fbpx
Articles

Explainer: Supreme Court protects free speech of pro-life pregnancy centers

/
June 26, 2018

What just happened?

The Supreme Court ruled today on National Institute of Family and Life Advocates (NIFLA) v. Xavier Becerra, Attorney General of California, a case regarding a California law that threatened to shut down pregnancy resource centers serving women and children in need.

What is this case about?

The case of NIFLA v. Becerra dealt with important First Amendment freedom issues as related to pregnancy resource centers who work with a pro-life mission.

In October 2015, California enacted the Reproductive FACT (Freedom, Accountability, Comprehensive Care, and Transparency) Act. This law requires that licensed medical centers, including pro-life pregnancy centers (aka crisis-pregnancy centers [CPC]/pregnancy help organizations [PHO]) provide a notice to women stating, “California has public programs that provide immediate free or low-cost access to comprehensive family planning services (including all FDA-approved methods of contraception), prenatal care, and abortion for eligible women. To determine whether you qualify, contact the county social services office at [insert the telephone number].”

The law also forces non-medical pregnancy centers to add to all advertisements a large disclosure in multiple languages about their non-medical status. Violation of this law results in a fine of $500 for a first offense and then $1,000 for each subsequent offense.

That same month the law was passed, National Institute of Family and Life Advocates (NIFLA), a national legal network of 1,430 pro-life pregnancy centers, filed lawsuits in each of California’s four district courts to stop the law from going into effect. The ERLC joined other pro-life ministries in January 2018 in filing an amicus brief for this case advocating for the center’s First Amendment rights.

Multiple pregnancy resource centers filed lawsuits based on free speech and religious exercise claims immediately following passage of the Reproductive FACT Act. While one religious non-profit was successful in court, most pro-life centers have not been able to be exempted from the regulations.

NIFLA sought a preliminary injunction to prohibit the law’s enforcement. The 9th Circuit Court of Appeals heard the case and rejected NIFLA’s free speech and religious exercise arguments. The Supreme Court granted certiorari in November 2017, but agreed to hear only NIFLA’s free speech claims.

How did the Court rule?

The Court ruled that the licensed notice likely violates the First Amendment. Because of the posture of the case, the Court did not rule on this issue directly, but the Court’s reasoning leaves little doubt that the California law will be struck down. The Court held that the licensed notice is a content-based regulation and compels petitioners to speak a particular message and alters the content of their speech.

The California law required clinics to provide a government-drafted script about the availability of state-sponsored abortion services, as well as contact information for how to obtain them—the very practice the clinics are devoted to opposing. The Supreme Court said that by requiring the clinics to inform women how they can obtain state-subsidized abortions—while at the same time they were trying to dissuade women from choosing that option— the licensed notice plainly “alters the content” of petitioners’ speech.

The Ninth Circuit did not apply strict scrutiny because it concluded that the notice regulates “professional speech.” But in the majority opinion the justices note that the Supreme Court has never recognized “professional speech” as a separate category of speech subject to different rules, and that speech is not unprotected merely because it is uttered by professionals.

The Court also determined that the requirement non-medical pregnancy centers post a notice they are not medical centers is “unjustified and unduly burdensome” because the requirements for the notice “drowns out the facility’s own message.” The example the Court gives is a billboard for an pregnancy center that says “Choose Life” would have to surround that two-word statement with a 29-word statement from the government, in as many as 13 different languages.

How did the justices vote in this case?

The vote was 5-4 with Justices Roberts, Kennedy, Thomas, Alito, and Gorsuch voting for and Justices Breyer, Ginsburg, Sotomayor, and Kagan voting against.

Justice Thomas delivered the opinion of the Court, in which Justices Roberts, Kennedy, Alito, and Gorsuch joined. Justice Kennedy also filed a concurring opinion, in which Roberts, Alito, and Gorsuch joined. Justice Breyer filed dissenting opinion, in which Ginsburg, Sotomayor, and Kagan joined.

What are the broader implications of this case?

The ruling is a significant victory for free speech, and signals that the Supreme Court will not allow an individual’s speech to be compelled by the states without sufficient justification or warrant.

The Court also held that so-called “professional speech” is also protected under the First Amendment. The majority opinion notes that as with other kinds of speech, regulating the content of professionals’ speech “pose[s] the inherent risk that the Government seeks not to advance a legitimate regulatory goal, but to suppress unpopular ideas or information.” The ruling also points out that when the government polices the content of professional speech, it can fail to “‘preserve an uninhibited marketplace of ideas in which truth will ultimately prevail.’” As Justice Thomas writes,

Professionals might have a host of good faith disagreements, both with each other and with the government, on many topics in their respective fields. Doctors and nurses might disagree about the ethics of assisted suicide or the benefits of medical marijuana; lawyers and marriage counselors might disagree about the prudence of prenuptial agreements or the wisdom of divorce; bankers and accountants might disagree about the amount of money that should be devoted to savings or the benefits of tax reform. “[T]he best test of truth is the power of the thought to get itself accepted in the competition of the market,” (Abrams v. United States), and the people lose when the government is the one deciding which ideas should prevail.

The ruling does, however, leave open the possibility that there may be a legitimate “reason for treating professional speech as a unique category that is exempt from ordinary First Amendment principles.” But California failed to make a persuasive case in their licensing notice. The ruling also does not challenge the legality of health and safety warnings “long considered permissible, or purely factual and uncontroversial disclosures about commercial products.”

In his concurring opinion, Justice Kennedy summarizes why allowing laws like this to stand poses a threat to free expression:

This law is a paradigmatic example of the serious threat presented when government seeks to impose its own message in the place of individual speech, thought, and expression. For here the State requires primarily pro-life pregnancy centers to promote the State’s own preferred message advertising abortions. This compels individuals to contradict their most deeply held beliefs, beliefs grounded in basic philosophical, ethical, or religious precepts, or all of these.

And the history of the Act’s passage and its underinclusive application suggest a real possibility that these individuals were targeted because of their beliefs.

Joe Carter

Joe Carter is the author of The Life and Faith Field Guide for Parents, the editor of the NIV Lifehacks Bible, and the co-author of How to Argue Like Jesus: Learning Persuasion from History’s Greatest Communicator. He also serves as an executive pastor at the McLean Bible Church Arlington location in Arlington, Virginia. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24