS. The country desperately needs an HHS Department that can help unify and mobilize, not one that will further divide us. The new HHS secretary, a position that is crucially important but never more so than during a global pandemic, should have the coronavirus as enemy number one, not Americans with differing religious convictions.”

What happened at the Senate hearings this week?

Sen. Patty Murray (D-Wash.) opened the hearing before the Senate Committee on Health, Education, Labor & Pensions by highlighting Becarra’s experience as a congressman and as California’s attorney general. Democratic Senators tended to ask questions regarding Becerra’s commitment to healthcare access, high drug prices, and the vaccine rollout. On the other side of the aisle, Republicans raised concerns over rural healthcare funding, excessive government regulations, and abortion. 

Abortion was first brought up in Sen. Mike Braun’s (R-Ind.) opening question. Noting Becerra’s liberal history on the subject, Braun asked if he would commit to “not using taxpayer money to fund abortions and abortion providers.” Becerra largely dodged the question and said that he is “committed to following the law regarding federal resources,” which leaves the door open for taxpayer funded abortions should the Hyde Amendment be repealed — as congressional Democrats have signaled they will try to do this year. The Indiana Senator also mentioned Becerra’s antipathy toward religious liberty, specifically his actions against the Little Sisters of the Poor.

Sen. Romney (R-Utah) also addressed abortion by pressing Becerra to explain his vote against the Partial-Birth Abortion Ban Act. Becerra responded that he understands that people have deeply held beliefs and that he was sure they could find some “common ground.” However, Romney made it clear that while common ground is possible on many issues, it isn’t on partial-birth abortion. 

In the Senate Finance Committee hearing the next day, Becerra’s stances on abortion and religious liberty were questioned again by Republican lawmakers. Sen. James Lankford (R-Okla.) began by stating that Becerra sued the federal government over 100 times as California’s attorney general — including multiple instances regarding conscience protections. In light of these lawsuits, Lankford asked if Becerra would “continue to enforce existing federal law on conscience issues” that he had argued against all the way to the Supreme Court. Lankford further pressed Becerra, asking whether or not faith-based entities would receive grants or aid “at the same level as non-faith based entities.” Becerra struggled to respond and pivoted towards a general response that he would uphold the laws as written. 

Sen. Steve Daines (R-Mont.) said that he has serious concerns regarding Becerra’s “extreme” stance on both abortion and religious liberty. He asked Becerra if he could name “one abortion restriction he might support.” Once again, he responded with his increasingly common refrain that he would simply “follow the law.” 

After a brief recess, Becerra failed to answer any more substantively when Sen. Ben Sasse (R-Neb.) pressed him on enforcing Obamacare’s contraception mandate and accused him of “bullying” the Little Sisters of the Poor. 

How has the ERLC been involved?

The ERLC joined more than 60 pro-life organizations to send a Congressional letter highlighting concerns with Becerra’s nomination. Additionally, the ERLC submitted amicus briefs to the Supreme Court on the cases which Becerra antagonized the Little Sisters of the Poor and NIFLA.

What’s next?

If he passes both committee votes, Becerra will receive a floor vote and would need 50 votes to be confirmed. Sen. Joe Manchin (D-W.Va.) identifies as pro-life and has previously voted in favor of pro-life pieces of legislation such as the Born-Alive bill and the Pain Capable bill. It’s unclear whether Manchin will raise concerns about Becerra’s troubling pro-abortion track record. The ERLC will continue to be a voice for the voiceless and defend the lives of the unborn and the vulnerable.

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Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24