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Four reasons Christians should still oppose same-sex marriage

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June 11, 2021

A recent Gallup poll finds that support for same-sex marriage has reached an all-time high. Currently, 70% of Americans say marriages between same-sex couples should be recognized by the law as valid, with the same rights as traditional marriages. The shift is primarily due to support by the younger generations: 84% of young adults, 72% of middle-aged adults, and 60% of older adults say they favor same-sex marriage. 

A majority of Republicans (55%) and more than two-thirds of Democrats (83%) support the legal change. Surprisingly, despite same-sex marriage being one of the most radically progressive political changes in human history, almost half of self-identified conservatives (48%) now endorse this redefinition of marriage.

The poll doesn’t list the breakdown by religion, but it’s clear that many Christians now believe they too should support same-sex marriage. Here are four reasons why we should uphold a traditional understanding of marriage. 

1. Marriage matters to God

“Have you not read that He Who made them in the first place made them man and woman?” said Jesus, “It says, ‘For this reason a man will leave his father and his mother and will live with his wife. The two will become one.’ So they are no longer two but one. Let no man divide what God has put together” (Matt. 19:4-6). 

Marriage was invented by God, not by man. We have neither the authority nor the ability to change what marriage is. The most that an individual or a government can do is misapply the term to relationships that are not actually marriages. Marriage requires the specific form of a union of man and woman (Gen. 2:24). Applying the term to same-sex unions, therefore, alters the very concept of what a marriage is for and what functions it takes.

Many people, including many Christians, think that objecting to same-sex marriage is imposing our moral beliefs on non-believers. In fact, the opposite is the case. It was advocates of same-sex marriage who imposed their view of sexuality on others by using the power of the state to enforce a criteria for marriage that is not rooted in the nature of marriage. In this way, they are similar to those who supported laws against interracial marriage. “Anti-miscegenation laws. . . were attempts to eradicate the legal status of real marriages by injecting a condition—sameness of race—that had no precedent in common law,” says philosopher Francis Beckwith. “For in the common law, a necessary condition for a legitimate marriage was male-female complementarity, a condition on which race has no bearing.” 

Christians should oppose any attempt to add conditions to marriage that change God’s standards.

2. Reality matters to God

When we say that a man can be married to a man or that a woman can be married to a woman, we are twisting the word “married” to mean what it cannot mean. If we use words in this way, we are making a claim about reality that we know is not true — and cannot be made true. In other words, we are endorsing a lie.

The Bible makes it clear that God detest lying or speaking untruths (Prov. 12:12). As Leviticus 19:11 says, “‘Do not lie. Do not deceive one another.” For us to use language that we know is deceitful and untrue about an institution created by God is harmful to our neighbors. Words matter to God, so they must matter to us.

3. Scripture matters to God 

As Paul told Timothy, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Tim. 3:16–17). From this and other passages, we derive the biblical doctrine of the sufficiency of Scripture, that Scripture is sufficient in that it is the only inspired, inerrant, and therefore final authority for Christians for faith and godliness, with all other authorities being subservient to Scripture.

The Baptist theologian Matthew Barrett says that sufficiency has real and serious implications for the church today. “First, although Christians claim they believe in the sufficiency of Scripture, they often live like they don’t, prizing their experience instead of Scripture’s instruction,” adds Barrett. “In faith and practice, too many Christians nod at what the Bible says, but politely set it aside to live their life how they think or feel is best.” 

Unfortunately, this is all too common when it comes to political and policy views. For many Christians in America, their secular political views — especially a left-libertarian view of sexuality and individual “rights” — informs their policy positions more than does the Bible. But Scripture matters to God and so it should matter to us.

4. People matter to God

As Christians, we are called to love our gay and lesbian neighbors (John 14:34), which is why we must not and cannot support same-sex marriage. 

Christians believe that marriage is a lifelong institution designed by God for our good and the good of our society. We also believe that homosexual sexual activity is sinful. How then could we support two people entering into a lifelong commitment that encourages them to engage in sin (1 Cor. 6:9)?

For a Chrisitan to endorse same-sex marriage is the opposite of loving — it is truly hateful. You do not love your neighbor by encouraging them to engage in actions that invoke God’s wrath and oppose God’s good design for humanity (Psa. 5:4–5; Rom. 1:18). You cannot love your neighbor and encourage them to engage in activity that will lead them to hell.

While we may be required to accept the presence of ungodly behavior in our society, the moment we begin to endorse it we too become suppressors of the truth. We cannot love our neighbor and want to see them excluded from the kingdom of Christ (1 Cor. 6:9).

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24