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Four reasons why God forbids adultery

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August 20, 2014

1. Because it goes against God’s original design

The prohibition against adultery doesn’t make sense until we understand God’s original design for sexual expression within the confines of marriage. From the beginning, God established a blueprint for the family. He saw that it was not good for man to be alone, and he created woman. Adam and Eve together reflected the image of God in their relationship of trust and love.

In Genesis 2:24-25, we read: “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.” God’s design was for one man to be united with one woman as one flesh. Man would leave his father and mother in order to form a new family. In the innocence and purity of the garden of Eden, they would live together naked and not feel any shame.

2. Because it destroys marriages and families

The glorious picture of marital bliss in the garden was shattered by human sin. When the first couple sinned against God, they became separated from God. The marriage covenant is still powerful, but because of sin, it is a fractured version of what God originally intended. Trust is broken. Marriages are imperfect. Many fall apart.

Throughout Old Testament history, we see how marriage was damaged as a result of sin in the world. Men mistreated women by betraying them or taking multiple wives. Adultery became commonplace.

A well-known story of adultery in the Old Testament is King David and Bathsheba in 2 Samuel 11. Here we see a strong king who followed after God’s heart but fell to the sin of adultery. David, the giant-killer and mighty warrior, saw from the rooftop of his palace a beautiful woman bathing. What the king wanted, the king got. Disregarding the fact she was married to Uriah—a soldier on the front lines of his army fighting for Israel—David slept with her.

After Bathsheba informed him she was pregnant, David sent for Uriah, thinking he could cover up his sin by having Uriah spend the night with his wife. But Uriah was a faithful servant who extolled the virtues of his king and his soldiers. Even David’s plot to use alcohol to dull Uriah’s senses didn’t work. Uriah didn’t sleep with his wife, and the secret pregnancy would soon be known. The lust that led David to adultery next led him to lie and then led him to kill. In a remarkable display of depravity, David sent Uriah to the front lines and ordered the military commander to pull back during the fighting so Uriah would die.

David did not get away with this act of cruelty. God’s law was clear, and God’s law was intended to guide his people to a life filled with joy. David’s sin reaped severe consequences for his family and his country.

3. Because it damages a picture of the gospel

You may wonder what God’s law about adultery has to do with the gospel. In Galatians 3:24, Paul wrote that “the law was our guardian until Christ came, in order that we might be justified by faith.” If we apply this verse about the law in general to the specific law against adultery, we see that this Commandment (like a guardian) was meant to protect marriage. It protects the design of what God established from the beginning.

The law also protected marriage as a picture of the gospel. The apostle Paul wrote that husbands are to love their wives as Christ loved the church (Eph. 5:25). Marriage is connected to Christ in that it paints a picture of our relationship with God.

In Matthew 19:5-6, Jesus reaffirmed the Old Testament’s vision of a man leaving his family to become one flesh with his wife. This passage demonstrates the fact that Christ came to fulfill the law, not abolish it. It also demonstrates the importance of fidelity in marriage. Jesus went so far as to say, “What therefore God has joined together, let not man separate.”

God is the One who joins man and woman together. Marriage is more than a document that deals with assets, rights and obligations. It is the physical, lasting union of a man and woman for life. Adultery is the tearing apart of the “one flesh” God has established. That’s why it damages people emotionally, psychologically and spiritually.

4. Because it is an expression of spiritual adultery

Physical adultery may be against a spouse, but there is always a spiritual component that is against God. That’s why David, who sinned against Bathsheba and her husband, when confessing his sin, cried out to God for forgiveness: “Against you, you only, have I sinned” (Ps. 51:4). Physical adultery is an expression of spiritual adultery.

In Scripture, God often describes his relationship with his people in terms of a marriage covenant. The expectation is love and fidelity. God is faithful and constantly pursuing his people, but his people “cheat” on him by running after idols.

Through the prophets Hosea and Ezekiel, God described his relationship with the nation of Israel in graphic terms. God said that he covered the nakedness of Israel and entered into a covenant with “her,” giving the nation a female description in order to compare his relationship with Israel to that of a groom and bride. He bestowed wealth and gifts on his beloved, but the nation chose to worship idols. Ezekiel 16:15 says: “But you trusted in your beauty and played the whore because of your renown and lavished your whorings on any passerby; your beauty became his.”

The seriousness with which God takes our sin is a sign that God desires to receive glory and love from us. He desires to have a relationship with his people, and this relationship must be exclusive.

As believers, our relationship with Christ is now described in terms of a bride and groom. In James 4:4, we read that friendship with the world is hostility toward God. Those who give themselves over to worldly patterns of thought and behavior are “adulteresses”—serious language from a God serious about loving his people!

This story was originally published here. Learn about The Gospel Project here.

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24