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Articles

Fake Viral Videos and the Coarsening of the Soul

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November 17, 2014

Recently, someone in my Facebook news feed shared a video that carried the caption, “Is this real?” It was a newscast from FOX 25 in Boston that cited a German study that found that men who regularly stare at a woman’s breasts have a lower rate of heart problems, a lower resting heart rate, and lower blood pressure. The reporter closes by saying that the study’s authors recommend that men stare at a woman’s breasts for 10 minutes a day.

FOX 25 in Boston did run this story on their newscast back in 2011, but quickly did a mea culpa after viewers pointed out that some version of this internet hoax has been around since 1999. Yet here we are three years after this video aired and 15 years after the original hoax made its way around the internet and some of us are still wondering out loud if it’s true.

Viral videos are all the rage right now. Everyone I know has shared an hilarious or outlandish viral video of some sort. Recently I’ve shared rednecks using a chain link fence gate to shoot off 8,500 fireworks at one time, bad lip-reading of NFL players, and Minions playing soccer. I actually frequent Facebook less and less these days because my 2/3rds of the posts friends share are videos that I don’t have time nor the interest to watch. (Anyone else hate Facebook’s autoplay?) And of those on which I might be interested in wasting a few minutes of my short life, I no longer trust many of them to be authentic thanks to the rise of fake viral videos.

As with all emerging technologies, it takes time for the ability to create new content in a new technology to become ubiquitous. The first thing to become cheap on the internet was email. As a result earliest internet hoaxes were shared via forwarded email from one person to the next. Universities hosted the servers that made up the backbone of the internet. It was a cheap perk for universities to give students free email accounts and those students, fueled with spare time, a penchant for trouble, and long list of friends waiting to be suckered, happily engaged in the popularization of mass-email hoaxes. One of the earliest websites on the internet was Snopes.com dedicated to separating the proverbial wheat from the chaff.

Despite the almost immediate rise of email hoaxes, fake content generally did not apply to regular web pages. In the early days of the internet, it was really hard to create a website. You had to go to Network Solutions to get a domain name (paying $35 a year), find a provider to host your site (paying an often-steep monthly fee), and have the proper UNIX coding to ensure that when someone typed www.my-awesome-website.com that they ended up in the right place. And then after all that, you had to actually code your content in this language called “HTML” or get someone else to do it for you (along with the opportunity to pay even more $$). A basic website in 1995 easily cost the unexperienced person hundreds or even thousands of dollars to set up the first time. And then you had to maintain it.

Those barriers to entry meant that the content you found online (outside of email) generally had a level of trustworthiness to it. After all, no one wanted to spend that much money or go to that much effort just to play a prank on folks. That reality slowly changed as AOL and other early mass internet providers created the ability of regular people to easily and cheaply create their own web content on the company’s own servers. Soon after, the barrier to creating your own website with your own domain name fell as well giving way to today’s standard where you can now have your own site and content for just a few clicks and even fewer dollars. Now a website content’s trustworthiness is not in the fact that it exists, but is instead based on the brand that runs and maintains it.

This pattern of ‘high trustworthiness due to high barriers of entry’ giving way to ‘low trustworthiness due to low barriers of entry’ is now underway with online video. And it’s not simply because shooting video and posting it online has become easy for anyone with a smartphone to do. It’s also because it has become extremely simple to edit those easily-shot videos into something completely fabricated.

The video that started undermining my faith in the medium was this viral YouTube sensation uploaded back in 2011 showing a man on a security camera struck by lightning twice on the same sidewalk in less than a minute. I was hooked.

The feeling you get later when you learn that something you believed to be real is actually a fake is akin to betrayal. When I saw the man struck by lightning twice, I made an emotional investment by believing what I thought I was seeing and saying to myself, “Wow, that’s amazing.”

Then I went a step further. I shared this video with lots of friends on social media. Soon a kind soul directed me to this video by a visual effects expert with a technical frame-by-frame deconstruction of the original debunking the whole thing. Embarrassed, I deleted it from my social media accounts and swore to myself about how stupid I had been for not checking its authenticity first. Not only had I been betrayed, but now countless people also knew I had been suckered. Anyone who has ever been betrayed by a friend, romantic interest or business associate can attest that it’s bad enough to be betrayed, but worse to know other people watched you waste your trust so easily.

Now there are countless fake viral videos out there that people regularly share believing them to be true such as the clumsy waitress that falls through a window (windows don’t break like that), there’s the kid who lies in between the railroad track rails and driven over by a train (which has been removed from YouTube presumably because of concern over kids actually trying this and dying), the rich girl who freaks out over her dad buying her the wrong color car (a Domino’s Pizza viral campaign), and my favorite, Hamas forgetting to remove the explosive vest before heading off to bury a would-be suicide bomber.

While there is deception and betrayal around us every day, fake viral videos in social media occupy a unique place. They are attractive to people of all ages and stages, they are often difficult to recognize as false, and they are so compelling that they beg to be shared with others. When shared, the lie often turns and bites the person who shared it in a very public and personal way. Every online social circle these days seems to have at least one person whose apparent mission in life is to publicly castigate anyone who shares fake social media content without having done an exhaustive search of Snopes, Urban Legends, Urban Myths and Truth or Fiction first.

Additionally they are visual and directly confuse your visual sensory perception. This is fundamentally different than the breakdown in trust that has existed since the Fall around the true or false nature of words. Words, whether spoken or written, do not directly communicate with the sensory perception other than to merely pass through on their way to being assembled by the brain where they are judged by the ideas they communicate. But when you lose the ability to believe what you perceive through your senses in the first place, especially when perceiving what appears to be an everyday life situation, your mooring on reality becomes tenuous. Imagine how awful perceiving reality would be if magic tricks were constantly being performed around you but without the limiting context of a magician or a stage. It would be simpler to just go crazy.

The prevalence in our culture of fake visual content will have a subtle but real impact on how we share our faith with others. The greater the doubt people have about the veracity of what they are perceiving via a particular sense, the more isolated people become, uncertain of what to believe when faced with some new information. Whenever you have to apply additional tests and verification methods to ensure what you are perceiving is actually real, you lose the desire to both pursue and know reality because getting to truth requires so much work.

A key difference between fake viral videos and any other visual manipulations is that theirs is no limiting factor that helps us differentiate between falsehood and reality. Whether it be in a movie, on a stage or the manipulator himself having an official title, there has always been a point where the false image stops and reality takes back over. With fake visuals masquerading as truth, you cannot be sure what to believe.

Eventually, the current craze over viral videos will fade. We’ll have gotten tired of them and have reached the point that we feel like we’ve seen it all. One more medium will have been saturated with an overabundance of once-compelling content that no longer entertains us.

But the assault on the once-believable medium of visual perception will have a coarsening effect of our ability to perceive truth. Not only will a method of communicating will have been co-opted, but thanks to social media, we will have all been personally and publicly betrayed by it. The quest to believe a message as truth and trust someone as authentic will be a bit harder. Rather than do the extra work to ensure we are correctly perceiving truth, it’ll be easier to simply pick a form of entertainment and allow our mind to turn to mush.

Dan McConchie

Dan McConchie is the State Senator for the 26th District of Illinois. Previously, Dan worked for non-profit groups in states across the country as an advocate for the most vulnerable amongst us at the beginning and end of life and to help curb sex trafficking. In his work, Dan has been … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24