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How the overwhelmed mom can start to reduce stress

9 tips to living freely within God’s limitations

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November 22, 2021

Due to the pandemic, more emphasis has been placed on mental health. Stress, anxiety, and depression are at the forefront of discussions. However, mothers have suffered from stress long before COVID-19 hit. Careers, parental responsibilities, household chores, and guilt — especially during the holidays — can leave moms feeling burned out. Outside factors (i.e., societal upheaval, finances, etc.) only add to stressful feelings.

As a mom, stress can negatively influence the parent-child relationship. Chronically stressed mothers are more likely to be emotionally unavailable for their children and have a higher risk of developing mental health issues. Dealing with chronic stress can free moms to better handle the big emotions of their children and the day-to-day struggles of life.

Signs of stress

Though we hear a lot about stress, many of us don’t talk about it or understand its effects. What is stress? Stress can be defined as our body’s response to pressure that causes feelings of physical or emotional tension. When we initially encounter a danger or threat, our bodies react with a flight-or-fight response, known as acute stress, causing our nervous system to pump adrenaline into our bodies. If the threat or stress doesn’t subside, our body releases stress hormones. The result of these physiological responses includes: a faster pulse, an increase in blood pressure, changes in airways, extra oxygen to the brain, heightened senses, and changes in blood vessels. These responses are beneficial during times of danger.1Bruce S. McEwen (2007) Physiology and Neurobiology of Stress and Adaptation: Central Role of the Brain. Physiological Reviews, 87 (3), 873-904.

After the stressful event ends, the parasympathetic nervous system will then “reset” the body, stopping the rush of hormones. Problems with stress typically arrive when stress doesn’t cease and our bodies continue to pump stress hormones into our bodies. Acute stress becomes chronic stress.2Sharma DK (2018) Physiology of Stress and its Management. Journal of Medicine Study and Research, 1 (1).

How do you know if you are experiencing chronic stress? Chances are you “feel” stressed, but here are some warning signs:

9 stress-reduction tips

If you can identify with the warning signs, you may be living in a state of chronic stress. So, what can you do about it? You can start by acknowledging two facts: 

With those two things in mind, I want to share a few tips to improve stress levels and live within God’s limitations. It may not be possible to accomplish every suggestion all at once, so start small. Pick one or two stress-reducing items, and do those consistently. You can build upon your progress over time by adding other stress relievers. 

Life-enhancing tasks: God has given us a brain to acquire knowledge. Learning a new skill helps stockpile cognitive reserves. Improvement in cognitive functioning provides a greater ability to deal with stress. For overwhelmed mothers with little free time, try to eliminate a life-draining item first (i.e., social media), and replace it with a life-enhancing task (i.e., educational audiobook).

Thinking patterns: A mother’s perception of her parental role and responsibilities plays a key factor in stress levels. Do you view motherhood as a God-given role or a burden? Believing motherhood is unimportant creates feelings of being trapped, which is stressful. Any thought regarding motherhood as insignificant needs to be taken captive, as it goes against God’s Word (1 Cor. 10:5) and harms the parent-child relationship. Thought logs and journals can help uncover negative thinking patterns or lies that trap us, while memorizing Scripture gives truth to combat negative thinking.

Physical activities: God created our bodies to depend upon certain physical activities. Those activities, as repeatedly shown in clinical research, also help reduce stress. Here are some of them:

Rest: Research suggests relaxation and meditation are two avenues to counteract stress. As Christians, we know God has called us to rest (Sabbath), pray, and meditate specifically on his Word. God even modeled the Sabbath for us when he created the world. It’s okay, even commanded, to rest from our to-do lists.

Community: Throughout Genesis we see all the good things God made, until his statement in Genesis 2:18, “It is not good for man to be alone.” God created us for relationships. In fact, our brains are hardwired to need others.5Siegel, D., & Bryson, T. (2012) The Whole Brain Child. Bantam Book. Find other Christians to connect with so you can “carry each other’s burdens, and in this way you fulfill the law of Christ” (Gal. 6:2 NIV). 

Enjoyment: God wants us to enjoy good things. He made the sunset beautiful, food delicious, and friendship necessary — for his glory and our pleasure. Pleasurable activities like vacations, date nights, and coffee with friends are all good things and can help reduce stress. The caution lies in making good things into idols. Moderation and right perception about pleasurable activities are key. 

Ask for help: Acknowledging that we do not encompass every spiritual gift or every skill frees us to ask others for help. Partnering with others reflects God’s beautiful design of diversity and gives others opportunities to utilize their God-given gifts. Trying to do everything independently creates stress, and can be a form of pride, so ask others for help.

Flexibility: Chaos feels hectic and stressful. Why? We were created in God’s image, and he is not chaotic (1 Cor. 14:33 NIV). To help reduce chaos and stress, create a flexible schedule for you and your family.

Finances: Failing to use our finances wisely is a major source of stress. God gives us principles in Scripture that help us steward what he’s given us for his glory. Obeying God’s Word and putting money in its proper place reduces stress. How we use our resources will look different from person to person, but there is no doubt that Christians are not to be slaves to money. The Money Challenge by Art Rainer, and Redeeming Money by Paul David Tripp are two recommended reads for financial management.

Motherhood is a profound, but sometimes stressful, God-given role. He will give you what you need to care for your children. And remember, even amongst the stress, God is using motherhood to sanctify you and your children to look more like Christ.

For more information from Dr. Sarah Rainer on “The Overwhelmed Mom,” check out The Mom Village Podcasts: part 1 and part 2.

Sarah Rainer

Sarah Rainer obtained both her master's and doctorate degrees in Clinical Psychology. She specializes in working with children and families. Sarah and her husband, Art, have three boys. Sarah enjoys serving as a leader in women’s discipleship at her home church, Summit, in Raleigh, North Carolina. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24