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Articles

How to change your phone habits

The importance of replacing old patterns with new ones

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December 28, 2022

When we hear about being more disciplined with our social media diet or crafting better habits with our devices like our smartphones or tablets, we are often bombarded with helpful tips and tricks about time limits, device-free dinners, digital sabbaths, or even using internet filters. There are a plethora of apps and tools available today, but these tools usually fail to address the real problem lying behind the screens. We fall prey to the temptation to believe that “more technology is needed to meet the emergencies which technology has produced,” as Canadian philosopher George Grant noted in his well-known work, Technology and Justice

While most of these tips or tricks can be incredibly helpful in limiting our usage of social media and may even reveal some of the ways that technology is shaping us, it is a mistake to think that merely cutting something out of your life will help with long-term change and help in developing lasting healthy habits with technology.

A better habit  

In the popular 2020 Netflix documentary The Social Dilemma, we meet a family struggling with many of the very things our families deal with in terms of our addictions to our devices and social media. The mother in this fictional family heard about a way to limit screen time and purchased a new lock box for the entire family to use at dinners. At one point, the daughter breaks open the box to get her device back, and the son makes a deal to stop using his phone for a period of time, which ultimately (and predictably) fails. The filmmakers use this illustration to show how addictive these devices can really be, but I think it shows a much broader point than they may have originally intended in the film.

One of the most obvious—yet least implemented—elements of curbing our digital dependence is not just putting down our phones but actually picking up new and better habits. To curb or break a bad habit, you cannot just stop doing something. You must start doing something else. You may experience short-term success by cutting down your screen time, limiting your interactions online, or even deleting a particular app. But to truly have your mind renewed and refreshed by the power of the Holy Spirit, you have to replace it with something else (Rom. 12:1-2). 

Paul, in the letter to the Church at Ephesus, highlights this general idea of putting off the old way of living and putting on the new self as he spoke about the radical transformation that the gospel makes in our lives. He calls these believers “to take off your former way of life, the old self that is corrupted by deceitful desires . . . and to put on the new self, the one created according to God’s likeness in righteousness and purity of the truth” (Eph. 4:22,24, CSB).

While it is clear in context that Paul is not directly speaking about reshaping our digital habits, this concept nevertheless reveals something about human nature and is helpful as we think about navigating our dependence on these devices and the ways that technology is discipling us every day. Simply “taking off” our old ways of using technology like locking up our phones, setting time limits, or blocking certain features is only a half measure. You may experience temporary victories, but it will likely not last very long. The desire to check your feed and the FOMO (fear of missing out) will probably cause you to give in or at least cut back on certain aspects of your ambitious plan of change.

What’s your new habit? 

What if we embraced this idea of “taking off” certain things as well as “putting on” new habits and disciplines in light of our digital age? For some of us, this might mean starting a new habit at dinner of sharing stories with one another or even praying through all of those Christmas cards to remind you of family and friends that may not come to mind immediately during prayer time. It could mean committing to read a few pages in a new book each day, journaling, starting a new workout routine, or even writing a letter to a friend. 

The goal here is to do something that you would enjoy or that is life giving to you in lieu of the digital distractions and addictions you are trying to curb. You will form new (and better) habits and will experience the joy and fulfillment of doing a different activity. Just putting down your phone doesn’t change your fixation with it. Instead, we must seek to redirect our passions, longings, and habits—by God’s grace—to something greater if we are to really turn away from our old habits and have our minds and hearts renewed in a digital age. 

Human nature reminds us that we are creatures of habit and have created certain liturgies or ways of living. To alter those, we must actively seek to craft new habits and liturgies rather than passively seek to avoid certain things. As we start a new year, eager to follow Jesus well in our digital age, we need to remind ourselves that our bad habits or patterns were not formed overnight. Likewise, new ones will take time to establish. But by putting off the old and putting on the new habits, we might come to see how the Spirit renews and refreshes us to pursue wisdom for the days ahead.

Jason Thacker

Jason Thacker serves as senior fellow focusing on Christian ethics, human dignity, public theology, and technology. He also leads the ERLC Research Institute. In addition to his work at the ERLC, he serves as assistant professor of philosophy and ethics at Boyce College in Louisville Kentucky. He is the author … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24