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Explainer: Congress considers including women in the military draft

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August 6, 2021

The Senate Armed Services Committee included in its version of the annual defense policy bill a provision that would require women to register with the Selective Service System. All 13 Democrats on the committee voted in favor of the provision, as did eight of the 13 Republicans.

Currently, only “male persons” are required to register with Selective Service within 30 days of their 18th birthday. In order for the Selective Service to be authorized to register women, Congress would have to pass the provision or similar legislation amending the current law.

What is the military draft?

A military draft is a form of conscription in which persons are required to serve in a nation’s military. In ​​the United States, the military draft is officially known as the selective service, and is administered by the Selective Service System.

The Selective Service System is an independent agency within the executive branch of the federal government that is responsible for registering potential draftees and administering the conscription process. The director of Selective Service is appointed by the president of the United States, and the agency is separate from the Department of Defense. Congress authorized the creation of the system and outlined its function in the Military Selective Service Act.

When was the draft used?

The draft has been implemented by the federal government in four conflicts: the Civil War; World War I; World War II; and the Cold War (including the Korean and Vietnam Wars). The draft was also used to fill vacancies in the armed forces from 1940 until 1973, both during times of war and times of peace. The last draft call was on Dec. 7, 1972, and the authority to induct expired on June 30, 1973. The date of the last drawing for the lottery was on March 12, 1975, just prior to the end of the Vietnam War. 

Registration with the Selective Service System was suspended on April 1, 1975, and registrant processing was suspended on Jan. 27, 1976. Registration was resumed in July 1980.

Why aren’t women required to register for the draft?

When draft registration was reimplemented in 1980, President Jimmy Carter asked that women be included. Congress rejected that proposal, saying, “The principle that women should not intentionally and routinely engage in combat is fundamental, and enjoys wide support among our people.”

The next year, a legal challenge to the law was presented in the case of Rostker v. Goldberg. Writing for the the majority, Supreme Court Justice William Rehnquist wrote:

[t]he existence of the combat restrictions clearly indicates the basis for Congress’ decision to exempt women from registration. The purpose of registration was to prepare for a draft of combat troops. Since women are excluded from combat, Congress concluded that they would not be needed in the event of a draft, and therefore decided not to register them.”

The law was challenged again in 1992, 1994, and 1998, but rejected each time because the exclusion of women from combat roles remained in place. However, the Defense Department lifted all sex-based restrictions on military service in 2016, which removed the primary legal justification for excluding women.

The Supreme Court recently declined to take up a case challenging the constitutionality of the all-male draft, citing their expectation that Congress would soon directly resolve the issue.

Do transgender individuals have to register for the draft?

Self-identification with a particular gender is currently irrelevant to the military draft. Selective Service bases the registration requirement on gender assigned at birth and not on gender identity or on gender reassignment.

For example, transgender men — biological females who identify as male — do not have to register for the draft. In contrast, transgender women — individuals who are born male and identify as female — are still required to register. 

Why shouldn’t women be included in the draft?

The primary argument against drafting women is that they should not be forced to serve as combatants since it goes against the creational design of God.

“Throughout history, most men and women—and even children—have recognized the wisdom of not sending our mothers, daughters, and sisters to the battlefield,” notes Joe Carter. “The pattern in the Bible is that when combat is necessary it is men, not women, who bear the responsibility to participate in warfare (Gen. 14:14; Num. 31:3, 21, 49; Deut. 20:5–9,13–14; Josh. 1:14–18, 6:3, 7, 9; 8:3; 10:7; 1 Sam. 16:18; 18:5; 2 Sam. 11:1; 17:8; 23:8–39; Ps. 45:3–5; Song 3:7–8; Isa. 42:13).”

Andrew Walker also notes that military conscription of women makes the thwarting of nature mandatory. “Women are nurturers; not warriors,” says Walker. “That women are delicate, and possess, on average, a smaller frame than men indicate their aptness for less rugged activities, not hand to hand combat. That women cannot comparably handle the physical strain of soldiering isn’t to deny their intrinsic worth and dignity, but to actually esteem it as something different, but equal to a man’s.”

“The Apostle Paul tells his Corinthians listeners to ‘act like men,’” adds Walker, “which assumes that if men are to act like men, there’s a standard for which manliness is measured (1 Corinthians 16:13). This is why in the Bible, the same Bible which provided America with a rich moral ethos, it is considered cowardly, shameful, and embarrassing for men to allow women to engage in a sphere that men are best suited for (Judges 4:9).”

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24