I walked in the door to a foyer teeming with children. My husband and I entered the sanctuary and sat down in the back, where I began counting the number of pregnant women in the pews around us.

We had just moved to a new town and were trying out a church. My husband had to drag me there, because I didn’t want to go. I thought it would be painful to be surrounded by what I wanted desperately, but God had not yet given.

My assumptions proved correct. As I flipped through the bulletin, I saw several ministries the church offered for various stages of adult life: singles, newly marrieds, families with kids, empty nesters. Nothing for childless, not-wedded-yesterday couples.

I was already feeling rejected by God. Now, I felt left out of his church.

The truth of his promise

Though I was impatient with his timing, God was patient with me during my years of infertility. Even before he brought us our two sons, he granted abundant grace and revealed more of his character to me in a personal way.

During and after this season, God grew my compassion for others facing these trials and my desire to search his Word for true comfort, discovering how God interacted with women in the Bible who struggled to bear children.

One of the most prominent examples is Hannah, who was so distraught over her childlessness that she poured out her soul to the Lord in the temple and was mistaken by the priest as a drunk. She leaves with “her face no longer downcast,” and once she returns home, God answers her cry.

Everyone in the church, from pastor to parishioner, can love those who are suffering in our midst by encouraging those who are aching for a child and pointing to Christ as our ultimate hope for a fulfilling life.

“And Elkanah knew Hannah his wife, and the LORD remembered her” (1 Sam. 1:19).

The word “remembered,” when used with God as the subject doing the “remembering,” appears elsewhere in Scripture when he delivers his people: Noah from the flood (Gen. 8:1), Abraham and Lot from Sodom and Gomorrah (Gen. 19:29), the Israelites from Egypt (Ex. 2:24), and the Israelites from the desert (Psa. 105:42). In all these examples, God doesn’t forget his people as if they slipped his mind. That would be impossible—it would go against his omniscient character.

Instead, God “remembers” his children by bringing his promises to pass.He saved Noah, like he said he would. He saved Abraham and the people of Israel, like he said he would. He enabled women like Hannah to miraculously conceive because he made a covenant (promise) to provide a lineage that would eventually produce a miraculously conceived Savior.

The Bible doesn’t guarantee that every couple will bear children. But it does confirm a powerful promise that God is committed to redeem the sorrows in our lives through the death and resurrection of his Son.

Left out of the club

Even with this biblical comfort, couples that struggle with infertility can feel forgotten and isolated—especially in environments like church that emphasize families and childrearing.

As the leader of an infertility support ministry, I’ve heard from women describing upsetting circumstances when someone at church made a comment implying that their infertility was caused by sin. This assumption adds to the shame those dealing with infertility already face, making them feel excluded from fellowship in the body of Christ. One woman in an online support group described her loneliness: “I find church the hardest place to be at the moment. The lack of understanding has floored me. I can’t bear more hurt by other believers.”

In my experience, it seems most insensitive comments about infertility stem from ignorance about the subject. It’s hard to understand what you haven’t personally suffered. As with other rarely discussed health issues, many people aren’t aware of the ramifications of infertility. They don’t know that it’s a disease affecting one in eight couples. They haven’t felt the embarrassment of being the only couple in church without kids to send to Sunday school. They aren’t experiencing the month-to-month roller coaster of emotional and sometimes physical pain, only to be told by someone in Bible study the well-meaning but hurtful advice: “You just need to trust God and relax.”

Instead of perpetuating unwitting insensitivity, the church can seek better understanding about infertility to build one another up in unity of faith.

Bearing one another’s burdens

Armed with greater knowledge and empathy, those of us who lead or even just attend church can, by God’s grace, help carry the burdens of those who are suffering this type of disappointment. Working together, we can create an environment of compassion, rather than exclusion from the baby club. Here are several ways we can encourage our brothers and sisters:

1. Teaching: We know from Scripture that children are a blessing (Psa. 127:3-5), and are familiar with the command to “be fruitful and multiply,” though some miss the Old Covenant context within which God delivered this mandate and construe it as an assurance of reproductive ability. But how many churches have spent time expounding upon the many accounts of delayed fertility recorded in the Bible?

In Genesis 18:14, God makes this astounding statement, “Is anything too hard for the Lord?” In miraculous displays backing up his declaration, God enables seven women whom the Bible describes as “barren” to conceive for his divine purposes: Sarah, Rebekah, Rachel, Samson’s mother, Hannah, the Shunammite woman in 2 Kings, and Elizabeth.

If you’re a pastor or other ministry leader, you can preach sermons and offer Bible studies examining these stories, not as a prescription for fertility success, but rather to demonstrate God’s attentiveness to his children who are longing for a blessing, corresponding to the gospel truth of our longing for a Savior.

2. Recognition: Mother’s Day is difficult to endure for women experiencing infertility and miscarriage. Having to stay seated while most every other woman in the congregation stands for applause or receives a rose shoots like a dagger to the heart of a woman who desires but hasn’t yet been given children.

While it’s appropriate for pastors and churches to honor moms on that Sunday, you can also acknowledge the sorrow this day stirs for those who’ve lost a baby or haven’t been able to conceive. Rather than making an ostentatious display showing the haves and have-nots, make it a point from the pulpit to commend all women who do important work “mothering” others in practical and spiritual ways, and affirm the value of every believing woman as a daughter of Christ.

Apart from Mother’s Day, consider planning an annual service honoring the losses associated with miscarriage and infertility, such as the Service of Memorial and Lament one church offered. Similarly, just as churches hold infant dedications or baptism services, provide prayer times for couples waiting for children, petitioning the Lord for healing, peace, and wisdom on behalf of those undergoing medical tests and treatments or who are pursuing adoption.

3. Focus adjustment: Churches have traditionally emphasized marriage and motherhood as worthy aspirations, and for good reasons. Yet somewhere along the way, the role of mother got propped up as the ultimate calling for all women, to the point that some women’s ministries are structured solely around mom-life activities and events. Though well-intended, this emphasis can become so overblown that it devalues women who don’t have the label of “mother” and dismisses the vital role all women play in the church.

To better serve and utilize the giftings of women, those who are in church leadership can broaden its focus on the kingdom callings of women to include motherhood and other areas of service, such as administration, outreach, teaching, organization, communication, and many other facets that are all needed to keep a church alive and thriving as one body growing up in Christ (Eph. 4:15-16).

4. Support: Infertility is a life crisis that entails a grieving process. To help people in the congregation as well as reach out to your community, you can host and/or help individuals start support groups, providing safe places for people to share their struggles and comfort one another with the comfort God supplies (2 Cor. 1:4).

If you offer a resource library, keep books on hand specifically written for those facing infertility, infant loss, and childlessness. Thanks to increasing awareness, we have more faith-based resources addressing these issues at our disposal today than we did 10 years ago, and we need more still.

God “remembers” couples experiencing infertility by keeping his promise to work for the good of all his children. Everyone in the church, from pastor to parishioner, can love those who are suffering in our midst by encouraging those who are aching for a child and pointing to Christ as our ultimate hope for a fulfilling life.

This article was originally published at jennhesse.com.