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Articles

Finding forgiveness and freedom after abortion

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September 2, 2015

Millions of women and men, both in society and in the church, are suffering under the guilt of abortion. If you’re a woman who’s had an abortion or advised another to have one, this blog is for you. If you’re a man who’s been involved in an abortion decision, whether it concerned your girlfriend, wife, daughter or anyone, it’s also for you.

It’s counterproductive to try to eliminate guilt feelings without dealing with the cause of the guilt. You can only avoid feelings of guilt by denying reality. You need a permanent solution to your guilt problem — a solution based on reality, not pretense.

The good news is that God loves you and desires to forgive you for your abortion, whether or not you knew what you were doing.

The bad news

But before the good news can be appreciated, we must know the bad news. The bad news is that there’s true moral guilt, and all of us are guilty of many moral offenses against God, of which abortion is only one. “All have sinned and fall short of the glory of God” (Rom. 3:23).

Sin is falling short of God’s holy standards. It separates us from a relationship with God (Is. 59:2). “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23).

The good news

Jesus died on the cross as the only one worthy to pay the penalty for our sins demanded by God’s holiness (2 Cor. 5:21). He rose from the grave, defeating sin and conquering death (1 Cor. 15:3-4, 54-57).

When Christ died on the cross for us, He said, “It is finished” (John 19:30). The Greek word translated “it is finished” was written across certificates of debt when they were canceled. It meant “paid in full.”

Because of Christ’s work on the cross on our behalf, God freely offers us forgiveness.

“As far as the east is from the west, so far has he removed our transgressions from us” (Ps. 103:12).

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

“Therefore, there is now no condemnation for those who are in Christ Jesus” (Rom. 8:1).

Salvation is a gift: “For it is by grace you have been saved, through faith — and this not from yourselves, it is the gift of God — not by works, so that no one can boast” (Eph. 2:8-9). This gift is not dependent on our merit or effort but solely on Christ’s sacrifice for us. God offers us the gift of forgiveness and eternal life, but it’s not automatically ours. In order to have the gift, we must choose to accept it.

You may think, “But I don’t deserve forgiveness after all I’ve done.” That’s exactly right. None of us deserves forgiveness. If we deserved it, we wouldn’t need it. That’s the point of grace.

Once forgiven, we can look forward to spending eternity with Christ and our spiritual family (John 14:1-3; Rev. 20:11-22:6). You can look forward to being reunited in Heaven with your loved ones covered by Christ’s blood, including the child you lost through abortion (1 Thess. 4:13-18).

God doesn’t want you to go through life punishing yourself for your abortion or for any other wrong you have done. Your part is to accept Christ’s atonement, not to repeat it. No matter what you’ve done, no sin is beyond the reach of God’s grace. He has seen us at our worst and still loves us. There are no limits to His forgiving grace. And there is no freedom like the freedom of forgiveness.

The need for support

Joining a group for post-abortion healing can help you immensely. You may have bitterness toward men who used and abused you and forgiveness issues toward those who helped you with your abortion decision (see Matt. 6:14-15). There are post-abortion Bible studies designed for women, and others for men. Many online resources can help you find the support group you need. (See Healing Hearts and and afterabortion.org

You need to become part of a therapeutic community, a family of Christians called a church. (If you’re already in a church, share your abortion experience with someone to get the specific help you need.) You may feel self-conscious around Christians because of your past. You shouldn’t. A true Christ-centered church isn’t a showcase for saints but a hospital for sinners. The people you’re joining are just as human and imperfect as you. Most church people aren’t self-righteous. Those who are should be pitied because they don’t understand God’s grace.

A good church will teach the truths of the Bible and will provide love, acceptance and support for you. If you cannot find such a church in your area, contact EPM, and we’ll gladly do what we can to help you.

A healthy step you can take is to reach out to women experiencing unwelcome pregnancies. God can eventually use your experience to equip you to help others and to share with them God’s love. My wife and I have a number of good friends who’ve had abortions. Through their caring pro-life efforts they’ve given to other women the help they wish someone had given them. Telling their stories has not only saved children’s lives, and mothers from the pain of abortion, but has helped bring healing to them. It can do the same for you.

Randy Alcorn

Randy Alcorn is the founder and director of Eternal Perspective Ministries (EPM), a nonprofit organization dedicated to teaching biblical truth and drawing attention to the needy and how to help them. EPM exists to meet the needs of the unreached, unfed, unborn, uneducated, unreconciled and unsupported people around the world. Before … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24