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Articles

Helping Christians think about the myth of overpopulation

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November 17, 2022

Recently, viewers were given a new season of “The Crown,” the Netflix series that chronicles the life of Queen Elizabeth. In the wake of her death earlier this year, the season is all the more interesting because of the new monarch who sits on the throne, her son, King Charles III. Charles is being dubbed the “climate king.” His concern for the environment has led to controversial mentions of overpopulation in the past. But, where does this idea come from, and how should Christians think about it? 

The myth of overpopulation

In 1968, Stanford entomologist Paul Ehrlich published The Population Bomb, warning that the earth was overpopulated and that millions of people would starve to death. His doomsday warning did not come true. Starvation has occurred on much smaller scales, due largely to government mismanagement and corruption, not overpopulation. 

Yet the myth of overpopulation persists. Ecologist Emma Olliff of the U.K.-based group Population Matters recently said, “More of us is only going to make (the environment) worse. This kind of reasoning was famously cited by Prince Harry and Meghan Markle, who are choosing to have only two children because of global overpopulation. 

At the 2020 World Economic Forum in Davos, famed primatologist Dr. Jane Goodall said that human population growth is responsible for most environmental problems. Goodall stated, “All these (environmental) things we talk about wouldn’t be a problem if there was the size of the population that there was 500 years ago.” Apparently, Goodall pines for the good ol’ days when the average life expectancy was around 40 years of age and infant mortality was around 20%. 

Human life is not the problem, and human death is not the solution. Since the publication of The Population Bomb, several books have debunked the myth of overpopulation, including The Myth of Over-Population (1969) R.J. Rushdoony, Fewer (2004) by Ben Wattenberg, and Population Control (2008) by Steven Mosher. Governments in Japan, Finland, Italy, and Australia (to name a few) are now paying people to have babies. 

Currently, no European country has a population replacement rate of 2.1 babies per woman. Globally, many countries are below the replacement rate, including  China (1.7), Brazil (1.7), Canada (1.5), Puerto Rico (1.1), Thailand (1.5), and Chile (1.7).

In 1968, the fear was global starvation. In 2020, humans wasted an estimated 1.6 billion tons of food at a cost of $1.2 trillion dollars annually. In 1968 the fear was overpopulation. In 2020, under-populated towns and cities paid people to move there. 

Dangers of the myth

Overpopulation is an old myth. Catastrophic predictions about human population and food shortage go back (at least) to 19th-century Anglican pastor and economist Thomas Robert Malthus. In his book An Essay on the Principle of Population, Malthus argued that human population would outpace food production. Malthus advocated preventative measures such as family planning, late marriages, and celibacy. 

Global overpopulation is not only a myth; it is a dangerous myth. Bernie Sanders said that abortion is an important way of addressing global overpopulation. National Public Radio (NPR) has even reported on the research of journalist Mei Fong, who in her book One Child (2016), estimated that China’s one-child policy led to 30 million forced abortions. 

In popular culture, Thanos (of the Marvel Universe) channels his inner Malthus in 2018’s “Avengers: Infinity War,” saying, “The universe is finite, its resources finite, if life is left unchecked, life will cease to exist.” This is the same faulty logic (and bad theology) peddled by Malthus, Ehrlich, Goodall, and Sanders. Unlike in the Marvel Universe, the “bad guys” aren’t always so easy to spot.  

A Christian response

God created marriage between a man and a woman, commanded human procreation, and placed the family as the primary building block of human flourishing in a world that he equipped to accommodate human growth (Gen 1:26-28). He did this, in part, by creating humans with a capacity to solve problems using science and technology. As global population has grown, standards of living and life expectancy have increased while infant mortality and extreme poverty have decreased. Human population growth is not the problem. 

There are a variety of possible ways that Christians can respond to the myth of overpopulation. First, Christians do best when telling the true biblical story of creation, fall, redemption, and restoration. Christians can place the growth of population into the storyline of Scripture where it is a good thing, not a problem to be corrected. It is part of God’s command to fill the earth and steward it. 

Second, local churches can promote and support healthy and normative patterns of human flourishing by offering biblical counseling and parenting services, supporting pregnancy resource centers and adoption and foster care ministries, and by welcoming children and those with special needs into the worship service. In so doing, they evidence that the family is essential to God’s plan for flourishing and the Church has a vested interest in helping strengthen this building block of society. 

Third, Christians cannot allow the sin of materialism to go unchecked. That amounts to aiding and abetting the enemy. Human population growth is only a problem if one accepts the lie that joy, identity, and comfort are found in unchecked consumption and material possessions. There is nothing inherently wrong with living in a large home, owning recreational vehicles, retiring early, or sending your kids to the best schools. However, such things are not the biblical picture of success or an indication of God’s favor and blessing. Christians are to be those who steward the created world, not those who intentionally put off God-ordained gifts because they are controlled by the things of this world.

Conclusion  

Ideas have consequences. Most tragically, the idea of overpopulation has resulted in global mass murder, including calls for expanding abortion access in developing nations where population growth is higher. It is a myth that continues to be used to justify both abortion and suicide. Christians who believe in the sanctity and goodness of human life should expose the myth of overpopulation for what it often is: A pretext for murder and justification for opposing a biblical view of children,family, and procreation.   

Adam Groza

Adam Groza (Ph.D.) is a vice president at Gateway Seminary and associate professor of Philosophy of Religion. He is a contributing author, along with Ben Arbour, to the book Idealism and Christian Philosophy (Bloomsbury Academic, 2016). Ben holds a Ph.D. from the University of Bristol and is the author of … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24