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How could this happen in Chattanooga?

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July 17, 2015

“How could this happen in Chattanooga?”, is the question echoing from many of the residents of our city. Chattanooga is mere weeks off from being voted “Best Outdoor City 2015” by Outside Magazine. The Matador Network, the world’s largest independent travel publisher, ranks it 12 in the top 20 towns to visit in the US. Chattanooga was found to be the most Bible-minded city by Time Magazine in January of last year. Our city is in the national news again today, though for much different reasons, a much more tragic reason.

Our community is mourning the loss of four marines who served our country by preserving the freedoms we have as Americans. They would lose their lives not in combat on foreign soil, but in their homeland serving stateside. My heart goes out to the grief-stricken families whose lives were turned upside down. What was supposed to be a routine day at the office turned into a nightmare. Many are asking questions like: “Why did this happen?”, “Where is God?”,  and “How should we respond?” The natural tendency is to want to retaliate; it is the way we are wired. But is that the proper response for born-again believers?

Remember: tumultuous times are reminders that this earth is not our home—that the land in which we live is a fallen world riddled with sin and evil. The longer we settle into this foreign land, the easier it becomes to forget that our citizenship is from another world. We are citizens of heaven, but green card holders on earth. Joseph Stowall reminds us, “We think that we are in the land of the living going to the land of the dying, when in reality, we are in the land of the dying headed for the land of the living.”[i] This world is not our home.​

While under house arrest in Rome, Paul encouraged the believers at Philippi with these words: “Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself” (Phil. 3:17-21). As we wait for Christ’s return, we must understand that our beliefs will garner alienation and estrangement.

Since we have been set apart by God in order to live differently, our actions should mimic those of Jesus Christ. He outlined a pattern for living in the Sermon on the Mount that is contrary to the world’s system. With political zealots in His audience at the time of delivery, Jesus offered a counter-cultural proposition for those who persecute us: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven” (Matt. 5:43-45).

We absolutely need grace in order to extend Christ-like love to those who attack us. Just keep in mind that when we extend this agape affection to our enemies, we reveal our adoption as sons and daughters of God in heaven, as Jesus previously stated.

Muhammad Youssef Abdulazeez committed an unthinkable crime. He was a picture of the man next door, the coworker in the cubicle next to you, or the classmate across the aisle from you. He is the person you never imagined would execute such an offense. Like every person born in this world, he was a sinner in need of a Savior. His restless heart would never find rest unless he had found rest in Christ. Only Jesus could offer him peace that is unexplainable. Only Jesus could offer him comfort for his troubled temperament. Only Jesus could dissipate the anger in his hardened heart.

On this side of eternity we will never be free from the effects of sin. However, God, in his kindness, provided a solution to our separation from Him through a relationship with his Son Jesus.  

How should we respond?

We are confronted with the depravity in our country daily. We find ourselves in a predicament of epic proportions: We cannot purchase, plan, elect, talk, or act our way out of the mess we’re in. The only answer is to call upon the God of the universe in prayer for national revival. We desperately need a fresh touch from heaven. As Ronnie Floyd, President of the SBC, often says, “God can do more in a moment than we can do in a lifetime.” We need watchmen on the walls who will pray for God to blow upon the hearts of his people. We need believers who will believe God for revival in this country. We need Christians who will pray biblical prayers for restoration.

Disciple-maker and longtime Navigator participant Dwight Hill offered a prayer for the injustice in the world years ago that is helpful today: “Lord, I am enraged over the injustices of this past week. Coupled with the rage is a deep sense of grief.  My natural instinct is to strike back.  Calm my spirit, measure my steps, heal my wounded heart.  Endow your peace and healing on the families of our fallen brothers and sisters.  Grant our Government the wisdom to respond Biblically to this grave injustice and impending danger. In Jesus’ Name, Amen.”[ii]

 

[i]Joseph M. Stowell, Eternity: Reclaiming a Passion for What Endures (Grand Rapids: Discovery House, 2006), 7. 

[ii]Bernie Koerselman, Response to Terrorism—A Christian Perspective. [Internet] http://www.bereanpublishers.com/response-to-terrorism-a-christian-perspective. Accessed 16 July 2015. 

Robby Gallaty

Robby Gallaty is the Senior Pastor of Long Hollow Baptist Church in Hendersonville, Tennessee. He was radically saved out of a life of drug addiction on November 12, 2002. In 2008, he began Replicate Ministries to equip and train men and women to be disciples who make disciples. He is also … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24