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Explainer: Understanding the Human Rights Campaign’s “Blueprint for Positive Change 2020”

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November 25, 2020

Like clockwork, lobbyists and interest groups annually release their policy agendas ahead of each new congressional term. These documents outline the goals an organization will seek to accomplish either through legislation or through administrative action in the coming years. The ERLC releases our own policy agenda each year to indicate the objectives we will pursue in Washington on behalf of Southern Baptists. While these documents are important, they are not guaranteed to secure any particular outcomes and are not typically met with much fanfare upon their release.

Even so, these documents serve a greater purpose than simply signaling an organization’s priorities. In most cases, such policy agendas give some level of insight into the future imagined by the organization. This is important because the Human Rights Campaign (HRC), a far-left organization within the LGBT lobby, recently released an audacious policy agenda, which it intends to pursue in the 117th Congress upon Joe Biden’s inauguration. 

HRC’s “Blueprint for Positive Change

The document was unironically titled Blueprint for Positive Change 2020 and outlines significant steps to advance the aims of the sexual revolution at the expense of both religious freedom and the common good. As the HRC commented in a press release, the agenda “includes 85 individual policy recommendations, reaching across the federal government” and aspires to implement change in the United States and across the globe. Of the 85 policy recommendations, the HRC specifically highlighted the following aspirations in their press release:

These are merely highlights. But it is no exaggeration to say that from top to bottom, the proposals outlined by HRC pose serious challenges to religious liberty, a biblical understanding of human sexuality, and ultimately the common good of our society. One example not mentioned among the items bulleted above: HRC calls for the termination of the Mexico City Policy, which prohibits the distribution of federal foreign aid dollars to entities that support abortion. The fact that abortion is right now protected within the United States is shameful enough, but HRC calls for the incoming Biden administration to continue the practice observed by Bill Clinton and Barack Obama before him of rescinding this policy and allowing funds from U.S. taxpayers to promote abortion in other countries.

Christian education

Particularly egregious is the HRC’s proposal to ensure “non-discrimination policies and science-based curriculum are not undermined by religious exemption to accreditation standards.” This is nothing but a thinly veiled attack on religious colleges and universities that refuse to bow the knee to the sexual revolution.

The document specifically targets the accreditation of such institutions. As HRC proposes, “The Department of Education should issue a regulation clarifying … [the] provision, which requires accreditation agencies to ‘respect the stated mission’ of religious institutions, does not require the accreditation of religious institutions that do not meet neutral accreditation standards including nondiscrimination policies and scientific curriculum requirements.” 

Commenting on the absolutely outrageous nature of this proposal, Albert Mohler stated, “the Human Rights Campaign summons the Biden administration to deny accreditation—or, at the very least, to facilitate the denial of accreditation—to Christian institutions, Christian colleges and universities, and, for that matter, any other religious institution or school that does not meet the demands of the LGBTQ orthodoxy. This would mean abandoning biblical standards for teaching, hiring, admissions, housing, and student life. It would mean that Christian schools are no longer Christian.”

Bostock v. Clayton County

As the ERLC noted this summer, “In a 6-3 ruling of a consolidated group of cases styled Bostock v. Clayton County, the Supreme Court expanded the definition of ‘sex’ to include ‘sexual orientation’ and ‘gender identity’ under Title VII of the Civil Rights Act of 1964.” With the legal expansion of Title VII, which applies to employment nondiscrimination law, HRC aims to press the implications of that ruling throughout all government entities. 

The exact implications of this are presently unclear, but as Justice Alito remarked in his dissenting opinion to Bostock, “the position that the Court now adopts will threaten freedom of religion, freedom of speech, and personal privacy and safety.” HRC’s call to expand the scope of Bostock could require any organization that partners with the government in some form in order to provide services to their community to fully accept the demands of the sexual revolution. Such a decision would be disastrous not only for faith-based initiatives but also for the communities that these religious nonprofits serve. 

Contrary to the HRC’s contention, faith-based initiatives must be allowed to maintain the integrity of their religious identity, even when they partner with the government to serve their communities. 

Human sexuality

Another assault on religious liberty is found in the “prohibiting of conversion therapy as a fraudulent business practice.” Certain forms of conversion therapy, which are rarely if ever practiced anymore, are admittedly problematic. But the issues with such a ban are not about these troubling practices associated with specific forms of conversion therapy, but rather about the definition of “conversion therapy” itself. 

Every day numerous men and women seek the help of professional faith-based counselors due to confusion about or difficulty with their own sexual identities. The sweeping ban on conversion therapy endorsed by HRC would prohibit Christian counselors, who rightfully believe in the power of gospel to change a person’s life, from offering their services to those who seek their assistance. 

Obviously, the government cannot ban Christian conversion. The Spirit blows where he wishes (John 3:8). But HRC objects to practices it labels “conversion therapy” not because of any means but because of its end. The LGBT lobby rejects the validity of any approach that assumes that the gospel can lead to change and that sexual brokenness can be healed.

A better answer for human flourishing

It is difficult to imagine a presentation of gender and sexuality that is more at odds with the biblical understanding of these issues than that within the HRC’s blueprint. From its defense of a non-binary gender to the aim of normalizing all things LGBT, it is impossible to reconcile a Christian worldview with many of these policy initiatives.

Of course, Christians should always object to discrimination and to the mistreatment of any person. Where there has been genuine mistreatment of LGBT people, Christians should be the first to demonstrate love for them. However, love for LGBT people cannot include the affirmation of a lifestyle that is contrary to God’s will for His creation. Love does not ignore the truth, no matter who that truth may offend. 

Ultimately, the policies in the HRC document that promote the LGBTQ lifestyle will not result in more flourishing—neither for individuals nor society. Instead, they will result in restrictions on religious liberty and the promotion of sexual identities that are both contrary to God’s will and harmful to those who adopt them. 

For these reasons, Christians should reject many of the proposed policies in the HRC’s blueprint. And for the same reasons, the ERLC is committed to promoting better policies, which accord with the teachings of Scripture and the beliefs of Southern Baptists, to promote human flourishing and a better future for American citizens.

Casey B. Hough

Casey B. Hough (Ph.D., New Orleans Baptist Theological Seminary) serves as lead pastor at Copperfield Church in Houston, Texas, and assistant professor of biblical interpretation at a Luther Rice College and Seminary. Casey and his wife, Hannah, have three sons and two daughters. For more ministry resources from Casey, visit his … Read More

Josh Wester

Joshua B. Wester is the lead pastor of Cornerstone Baptist Church in Greensboro, North Carolina. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24