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Explainer: What you should know about the Respect for Marriage Act

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September 7, 2022

In his concurring opinion on the Supreme Court’s recent Dobbs decision—a decision which overturned the “precedent set in both Roe v. Wade and Planned Parenthood v. Casey“—Justice Clarence Thomas wrote that the court “should reconsider opinions protecting same-sex relationships, marriage equality, and access to contraceptives.” Though this view was not shared by the majority, who stated “unequivocally that ‘[n]othing in this opinion should be understood to cast doubt on precedents that do not concern abortion,’” Congress has been stirred to seek pre-emptive measures that secure and expand same-sex marriage protections by proposing the Respect for Marriage Act.

Here is what you should know about the Respect for Marriage Act and its implications.

What is the Respect for Marriage Act?

The Respect for Marriage Act—introduced by Rep. Jerry Nadler (D-NY-10) in the House of Representatives and Sens. Feinstein (D-CA), Baldwin (D-WI), and Collins (R-ME) in the Senate—is a bill that seeks to “repeal the Defense of Marriage Act and codify federal recognition for marriage equality.” As stated in the bill summary, “the bill repeals and replaces provisions that define, for purposes of federal law, marriage as between a man and a woman and spouse as a person of the opposite sex with provisions that recognize any marriage that is valid under state law.” 

The summary goes on to outline the bill’s aim to “repeal and replace provisions that do not require states to recognize same-sex marriages from other states with provisions that prohibit the denial of full faith and credit or any right or claim relating to out-of-state marriages on the basis of sex, race, ethnicity, or national origin.” Finally, the Respect for Marriage Act would permit the Department of Justice “to bring a civil action” and would establish “a private right of action for violations.”

The Respect for Marriage Act is a federal legislative attempt to finally entrench, nationwide, the precedent set by the Supreme Court’s 2015 Obergefell v. Hodges decision, which ruled that “state laws barring same-sex marriages were unconstitutional.” At its core, this bill is a further attempt by Congress to redefine marriage, a union that need not be redefined and which government has no authority to redefine.

What are the religious liberty implications?

In a letter sent to the U.S. Senate on July 26, ERLC Acting President Brent Leatherwood conveyed why the Respect for Marriage Act presents such grave religious liberty concerns for people of faith. He said, “Given the significant role marriage plays in faith, the ‘Respect for Marriage Act’ raises serious religious liberty concerns for individuals and organizations who maintain this view of marriage (the view that marriage is an institution created by God between one man and one woman for life) and are in contract with, funded by, or working jointly with the government.” 

Since Obergefell, rights of conscience and religious freedom have found themselves in the crosshairs of a number of notable cases, including Masterpiece Cakeshop v. Colorado Civil Rights Commission (2018) and Fulton v. City of Philadelphia (2021), each of which was ruled in favor of religious liberty. Should the Respect for Marriage Act find passage, however, we may rightly assume that rights of conscience and religious freedom will find themselves under threat yet again. 

One additional concern is the absence of a “limiting principle in this bill.” Given this omission, it is “unclear whether the Respect for Marriage Act would codify federal recognition to civil marriages that go beyond the scope of two individuals in states that allow it.” That the bill seeks to “recognize any marriage” (emphasis added) considered valid under state law undoubtedly opens the door for federal recognition of such things as polygamous relationships—now legally recognized in several Massachusetts cities—and a presumably long list of other iterations as they strike our culture’s fancy. 

For these reasons and more, this bill is an affront to the rights of conscience and religious liberty so fundamental to American society.

What happens next?

On July 19, the House of Representatives voted to pass the Respect for Marriage Act with broad bipartisan support. The final vote was 267-157 with 47 Republicans joining with all Democrats in support of the bill. Before it can become law, the bill must be passed in the Senate and be signed by the president. 

While it’s unclear whether the Respect for Marriage Act will pass the Senate, Andrew Solender and Shawna Chen of Axios suggest that “support among Republican senators is gradually building.” Several GOP senators have voiced support for the bill, including Sen. Ron Johnson (R-Wis.), Sen. Thom Tillis (R-N.C.), and Sen. Susan Collins (R-Maine) among others. In an article published on Aug. 2, Solender wrote that “Senators are working behind the scenes on changes to” the bill. Sen. Rick Scott (R-Fla.), for instance, said “We want to make sure that there’s no infringement on your individual right or any entity’s individual right to express their own beliefs from a religion standpoint.” Likewise, Sen. Mitt Romney (R-Utah), who is considered “a key undecided vote,” said he’s “looking at protections for religion” as he considers his position on the bill. It’s possible that Senate discussions will lead to the proposal of “new language on the bill” or push “for a vote on an amendment.” 

For the bill to pass, 10 GOP senators will have to join all Democrats to overcome the filibuster’s 60-vote threshold. Senate Majority Leader Schumer has signaled that he plans to bring the bill forward for consideration and a vote after the August recess.

Why we stand for God’s design for marriage

The institution of marriage was created and initiated by God, as our sacred text conveys: “God created man in His own image; in the image of God He created him; male and female He created them” (Gen. 1:27). It is not subject to redefinition, no matter what the whims of culture may say. As Christians, “we hold fast to this understanding of God’s design of marriage as being between one man and one woman for life” not only because it’s right and faithful to the Word God has spoken to us, but also “because this biblical framework undergirds a healthy society.” And when the sanctity of marriage is not recognized, society suffers.

The ERLC stands firmly opposed to this legislation. Please join us in praying that, should it be scheduled for a vote, the Senate will vote against the passage of the Respect for Marriage Act.

Jordan Wootten

Jordan Wootten serves as a News and Culture Channel Editor at the Ethics & Religious Liberty Commission and a writer/editor at RightNow Media. He's a board member at The LoveX2 Project, an organization seeking to make the world a better place for moms and babies. Jordan is a graduate of … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24