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Articles

How to help children have a healthy body image

An interview with Justin and Lindsey Holcomb

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June 22, 2022

“Every single day, I sit in my counseling office with kids of all shapes and sizes who don’t like their bodies,” says counselor and author, Sissy Goff. She wants kids to think about their bodies the way God thinks about them. Goff explains that “We want them to see themselves as valuable at every level and deeply loved by God.” In answer to this pressing need, best-selling authors, Justin and Lindsey Holcomb have recently published a resource for families: God Made Me in His Image: Helping Children Appreciate Their Bodies (New Growth Press, 2022). This picture book helps even young children (ages 3-8) learn a Christian perspective on body image.

The Holcombs, parents to two daughters, have previously written similar books. The best-selling, God Made All of Me: A Book to Help Children Protect Their Bodies (New Growth Press, 2015) has provided thousands of families with ideas and resources for open communication about how children can protect themselves from abuse. And for adults, they wrote, Rid of My Disgrace: Hope and Healing for Victims of Sexual Abuse (Crossway, 2011). Below, the Holcombs discuss their book and the realities of children and body image.

Champ Thornton: Please introduce us to your book, God Made Me in His Image.

Justin and Lindsey Holcomb: In a society overflowing with negative body-image messages, children’s body image is an urgent issue. Children need to know God made their bodies and made them special. Parents and caregivers have the privilege and opportunity to explain to their children that God made their bodies, and this is foundational for their self-image.

The message children need to hear is this: “God made you in his image. Every part of your body is good because God made every part and called them all good.”

We get to encourage children to appreciate their bodies and come alongside them to address the questions and shame regarding them. This is important because research regarding children and body issues are staggering and sad. Children are dealing with body-image distortion at an early age. Many young children are dieting or developing dangerous eating habits. Additionally, many trends in our culture lead to hyper-sexualizing of children.

CT: How do you explain to young kids what it means to be created in God’s image?

JLH: We think it is best to explore the specific passages of the Bible that refer to humans as made in God’s image. In the book, we give some of the historical context of the phrase “image of God” and the passage from Genesis 1:26-28. It is a term that communicates great dignity and honor, while also reflecting humility at the same time.

CT: The children in the story learn more about certain animals at the zoo who have unique physical characteristics. How does learning about the various animals help them accept their own differences?

JLH: Even though all of the creatures God made have different shapes, sizes, and abilities, they each have exactly what they need and serve a great purpose. When children see certain animals with unique physical characteristics, it helps them accept their own differences and insecurities. They see and learn that God has given each of us special gifts and to not miss the beauty around them. Their differences make the world a really interesting place to live.

CT: What age do children usually start having body image issues? What are some of the most common insecurities they have?

JLH: Researchers discovered that children begin to express concerns about their bodies as young as age 5. And at this young age, parents usually play a role in influencing their kids. As Common Sense Media notes, “You are your child’s first teacher,” meaning that kids can still pick up on subtle but negative body-image messages you give (even if you’re not harshly criticizing your body).

According to the report, one-third of boys (and more than half of girls) between the ages of 6 and 8 believe an ideal body is thinner than their current body size. And 1 in 4 kids have already tried dieting by age 7.

CT: At what age do children start worrying about their weight and dieting? Is that particular concern something that normally starts in school, or are seeds often planted at home?

JLH: These are just a few examples of the sobering statistics:

Parents are one of the most powerful influences in children’s lives regarding their body image. Parents and caregivers can start the conversation now about the practical body-image implications of being made in God’s image.

CT: There is a section in the back of your book for parents. What kind of information and tips do you provide for helping parents talk more to their children about body image?

JLH: Encourage your children to do the things they love that are good. Spending time on worthwhile activities boosts confidence and builds healthy friendships.

With your children, make a list of new things they want to try, learn, or tackle. Learning how to use their bodies in new ways can give them a greater appreciation for its capabilities and remind them that God gave them their bodies to be used to do good things.

Set a positive example by not criticizing other people’s bodies. If children see their parents judging appearances, then they will be much more likely to do the same to others and themselves.

If you have insecurities about your appearance, don’t make offhand, critical comments about those perceived flaws around your children. Instead, intentionally talk with your children about how God has helped you learn to see your body more like the way he sees it, even though you still forgot to see your body that way sometimes.

CT: What are some ways parents can encourage their children to have a healthy body image?

JLH: Encourage your children not to compare themselves to their peers. Instead, help them give thanks to God for the gifts he has given to them, and ask God to show them how they can become more like him today.

If your child has a physical impairment, remind him or her it does not negate your child’s inherent worth as God’s image bearer, nor does it diminish the other qualities God has blessed your child with.

CT: Kids often bully one another based on appearances. What conversations do parents need to have with their children about bullying?

JLH: Help victims of bullying boost confidence by focusing on how much they’re worth because they are made in the image of God and by reminding them of the positive attributes God has given to them. Also discuss strategies for how they can respond to bullying the next time it occurs and seek out additional resources on bullying to help you support your children.

Champ Thornton

Champ Thornton (Ph.D.) is an acquisitions editor at Crossway. He and his wife, Robben, live in Newark, Delaware, have been married since 1996, and enjoy being parents to three energetic teenage children. He’s the author of numbers of books for kids and families, including The Radical Book for Kids, The Serpent Slayer and … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24