fbpx
Articles

Explainer: What you should know about the coup in Turkey

/
July 16, 2016

What is going on in Turkey?

A group within the Turkish military that call itself a “peace council” is attempting to take over control of the country from the Islamist leader, President Recep Tayyip Erdoğan, who was out of the country on vacation. Erdoğan has returned to Istanbul and taken action that is leading some to assume the coup is faltering.

According to the BBC, it is unclear who is leading the army group that is plotting the coup or to know how much support it enjoys. Some top army officials are said to be detained.

The soldiers involved in the coup took control of the state television, notes Reuters, and announced a countrywide curfew and martial law. An announcer read a statement on the orders of the military that accused the government of eroding the democratic and secular rule of law, and said the country would be run by a "peace council" that would ensure the safety of the population.

On late Friday night (10 PM EDT) Turkish government officials said the coup appeared to have failed. Speaking on national television, Erdogan said the government was arresting coup supporters in the military and "they will pay a heavy price for their treason to Turkey.”

Is Turkey an Islamic state?

Although the majority of the population is comprised of Sunni Muslims, Turkey has been a secular, democratic constitutional republic since 1923. Although Turkey’s constitution provides for strict secularism, this secularism is maintained through state control of religious expression in a variety of ways. For instance, all imams, or Muslim religious leaders, are employed by Turkey’s Ministry of Religious Affairs, which reports directly to the Prime Minister’s office. Further, Turkish public education curriculum includes compulsory Islamic education.

Where exactly is Turkey?

Turkey is on a peninsula in Western Asia that serves as crossroads between the continents of Europe and Asia. Turkey is bordered by eight countries: Georgia to the northeast and Bulgaria to the Northwest; Nakhchivan Autonomous Republic on the east; Syria and Iraq to the south; and Greece to the west. The Black Sea is to the north, the Mediterranean Sea to the south, and the Aegean Sea to the west.

What exactly is a “coup”?

Coup (pronounced “coo”) is short for coup d’etat, a French word meaning “blow of state.” Coups d’etat are defined as “overt attempts by the military or other elites within the state apparatus to unseat the sitting head of state using unconstitutional means . . . there is no minimal death threshold for defining a coup. A coup attempt is defined as successful if the coup perpetrators seize and hold power for at least seven days.”

What is the U.S. government’s strategic interest in Turkey?

Turkey is a member of NATO and has the second largest standing army in that treaty organization (the U.S. has the first). The U.S. has an airbase in Incirlik, Turkey with approximately 5,000 service members. This base has been a primary point of operations for the U.S. airstrikes against Islamic State (ISIS).

What is the U.S. government’s position on the coup?

On Friday, the White House issued the following statement:

The President spoke tonight by phone with Secretary of State John Kerry to discuss the events in Turkey. The President and Secretary agreed that all parties in Turkey should support the democratically-elected Government of Turkey, show restraint, and avoid any violence or bloodshed. The Secretary underscored that the State Department will continue to focus on the safety and security of U.S. citizens in Turkey. The President asked the Secretary to continue to keep him updated as the situation unfolds.

The Foreign Assistance Act also requires suspension of foreign aid to any country that suffers a military coup. According to the law, the U.S. government "restricts assistance to the government of any country whose duly elected head of government is deposed by military coup or decree." However, the U.S. is only slated to give $3.8 million in assistance to Turkey in FY2017.

Hasn’t Turkey had other coups?

Yes, there have been five (or six) military coups in the past 60 years. Turkey had military coups in 1960, 1971, 1980, and 1993. In 1997, the country also had what has been called the first “postmodern coup” in which the military sent a memo that led to the resignation of the prime minister.

As Michael Rubin notes, in the past the military “has never tried to retain power; rather, it has always assumed a caretaker role, seeking to repair the constitutional checks and balances in order to return Turkey to democracy.”

What areas of Turkey are mentioned in the Bible?

Numerous areas now located in modern Turkey are mentioned in the Bible, including: Mt. Ararat (Genesis 8:1-5); Haran (Genesis 11:31); the lands of the Hittites (Genesis 15:19-21); Tarsus [the original home of Paul] (Acts 9:11); Iconium (Acts 13-16 and II Tim. 3:11); Galatia (Galatians); Antioch in Pisidia (Acts 13:14); and Ephesus (Ephesians).

What is the religious freedom situation in Turkey?

The Turkish Constitution (1982) guarantees freedom of religion to its citizens. Article 24 of the constitution states:

Everyone has the freedom of conscience, religious belief and conviction.

Acts of worship, religious rites and ceremonies shall be conducted freely, as long as they do not violate the provisions of Article 14.

No one shall be compelled to worship, or to participate in religious rites and ceremonies, or to reveal religious beliefs and convictions, or be blamed or accused because of his religious beliefs and convictions.

Religious and moral education and instruction shall be conducted under state supervision and control. Instruction in religious culture and morals shall be one of the compulsory lessons in the curricula of primary and secondary schools. Other religious education and instruction shall be subject to the individual’s 12 own desire, and in the case of minors, to the request of their legal representatives.

No one shall be allowed to exploit or abuse religion or religious feelings, or things held sacred by religion, in any manner whatsoever, for the purpose of personal or political interest or influence, or for even partially basing the fundamental, social, economic, political, and legal order of the State on religious tenets.

Despite such guarantees, the U. S. Commission on International Religious Freedom (USCIRF) lists Turkey under their Tier 2 countries. Tier 2 countries are those in which “religious freedom conditions do not rise to the statutory level that would mandate a [country of particular concern] designation but require close monitoring due to the nature and extent of violations of religious freedom engaged in or tolerated by governments.”

Joe Carter

Joe Carter is the author of The Life and Faith Field Guide for Parents, the editor of the NIV Lifehacks Bible, and the co-author of How to Argue Like Jesus: Learning Persuasion from History’s Greatest Communicator. He also serves as an executive pastor at the McLean Bible Church Arlington location in Arlington, Virginia. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24